The field of bioethics was deeply influenced by religious thinkers as it emerged in the 1960s and early 1970s. Since that time, however, a seemingly neutral political liberalism has pervaded the public sphere, resulting in a deep suspicion of those bringing religious values to bear on questions of bioethics and public policy.
As a theological ethicist and progressive Catholic, Lisa Sowle Cahill does not want to cede the "religious perspective" to fundamentalists and the pro-life movement, nor does she want to submit to the gospel of a political liberalism that champions individual autonomy as holy writ. In Theological Bioethics, Cahill calls for progressive religious thinkers and believers to join in the effort to reclaim the best of their traditions through jointly engaging political forces at both community and national levels.
In Cahill's eyes, just access to health care must be the number one priority for this type of "participatory bioethics." She describes a new understanding of theological bioethics that must go beyond decrying injustice, beyond opposing social practices that commercialize human beings, beyond painting a vision of a more egalitarian future. Such a participatory bioethics, she argues, must also take account of and take part in a global social network of mobilization for change; it must seek out those in solidarity, those involved in a common calling to create a more just social, political, and economic system.
During the past two decades Cahill has made profound contributions to theological ethics and bioethics. This is a magisterial and programmatic statement that will alter how the religiously inclined understand their role in the great bioethics debates of today and tomorrow that yearn for clear thinking and prophetic wisdom.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Lisa Sowle Cahill is the J. Donald Monan Professor of Theology at Boston College. A former president of the Society of Christian Ethics and the Catholic Theological Society of America, she is the author of Sex, Gender, and Christian Ethics; Family: A Christian Social Perspective; 'Love Your Enemies': Discipleship, Pacifism, and Just War Theory; and other books.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Vendeur : World of Books (was SecondSale), Montgomery, IL, Etats-Unis
Paperback. Etat : Good. As bioethics has evolved, those traditions whose thinkers had dominated the field in the last 1960s and early 1970s--progressive Catholics and Protestants and Jews--have struggled to be heard, and in some cases have been pushed to the edge of irrelevance. A seemingly neutral political liberalism, with its commitment to the free market and scientific progress, has pervaded the public sphere, creating a deep suspicion of those bringing religious values to bear on questions of public policy. Cahill wants to change that. As a theological ethicist and progressive Catholic she does not want to cede a religious perspective to evangelical Christians and the pro-life movement, nor does she want to submit to the gospel of political liberalism that pushes individual autonomy as holy writ. To this end she advocates a participatory bioethics, that is, a call for progressive religious folk to reclaim the best of their traditions and engage political forces at the community and national level. What's the payoff? Cahill is clear: justice in access to health care must be the number one priority. But there is more. A participatory bioethics must go beyond decrying injustice, beyond a prophetic stance against commercialization, beyond painting a vision of a more egalitarian future. Participatory bioethics must also account for and take part in a global social network of mobilization for change. Participatory bioethics must seek out those in solidarity, those in common calling, who are working to create a more just social and political and economic system. This is a mature, sophisticated, and highly ambitious work that could change the fields of bioethics and theological ethics. N° de réf. du vendeur 00103422187
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Vendeur : World of Books (was SecondSale), Montgomery, IL, Etats-Unis
Paperback. Etat : Very Good. As bioethics has evolved, those traditions whose thinkers had dominated the field in the last 1960s and early 1970s--progressive Catholics and Protestants and Jews--have struggled to be heard, and in some cases have been pushed to the edge of irrelevance. A seemingly neutral political liberalism, with its commitment to the free market and scientific progress, has pervaded the public sphere, creating a deep suspicion of those bringing religious values to bear on questions of public policy. Cahill wants to change that. As a theological ethicist and progressive Catholic she does not want to cede a religious perspective to evangelical Christians and the pro-life movement, nor does she want to submit to the gospel of political liberalism that pushes individual autonomy as holy writ. To this end she advocates a participatory bioethics, that is, a call for progressive religious folk to reclaim the best of their traditions and engage political forces at the community and national level. What's the payoff? Cahill is clear: justice in access to health care must be the number one priority. But there is more. A participatory bioethics must go beyond decrying injustice, beyond a prophetic stance against commercialization, beyond painting a vision of a more egalitarian future. Participatory bioethics must also account for and take part in a global social network of mobilization for change. Participatory bioethics must seek out those in solidarity, those in common calling, who are working to create a more just social and political and economic system. This is a mature, sophisticated, and highly ambitious work that could change the fields of bioethics and theological ethics. N° de réf. du vendeur 00110397811
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Paperback. Etat : Very Good. As bioethics has evolved, those traditions whose thinkers had dominated the field in the last 1960s and early 1970s--progressive Catholics and Protestants and Jews--have struggled to be heard, and in some cases have been pushed to the edge of irrelevance. A seemingly neutral political liberalism, with its commitment to the free market and scientific progress, has pervaded the public sphere, creating a deep suspicion of those bringing religious values to bear on questions of public policy. Cahill wants to change that. As a theological ethicist and progressive Catholic she does not want to cede a religious perspective to evangelical Christians and the pro-life movement, nor does she want to submit to the gospel of political liberalism that pushes individual autonomy as holy writ. To this end she advocates a participatory bioethics, that is, a call for progressive religious folk to reclaim the best of their traditions and engage political forces at the community and national level. What's the payoff? Cahill is clear: justice in access to health care must be the number one priority. But there is more. A participatory bioethics must go beyond decrying injustice, beyond a prophetic stance against commercialization, beyond painting a vision of a more egalitarian future. Participatory bioethics must also account for and take part in a global social network of mobilization for change. Participatory bioethics must seek out those in solidarity, those in common calling, who are working to create a more just social and political and economic system. This is a mature, sophisticated, and highly ambitious work that could change the fields of bioethics and theological ethics. N° de réf. du vendeur CIN1589010752VG
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Vendeur : World of Books Inc, Montgomery, IL, Etats-Unis
Paperback. Etat : Good. As bioethics has evolved, those traditions whose thinkers had dominated the field in the last 1960s and early 1970s--progressive Catholics and Protestants and Jews--have struggled to be heard, and in some cases have been pushed to the edge of irrelevance. A seemingly neutral political liberalism, with its commitment to the free market and scientific progress, has pervaded the public sphere, creating a deep suspicion of those bringing religious values to bear on questions of public policy. Cahill wants to change that. As a theological ethicist and progressive Catholic she does not want to cede a religious perspective to evangelical Christians and the pro-life movement, nor does she want to submit to the gospel of political liberalism that pushes individual autonomy as holy writ. To this end she advocates a participatory bioethics, that is, a call for progressive religious folk to reclaim the best of their traditions and engage political forces at the community and national level. What's the payoff? Cahill is clear: justice in access to health care must be the number one priority. But there is more. A participatory bioethics must go beyond decrying injustice, beyond a prophetic stance against commercialization, beyond painting a vision of a more egalitarian future. Participatory bioethics must also account for and take part in a global social network of mobilization for change. Participatory bioethics must seek out those in solidarity, those in common calling, who are working to create a more just social and political and economic system. This is a mature, sophisticated, and highly ambitious work that could change the fields of bioethics and theological ethics. N° de réf. du vendeur CIN1589010752G
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