The work unto which the servant of Christ is called is many sided. Not only is he to preach the Gospel to the unsaved, to feed God's people with knowledge and understanding (Jer. 3:15), and to take up the stumbling stone out of their way (Isa. 57:14), but he is also charged to "cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression" (Isa. 58:1 and cf. 1 Tim. 4:2). While another important part of his commission is stated in, "Comfort ye, My people, said your God" (Isa. 40:1). What an honorable title, "My people!" What an assuring relationship: "your God!" What a pleasant task: "comfort ye My people!" A threefold reason may be suggested for the duplicating of the charge. First, because sometimes the souls of believers refuse to be comforted (Psa. 77:2), and the consolation needs to be repeated. Second, to press this duty the more emphatically upon the preacher's heart, that he need not be sparing in administering cheer. Third, to assure us how heartily desirous God himself is that His people should be of good cheer (Phil. 4:4). God has a "people," the objects of His special favor: a company whom He has taken into such intimate relationship unto Himself that He calls them "My people." Often they are disconsolate: because of their natural corruption's, the temptations of Satan, the cruel treatment of the world, the low state of Christ's cause upon earth. The "God of all comfort" (2 Cor. 1:3) is very tender of them, and it is His revealed will that His servants should bind up the brokenhearted and pour the balm of Gilead into their wounds. What cause have we to exclaim "Who is a God like unto Thee!" (Micah 7:18), who has provided for the comfort of those who were rebels against His government and transgressors of His Law. The contents of this little volume have appeared from time to time in our monthly magazine during the last thirty years. They were, previously, sermons which we preached long ago in the U.S.A. and Australia. Here and there is an expression (especially where Prophecy is touched upon) that we would not use today; but since the Lord was pleased to bless them in their original form to not a few of His distressed people, we have not revised them. May it please Him to speak peace by them to afflicted souls today, and the glory shall be His alone. Pink (1890-1953) was a Baptist Preacher in England, Australia, and the United States. He is most famous for his book The Sovereignty of God. After its advent, he, assisted by his editor Mr. I. Herendeen, launched his yearly publication, Studies in the Scriptures in 1921. These continued until his death, totaling altogether 33 volumes of 288 pp. each. Most of Pink's books are taken from these yearly volumes (written monthly in 24 page format).
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The work unto which the servant of Christ is called is many-sided. Not only is he to preach the Gospel to the unsaved, to feed God's people with knowledge and understanding (Jer 3:15), and to take up the stumbling stone out of their way (Isa. 57:14), but he is also charged to "cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression" (Isa 58:1 and cf. 1 Tim 4:2). While another important part of his commission is stated in, "Comfort ye, My people, said your God" (Isa 40:1). What an honourable title, "My people!" What an assuring relationship: "your God!" What a pleasant task: "comfort ye My people!" A threefold reason may be suggested for the duplicating of the charge. First, because sometimes the souls of believers refuse to be comforted (Psa 77:2), and the consolation needs to be repeated. Second, to press this duty the more emphatically upon the preacher's heart, that he need not be sparing in administering cheer. Third, to assure us how heartily desirous God himself is that His people should be of good cheer (Phil 4:4). God has a "people," the objects of His special favour: a company whom He has taken into such intimate relationship unto Himself that He calls them "My people." Often they are disconsolate: because of their natural corruption's, the temptations of Satan, the cruel treatment of the world, the low state of Christ's cause upon earth. The "God of all comfort" (2 Cor 1:3) is very tender of them, and it is His revealed will that His servants should bind up the broken-hearted and pour the balm of Gilead into their wounds. What cause have we to exclaim "Who is a God like unto Thee!" (Micah 7:18), who has provided for the comfort of those who were rebels against His government and transgressors of His Law.
CONTENTS:
No Condemnation
The Christian's Assurance
Sufferings Compensated
The Great Giver
The Divine Rememberer
Tried by Fire
Divine Chastisement
God's Inheritance
God Securing His Inheritance
Mourning
Hungering
Heart Purity
The Beatitudes and Christ
Affliction and Glory
Contentment
Precious Death
Arthur Walkington Pink was an English Christian evangelist and biblical scholar who was known for his staunchly Calvinist and Puritan-like teachings in an era dominated by opposing theological traditions. Pink was one of the most influential evangelical authors in the second half of the twentieth century. This short devotional book focuses on God’s promises in the New Testament, the Pauline letters especially. These promises of contentment, everlasting life, mercy, and justice empower Christians and give them hope in times of affliction.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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