Le chef-d'œuvre de Paul Lafargue, The Right To Be Lazy, à la fois drôle et sérieux, spirituel et profond, élégant et puissant, est une extension logique du droit à la poursuite du bonheur annoncé par Thomas Jefferson dans la déclaration d'indépendance. Il a non seulement été extrêmement populaire, mais a également donné des résultats pragmatiques, inspirant le mouvement pour la journée de huit heures et l'égalité de rémunération pour les hommes et les femmes qui effectuent un travail égal. Il survit comme l'une des rares pièces d'écriture à sortir du mouvement socialiste international du XIXe siècle qui est non seulement lisible, même agréable, mais pertinent.
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Thiers, at a private session of the comnission on primary education of 1849, sad :T vish to make the influence of the clergy allpowerful because I count upon it to propagate that good philosophy which teaches man that he is here below to suffer, and not that other philosophy which on the contrary bids man to enjoy. M. Thiers was stating the ethics of the capitalist class, whose fierce egoism and narrow intelligence he incarnated. The Bourgeoisie, when it was struggling against the nobility sustained by the clergy, hoisted the flag of free thought and atheism; but once triumphant, it changed its tone and manner and today it uses religion to support its economic and political supremacy.
(Typographical errors above are due to OCR software and don't occur in the book.)
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