From the very beginning, Holy Scripture has always been iinterpreted/i Scripture, and its interpretation determined the development and the history of both early Judaism and the first centuries of the Christian church. In this volume, the first of four on the iHistory of Biblical Interpretation/i, readers will discover how the earliest interpreters of the Bible made the Scriptures come alive for their timesâ€"within the contexts and under the influences of Hellenism, Stoicism, and Platonism, as well as the interpretive methods developed in Alexandria. Particular attention is paid to innerbiblical interpretation (within the Hebrew Bible itself and in the New Testamentâ€TMs reading of the Hebrew Bible), as well as to the interpretive practices reflected in the translation of the Septuagint and the writings of Qumran, Philo, the early rabbis, the apostolic fathers Barnabas and Clement, and early Christian leaders such as Justin Martyr, Marcion, Irenaeus, and Origen. From the very beginning, Holy Scripture has always been iinterpreted/i Scripture, and its interpretation determined the development and the history of both early Judaism and the first centuries of the Christian church. In this volume, the first of four on the iHistory of Biblical Interpretation/i, readers will discover how the earliest interpreters of the Bible made the Scriptures come alive for their timesâ€"within the contexts and under the influences of Hellenism, Stoicism, and Platonism, as well as the interpretive methods developed in Alexandria. Particular attention is paid to innerbiblical interpretation (within the Hebrew Bible itself and in the New Testamentâ€TMs reading of the Hebrew Bible), as well as to the interpretive practices reflected in the translation of the Septuagint and the writings of Qumran, Philo, the early rabbis, the apostolic fathers Barnabas and Clement, and early Christian leaders such as Justin Martyr, Marcion, Irenaeus, and Origen.
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