The Way of Initiation 1911 - Couverture souple

Steiner, Dr Rudolf

 
9781594621482: The Way of Initiation 1911

Synopsis

I am very happy to recommend this valuable little work to English readers, having already circulated the articles comprised in it in the pages of The Theosophis Dr. Stein-er's views, representing a deeply mystical Christian Theosophy, are of very great utility, supplying a side of Theosophical thought which might otherwise miss fitting recognition. He is the natural heir of the great German mystics, and adds to their profound spirituality the fine lucidity of a philosophic mind. Under his guidance, German Theosophy is taking its right place in European thought, and is becoming a real force. If English readers find herein presentments of great truths that seem somewhat unfamiliar, let them remember that in this difference lies their specific value, and let them seek to gain new views of truth by studying it from another standpoint.

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Présentation de l'éditeur

Rudolf Steiner gained initial recognition at the end of the nineteenth century as a literary critic and published philosophical works including 'The Philosophy of Freedom.'

At the beginning of the twentieth century, he founded a spiritual movement, anthroposophy, with roots in German idealist philosophy and theosophy; other influences include Goethean science and Rosicrucianism. The first English version of ‘The Way of Initiation’ first appeared in print in 1904 as two volumes.

Steiner was a philosopher, social thinker, architect, and esotericist. His philosophical work, which he termed spiritual science, sought to provide a connection between the cognitive path of Western philosophy and the inner and spiritual needs of the human being.

Steiner worked with educators, farmers, doctors, and other professionals to develop Waldorf education, biodynamic agriculture, anthroposophical medicine as well as new directions in numerous other practical areas. He advocated a form of ethical individualism, to which he later brought a more explicitly spiritual component.

He based his epistemology on Johann Wolfgang Goethe's world view, in which 'Thinking ... is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas.'

A consistent thread that runs from his earliest philosophical phase through his later spiritual orientation is the goal of demonstrating that there are no essential limits to human knowledge." Steiner became a well-known and controversial public figure during and after World War I.

In response to the catastrophic situation in post-war Germany, he proposed extensive social reforms through the establishment of a Threefold Social Order in which the cultural, political and economic realms would be largely independent. Steiner argued that a fusion of the three realms had created the inflexibility that had led to catastrophes such as World War I. In connection with this, he promoted a radical solution in the disputed area of Upper Silesia, claimed by both Poland and Germany; his suggestion that this area be granted at least provisional independence led to his being publicly accused of being a traitor to Germany.

Steiner opposed Wilson's proposal to create new European nations based around ethnic groups, which he saw as opening the door to rampant nationalism. Steiner proposed as an alternative "'social territories' with democratic institutions that were accessible to all inhabitants of a territory whatever their origin while the needs of the various ethnicities would be met by independent cultural institutions."

In 1919, Steiner's chief work on social reform was released simultaneously in Germany, Austria, and Switzerland and sold some 80,000 copies in the first year. It led to the sociological theory known as "social threefolding".

Biographie de l'auteur

Rudolf Joseph Lorenz Steiner (25/27 February 1861 – 30 March 1925) was an Austrian philosopher, social reformer, architect, and esotericist. Steiner gained initial recognition as a literary critic and cultural philosopher. At the beginning of the 20th century, he founded a spiritual movement, anthroposophy, as an esoteric philosophy growing out of idealist philosophy and with links to theosophy. Steiner led this movement through several phases. In the first, more philosophically oriented phase, Steiner attempted to find a synthesis between science and mysticism; his philosophical work of these years, which he termed spiritual science, sought to provide a connection between the cognitive path of Western philosophy and the inner and spiritual needs of the human being. In a second phase, beginning around 1907, he began working collaboratively in a variety of artistic media, including drama, the movement arts (developing a new artistic form, eurythmy) and architecture, culminating in the building of the Goetheanum, a cultural centre to house all the arts. In the third phase of his work, beginning after World War I, Steiner worked to establish various practical endeavors, including Waldorf education, biodynamic agriculture, and anthroposophical medicine. Steiner advocated a form of ethical individualism, to which he later brought a more explicitly spiritual component. He based his epistemology on Johann Wolfgang Goethe's world view, in which “Thinking ... is no more and no less an organ of perception than the eye or ear. Just as the eye perceives colours and the ear sounds, so thinking perceives ideas.” A consistent thread that runs from his earliest philosophical phase through his later spiritual orientation is the goal of demonstrating that there are no essential limits to human knowledge.

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