First published in 1887, this early work of comparative mythology remains a vital resource to students and devotees of ethnography, history, and world legends. Lang's stunningly comprehensive overview of pre-scientific thinking provides an important perspective on the worldviews that molded and continue to influence modern thought. In this, the first of two volumes, Lang begins with a minimum definition of religion-"the belief in a primal being, a Maker"-explores the differences between mythology and religion, discusses the problems of seeking the origins of the belief in a deity, and examines totem-ism, nature myths, and creation stories from around the globe, including Greece, Asia, Australia, Africa, and the New World. Scottish journalist and author ANDREW LANG (1844-1912), the son of the sheriff-clerk of rural Selkirkshire, was educated at Edinburgh Academy, the Universities of St. Andrews and Glasgow, and Balliol College, Oxford. A contemporary and friend of Robert Louis Stevenson, he produced a stunning variety and number of volumes, including books of poetry, novels, children's books, histories, and biographies, as well as criticism, essays, scholarly works of anthropology, and translations of classical literature.
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Excerpt from Myth, Ritual, and Religion, Vol. 1
The following work is not a "key to all mythologies," but an attempt to disengage and examine, as far as possible, separately, and, as far as possible, historically, the various elements of religion and myth. The evidence of ritual is adduced because of the conservative tendencies of rites on which the prosperity of tribes and states is believed to depend. While the attempt is made to show that the wilder features of myth survive from, or were borrowed from, or were imitated from, the ideas of people in the savage condition of thought, the existence - even among savages - of comparatively pure, if inarticulate, religious beliefs or sentiments is insisted on throughout. It is pointed out that neither history, experiment, nor observation enables us to reach the actual Origins, nor to determine with certainty whether the religious or the mythical, the irrational or the sympathetic, element is the earlier, or whether both are of equal antiquity.
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The original edition of Myth, Ritual andR eligion, published in 1887, has long been out of print. In revising the book I have brought it into line with the ideas expressed in the second part of myM aking of Religion (1898) and have excised certain passages which, as the book first appeared, were inconsistent with its main thesis. In some cases the original passages are retained in notes, to show the nature of the development of the authors opinions. A fragment or two of controversy has been deleted, and chapters xi. and xii., on the religion of the lowest races, have been entirely rewritten, on the strength of more recent or earlier information lately acquired.
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