In this classic work, first published in 1899, one of the most prolific Egyptologists of the Victorian era offers his renowned insight into the magical power names, spells, and talismans held for the ancient Egyptians. How did beliefs that predated the worship of deities come to become associated with controlling gods and goddesses? How did magical amulets ward off evil spirits? What role did scarabs serve in bestowing immortality? The writings of E.A. Wallis Budge are considered somewhat controversial today because of his use of an archaic system of translation, but useful illustrations and an abundance of information make them necessary works for students of ancient civilizations as well as those of the evolution of historical study. This entertaining overview of the connection between religion and magic in ancient Egypt remain a vital resource today. SIR E.A. WALLIS BUDGE (1857-1934) was curator of Egyptian and Assyrian antiquities at the British Museum form 1894 to 1924. Among his many works of translation and studies of ancient Egyptian religion and ritual is his best-known project, The Egyptian Book of the Dead.
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Preface: Egyptian magic dates from the time when the predynastic and prehistoric dwellers in Egypt believed that the earth, and the underworld, and the air, and the sky were peopled with countless beings, visible and invisible, which were held to be friendly or unfriendly to man according as the operations of nature, which they were supposed to direct, were favourable or unfavourable to him. In -nature and attributes these beings were thought by primitive man to closely resemble himself and to possess all human passions, and emotions, and weaknesses, and defects; and the chief object of magic was to give man the pre-eminence over such beings. The favour of the beings who were placable and friendly to man might be obtained by means of gifts and offerings, but the cessation of hostilities on the part of those that were implacable and unfriendly could only be obtained by wheedling, and cajolery, and flattery, or by making use of an amulet, or secret name, or magical formula, or figure, or picture which had the effect of bringing to the aid of the mortal who possessed it the power of a being that was mightier than the foe who threatened to do evil to him. The magic of most early nations aimed at causing the transference of power from a supernatural being to man, whereby he was to be enabled to obtain superhuman results and to become for a time as mighty as the original possessor of the power; but the object of Egyptian magic was to endow man with the means of compelling both friendly and hostile powers, nay, at a later time, even God Himself, to do what he wished, whether the were willing or not. The belief in magic, the word being used in its best sense, is older in Egypt than the belief in God, and it is certain that a very large number of the Egyptian religious ceremonies, which were performed in later times as an integral part of a highly spiritual worship, had their origin in superstitious customs which date from a period when God, under any name or in any form, was unconceived in the minds of the Egyptians. Indeed it is probable that even the use of the sign which represents an axe, and which stands the hieroglyphic character both for God and "god," indicates that this weapon and. tool was employed in the performance of some ceremony connected with religious magic in prehistoric, or at any rate in predynastic times, when it in some mysterious way symbolized the presence of a supreme Power. But be this as it may, it is quite certain that magic and religion developed and flourished side by side in Egypt throughout all periods of her history, and that any investigation which we may make of the one necessarily includes an examination of the other.
For millennia, Egypt, the dark land, has been considered the home of magic. The feats of her priests and magicians were renowned throughout the ancient world, front the simplest legerdemain (according to present interpretation) to the heights of necromancy and sorcery. Even their most severe critics, the ancient Hebrews, admitted the power of Egyptian magic. In the famous sorcerers' duel between Moses and the Egyptian priests before Pharaoh, the Egyptians were alinost as skilled as Moses.
This well-known study of ancient Egyptian magic, by E. Wallis Budge, long curator of Egyptian antiquities at the British Museum, sums up everything that is known about the wonder-working of ancient Egypt. After a general discussion of the role of magic in Egyptian religion properto control the gods-Dr. Budge covers the powerful amulets that warded off evil spirits; the scarabs of immortality; the use of wax images and spirit. placements; magical pictures and formulas; magic via the secret naine; magic of sounds; rituals; curses; destruction of hostile magic, determination of fortunate dates, and many of the other practices of the ancient Nile dwellers.
Dozens of magic formulas are given in full-both in the original Egyptian sounds, as far as they can be recreated,-and in English; dozens of excerpts are also given front the magical papyroi, tomb inscriptions, and other sources. Many wonderful tales are told in these Egyptian stories: mind control, enforcing will upon animals, suspended animation, calling up the dead, finding ancient books of incredible magical power, and other miraculous events that we may or may not believe.
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