The trouble with us is that modern "civilization" has drawn us so far away from Nature, that our natural impulses and tendencies have been smothered and stifled... -from "Natural Laws of the Body" Mind over matter... The natural over the artificial... These were the unspoken mantras of the proponents of New Thought, the mystical movement at the turn of the twentieth century that sought to unleash the forces of the universe within humanity. One of the most influential thinkers of this early "New Age" philosophy promises here, in this 1909 book, to show the reader how to "to spread the glad tidings of Health and Strength," by using the body's Prana, or Vital Force; by direct control of the body's cells via the mind, or mental healing; and by calling the light of "higher thought" down on the body, or spiritual healing. An appreciation of our "higher nature," the yogi reminds us, will result in an healthy sense of physical rejuvenation. A century later, it's a lesson many of us-in our anxious, stressful times-can continue to benefit from. American writer WILLIAM WALKER ATKINSON (1862-1932)-aka Yogi Ramacharaka-was born in Baltimore and had built up a successful law practice in Pennsylvania before professional burnout led him to the religious New Thought movement. He served as editor of the popular magazine New Thought from 1901 to 1905, and as editor of the journal Advanced Thought from 1916 to 1919. He authored dozens of New Thought books-including The Philosophies and Religions of India, Arcane Formula or Mental Alchemy and Vril, or Vital Magnetism-under numerous pseudonyms, some of which are likely still unknown today.
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This book is not a book of theories it deals with facts. I ts author regards the best of theories as but working hypotheses to be used only until better ones present themselves. The fact is the principal thing the essential thing to uncover which the tool, theory, is used. The sanest thinkers the best investigators hold no theory, not even the one dearest to them, that they are not ready and willing to throw away when a better one presents itself, whether that better one be discovered by themselves or other persons. This is the true philosophical spirit. It is true that this book may appear dogmatic rather than argumentative. But the author knows of no better way to present the facts of the subject, concisely and to the point free from the web of theory, and the quicksands of argument.
(Typographical errors above are due to OCR software and don't occur in the book.)
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