Articles liés à A Miscellany of Men

A Miscellany of Men - Couverture souple

Chesterton, G K

 
9781600965265: A Miscellany of Men

Synopsis

The brilliant G. K. Chesterton examines a variety of human "types," including the Fool, the Miser, the Mystagogue, the Separatist, the Aristocrat, and 33 more. A fascinating study of human nature from one who had eyes to see. Newly designed and typeset by Waking Lion Press.

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Biographie de l'auteur

Gilbert Keith Chesterton (29 May 1874 – 14 June 1936) better known as G. K. Chesterton, was an English writer, lay theologian, poet, philosopher, dramatist, journalist, orator, literary and art critic, biographer, and Christian apologist. Chesterton is often referred to as the "prince of paradox." Time magazine, in a review of a biography of Chesterton, observed of his writing style: "Whenever possible Chesterton made his points with popular sayings, proverbs, allegories—first carefully turning them inside out." Chesterton is well known for his fictional priest-detective Father Brown, and for his reasoned apologetics. Even some of those who disagree with him have recognized the wide appeal of such works as Orthodoxy and The Everlasting Man. Chesterton, as a political thinker, cast aspersions on both Progressivism and Conservatism, saying, "The whole modern world has divided itself into Conservatives and Progressives. The business of Progressives is to go on making mistakes. The business of the Conservatives is to prevent the mistakes from being corrected." Chesterton routinely referred to himself as an "orthodox" Christian, and came to identify this position more and more with Catholicism, eventually converting to Roman Catholicism from High Church Anglicanism. George Bernard Shaw, Chesterton's "friendly enemy" according to Time, said of him, "He was a man of colossal genius." Biographers have identified him as a successor to such Victorian authors as Matthew Arnold, Thomas Carlyle, Cardinal John Henry Newman, and John Ruskin.

Présentation de l'éditeur

"[...]away. It is ultimately idiotic to compare this prehistoric participation with any royalties or rebellions. Genuine royalties wish to crush rebellions. Genuine rebels wish to destroy kings. The sexes cannot wish to abolish each other; and if we allow them any sort of permanent opposition it will sink into something as base as a party system. As marriage, therefore, is rooted in an aboriginal unity of instincts, you cannot compare it, even in its quarrels, with any of the mere collisions of separate institutions. You could compare it with the emancipation of negroes from planters--if it were true that a white man in early youth always dreamed of the abstract beauty of a black man. You could compare it with the revolt of tenants against a landlord--if it were true that young landlords wrote sonnets to invisible tenants. You could compare it to the fighting policy of the Fenians--if it were true that every normal Irishman wanted an Englishman to come and live with him. But as we know there are no instincts in any of these directions, these analogies are not only false but false [...]".

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