An Unabridged, Unaltered Edition to Include Preface and an Extensive General Introduction, followed by the complete Book of Enoch with Special Introductions, Translation, Critical and Exegetical Notes. All Appendices (A through E) appear at book's end as well as Index I (Passages from the Scriptures and other Ancient Books) and Index II (Names and Subjects). From the previously uncollated Ethiopic Manuscripts with the Gizeh and other Greek and Latin fragments published in full.
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The Book of Enoch is an ancient Jewish religious work, ascribed by tradition to Enoch, the great-grandfather of Noah, although modern scholars estimate the older sections (mainly in the Book of the Watchers) to date from about 300 BC, and the latest part (Book of Parables) probably to the end of the first century BC. It is not part of the biblical canon as used by Jews, apart from Beta Israel. Most Christian denominations and traditions may accept the Books of Enoch as having some historical or theological interest or significance, but they generally regard the Books of Enoch as non-canonical or non-inspired. It is regarded as canonical by the Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church, but not by any other Christian group. It is wholly extant only in the Ge'ez language, with Aramaic fragments from the Dead Sea Scrolls and a few Greek and Latin fragments. For this and other reasons, the traditional Ethiopian belief is that the original language of the work was Ge'ez, whereas non-Ethiopian scholars tend to assert that it was first written in either Aramaic or Hebrew; E. Isaac suggests that the Book of Enoch, like the Book of Daniel, was composed partially in Aramaic and partially in Hebrew.:6 No Hebrew version is known to have survived. The book itself claims to be written by Enoch himself before the Biblical Flood.
The author who revised The Book of Enoch made as (little) and (few) revisions in it as possible. For he desired to have the original text. But the fact is that there were several portions of the scroll of Enoch which renders various verses missing. There were literally pieces of the document of Enoch which were lost or destroyed. And so the author, having already written the entire book of Nathan the prophet and also having written the book of Gad the seer, felt well qualified to fill in the missing parts of Enoch. So without tampering with the parts of Enoch that we do have, the author, by faith, filled in the parts that we don't.
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