An Unabridged Edition: Preface - Prelude - A Panegyric Upon Abraham - Preliminary Expectoration - Is There Such a Thing as a Teleological Suspension of the Ethical? - Is There Such a Thing as an Absolute Duty Toward God? - Was Abraham Ethically Defensible in Keeping Silent About His Purpose? - Epilogue
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An old proverb pertaining to the outward and visible world says: ‘Only one who works gets bread.’ Oddly enough, the saying doesn't apply in the world to which it most properly belongs, for the outward world is subject to the law of imperfection; there it happens time and again that one who gets bread is one who does not work, that one who sleeps gets it in greater abundance than one who labours. In the outward world everything belongs to whoever has it, the outward world is subject to the law of indifference and the genie of the ring obeys the one who wears it, whether he be a Noureddin or an Aladdin, and whoever holds the world's treasures does so however he came by them. It is otherwise in the world of spirit. Here there prevails an eternal divine order, here it does not rain on the just and the unjust alike, here the sun does not shine on both good and evil, here only one who works gets bread, and only one who knows anguish finds rest, only one who descends to the underworld saves the loved one, only one who draws the knife gets Isaac. He who will not work does not get bread, but will be deluded, as the gods deluded Orpheus with an airy figure in place of the beloved, deluded him because he was tenderhearted, not courageous, deluded him because he was a lyre-player, not a man.
Soren Kierkegaard (1813-1855) was a prolific 19th century Danish philosopher and theologian. Kierkegaard strongly criticized both the Hegelianism of his time and what he saw as the empty formalities of the Church of Denmark. Much of his work deals with religious themes such as faith in God, the institution of the Christian Church, Christian ethics and theology, and the emotions and feelings of individuals when faced with life choices. His early work was written under various pseudonyms who present their own distinctive viewpoints in a complex dialogue. Kierkegaard left the task of discovering the meaning of his works to the reader, because "the task must be made difficult, for only the difficult inspires the noble-hearted". Scholars have interpreted Kierkegaard variously as an existentialist, neo-orthodoxist, postmodernist, humanist, and individualist. Crossing the boundaries of philosophy, theology, psychology, and literature, he is an influential figure in contemporary thought.
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