The Critique of Practical Reason - Couverture souple

Kant, Immanuel

 
9781604592726: The Critique of Practical Reason

Synopsis

The Critique of Practical Reason is the second of Immanuel Kant's three critiques and it deals with Kant's own moral philosophy and his views on free will. A masterpiece of philosophical writing. The theoretical use of reason was concerned with objects of the cognitive faculty only, and a critical examination of it with reference to this use applied properly only to the pure faculty of cognition; because this raised the suspicion, which was afterwards confirmed, that it might easily pass beyond its limits, and be lost among unattainable objects, or even contradictory notions. It is quite different with the practical use of reason. In this, reason is concerned with the grounds of determination of the will, which is a faculty either to produce objects corresponding to ideas, or to determine ourselves to the effecting of such objects; that is, to determine our causality. -Immanuel Kant

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Présentation de l'éditeur

The Critique of Practical Reason (Kritik der praktischen Vernunft in the original German) is the second of Immanuel Kant's three critiques, first published in 1788. It follows on from his Critique of Pure Reason and deals with his moral philosophy.

The second Critique exercised a decisive influence over the subsequent development of the field of ethics and moral philosophy, beginning with Fichte's Doctrine of Science and becoming, during the 20th century, the principle reference point for every moral philosophy of a deontological stamp. (Quote from wikipedia.org)

About the Author

Immanuel Kant (1724 - 1804)
Immanuel Kant (22 April 1724 - 12 February 1804) was an 18th-century German philosopher from the Prussian city of Konigsberg (now Kaliningrad, Russia). He is regarded as one of the most influential thinkers of modern Europe and of the late Enlightenment.

Immanuel Kant was born in 1724 in Konigsberg, as the fourth of nine children (five of them reached adulthood). He was baptized as 'Emanuel' but later changed his name to 'Immanuel' after he learned Hebrew. He spent his entire life in and around his hometown, the capital of East Prussia at that time, never traveling more than a hundred miles from Konigsberg. His father Johann Georg Kant (1682-1746) was a German craftsman from Memel, at the time Prussia's most northeastern city (now Klaipeda, Lithuania). His mother Anna Regina Porter (1697-1737), born in Nuremberg, was the daughter of a Scottish saddle/harness maker. In his youth, Kant was a solid, albeit unspectacular, student. He was raised in a Pietist household that stressed intense religious devotion, personal humility, and a literal interpretation of the Bible. Consequently, Kant received a stern education - strict, punitive, and disciplina

Biographie de l'auteur

Immanuel Kant (1724–1804) was a German philosopher, researching, lecturing and writing on philosophy and anthropology during and at the end of the 18th Century Enlightenment. At the time, there were major successes and advances in physical science (for example, Isaac Newton, Robert Boyle) using reason and logic. But this stood in sharp contrast to the skepticism and lack of agreement or progress in empiricist philosophy. Kant’s magnum opus, the Critique of Pure Reason, aimed to unite reason with experience to move beyond what he took to be failures of traditional philosophy and metaphysics. He hoped to end an age of speculation where objects outside experience were used to support what he saw as futile theories, while opposing the skepticism and idealism of thinkers such as Descartes, Berkeley and Hume. He said that ‘it always remains a scandal of philosophy and universal human reason that the existence of things outside us ... should have to be assumed merely on faith, and that if it occurs to anyone to doubt it, we should be unable to answer him with a satisfactory proof’. Kant proposed a ‘Copernican Revolution’, saying that 'Up to now it has been assumed that all our cognition must conform to the objects; but ...let us once try whether we do not get farther with the problems of metaphysics by assuming that the objects must conform to our cognition'.

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