The Everlasting Man is a two-part history of mankind, Christ, and Christianity, by G. K. Chesterton. It is Chesterton's deliberate rebuttal of H. G. Wells' Outline of History, which embraced the evolutionary origins of humanity and denied the divinity of Jesus. In Orthodoxy Chesterton detailed his own spiritual journey, in The Everlasting Man he illustrates the spiritual journey of humanity. Gilbert Keith Chesterton was an English prolific and diverse writer whose subjects include philosophy, ontology, poetry, playwriting, Christian apologetics, and fiction, including detective fiction. Chesterton is well known for his reasoned apologetics, as a political thinker and orthodox Christian.
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The Everlasting Man is a Christian apologetics book written by G. K. Chesterton. Published in 1925, it is to some extent a deliberate rebuttal of H. G. Wells’ The Outline of History, disputing Wells' portrayals of human life and civilization as a seamless development from animal life and of Jesus Christ as merely another charismatic figure. Whereas Orthodoxy detailed Chesterton's own spiritual journey, in this book he tries to illustrate the spiritual journey of humanity, or at least of Western civilization. C. S. Lewis credited The Everlasting Man with "baptising" his intellect, much as George MacDonald's writings had baptised his imagination, so as to make him more than half-converted well before he could bring himself to embrace Christianity. In a 1950 letter to Sheldon Vanauken, Lewis calls the book "the best popular apologetic I know," and in 1947 he wrote to Rhonda Bodle: "the [very] best popular defence of the full Christian position I know is G. K. Chesterton's The Everlasting Man." The book was also cited by The Christian Century in a list of 10 books that "most shaped [Lewis'] vocational attitude and philosophy of life". According to the evolutionary outlines of history proposed by Wells and others, mankind is simply another sort of animal, and Jesus was a remarkable human being, and nothing more. Chesterton's thesis, as expressed in Part I of the book ('On the Creature Called Man'), is that if man is really and dispassionately viewed simply as another animal, one is forced to the conclusion that he is a bizarrely unusual animal. In Part II ('On the Man Called Christ'), Chesterton argues that if Jesus is really viewed as simply another human leader and Christianity and the Church are simply another human religion, one is forced to the conclusion that he was a bizarrely unusual leader, whose followers founded a bizarrely and miraculously unusual religion and Church. “I do not believe,” he says, "that the past is most truly pictured as a thing in which humanity merely fades away into nature, or civilization merely fades away into barbarism, or religion fades away into mythology, or our own religion fades away into the religions of the world. In short I do not believe that the best way to produce an outline of history is to rub out the lines." Gilbert Keith Chesterton was born in London, England on the 29th of May, 1874. Though he considered himself a mere "rollicking journalist," he was actually a prolific and gifted writer in virtually every area of literature. A man of strong opinions and enormously talented at defending them, his exuberant personality nevertheless allowed him to maintain warm friendships with people—such as George Bernard Shaw and H. G. Wells—with whom he vehemently disagreed. Though not written for a scholarly audience, his biographies of authors and historical figures like Charles Dickens and St. Francis of Assisi often contain brilliant insights into their subjects. His Father Brown mystery stories, written between 1911 and 1936, are still being read and adapted for television. Heretics belongs to yet another area of literature at which Chesterton excelled. A fun-loving and gregarious man, he was nevertheless troubled in his adolescence by thoughts of suicide. In Christianity he found the answers to the dilemmas and paradoxes he saw in life. Other books in that same series include his 1908 Orthodoxy (written in response to attacks on this book) and his 1925 The Everlasting Man. Orthodoxy is also available as electronic text. Chesterton died on the 14th of June, 1936 in Beaconsfield, Buckinghamshire, England. During his life he published 69 books and at least another ten based on his writings have been published after his death. Many of those books are still in print. Ignatius Press is systematically publishing his collected writings.
There are two ways of getting home; and one of them is to stay there. The other is to walk round the whole world till we come back to the same place; and I tried to trace such a journey in a story I once wrote [Manalive]. It is, however, a relief to turn from that topic to another story that I never wrote. Like every book I never wrote, it is by far the best book I have ever written. It is only too probable that I shall never write it, so I will use it symbolically here; for it was a symbol of the same truth. I conceived it as a romance of those vast valleys with sloping sides, like those along which the ancient White Horses of Wessex are scrawled along the flanks of the hills. It concerned some boy whose farm or cottage stood on such a slope, and who went on his travels to find something, such as the effigy and grave of some giant; and when he was far enough from home he looked back and saw that his own farm and kitchen–garden, shining flat on the hill–side like the colours and quarterings of a shield, were but parts of some such gigantic figure, on which he had always lived, but which was too large and too close to be seen. That, I think, is a true picture of the progress of any really independent intelligence today; and that is the point of this book.
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