On the great questions of morality, of politics, and of municipal law, it is the object of this science to deliver only those fundamental truths of which the particular application is as extensive as the whole private and public conduct of men; to discover those "fountains of justice," without pursuing the "streams" through the endless variety of their course. But another part of the subject is treated with greater fullness and minuteness of application; namely, that important branch of it which professes to regulate the relations and intercourse of states, and more especially, both on account of their greater perfection and their more immediate reference to use, the regulations of that intercourse as they are modified by the usages of the civilized nations of Christendom. Here this science no longer rests in general principles. That province of it which we now call the law of nations, has, in many of its parts, acquired among our European nations much of the precision and certainty of positive law, and the particulars of that law are chiefly to be found in the works of those writers who have treated the science of which I now speak. It is because they have classed (in a manner which seems peculiar to modern times) the duties of individuals with those of nations, and established their obligation on similar grounds, that the whole science has been called, "The Law of Nature and Nations." Sir James Mackintosh was a Scottish jurist, politician and historian. He was trained as a doctor and barrister, and worked also as a journalist, judge, administrator, professor, philosopher and politician.
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It precepts pinefs of man, ml, which (9) man, at long as he remains a being of the fame nature with which he is at prelent endowed. or, tn other wortll, as long as he continues to b Qan, in all the larietlt ol times, places, and circumllances, in which he I ll! Html Yltown, or can be imagined to ex ;becaufe it is difcover:â?âe by natural reafon, an ituitable to our natural conflititution; becaufe its ltnerajgrtd wtfdom are founded on the general nature Âf.ltuman beings,and not on anv of thofc temporary andiicciilental ntuations in whicn they may be placed. I ttia with flill more propriety, and indeed with the highefl flrlÃtnefs, and the rnolt perfect accuracy, contidered as a law, when accordin to thofe iuft and magnificent views which philofopgmy and religion open tous of the government ot the world, it is received and reverenccd as the facred code, promulgated by the great Lcgillator ofthe univerfe for the guicitce of his creatures to happinefs, guarded and enforced, as our own experience mgittnform us, by the penal fanÃlions of ihame, of remor e, of infamy, and of mifery ;and flill fartix renforced by the reafonable expeÃlation of yet more awful penalties in a future and more permanent llate of exiltence. It is the contetnplation of the law of nature under this full, mature, and perfect idea of its high origin and tranfcendent dignity, that called forth the enthuliaftn of the greatell men, and thegreateit writers of ancient and modern times, in thofe fublime defcriptions, where they have exhaulled all the powers of language, and furpalled all the other exertions, even of their own eloquence in the difplay of the beauty and matelly of this fovereign and immutable law.
(Typographical errors above are due to OCR software and don't occur in the book.)
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