Walter Rauschenbusch addresses the rise of the Social Gospel movement in A Theology for the Social Gospel. As an American Christian theologian, he introduces the idea that theology must grow to incorporate a social gospel that addresses social justice in terms of Christian teachings. He advances the idea that the kingdom of God is central to social gospel and the growth of theology in modern times. WALTER RAUSCHENBUSCH (1861-1918) was an American Christian theologian, author, and Baptist minister. He is best known for his influence on Christianity in impressing upon Christians the importance of their social obligations to others (helping the poor, fighting for the betterment of society, etc.) and spreading the Kingdom of God by living a Christlike life.
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In A pril, 1917, I had the honour of delivering four lectures on the Nathaniel W. Taylor Foundation before the Annual Convocation of the Yale School of Religion. These lectures are herewith presented in elaborated form. The Taylor Lectures are expected to deal with some theme in Doctrinal Theology, but the Faculty in their invitation indicated that a discussion of some phase of the social problem would be welcome. I have tried to obey this suggestion and still to remain well within the original purpose of the Foundation by taking as my subject, AT heology for the Social Gospel. Of my qualifications for this subject I have reason to think modestly, for I am not a doctrinal theologian either by professional training or by personal habits of mind. Professional duty and intellectual liking have made me a teacher of Church History, and the events of my life, interpreted by my religious experiences, have laid the social problems on my mind. On the other hand, it may be that the necessity of approaching systematic theology from the outside may be of real advantage. Theology has often received its most fruitful impulses when secular life and movements have set it new problems. Of the subject itself I have no cause to speak modestly. I ts consideration is of the highest importance for the future of theology and religion.
(Typographical errors above are due to OCR software and don't occur in the book.)
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