This book looks at the concept of tradition in the study of religion. It examines the history of the concept, uses in the discipline, theoretical perspectives (including Indigenous and post/decolonial studies, cognitive science and hermeneutics), and critical perspectives on key thinkers (Halbwachs, Gadamer, Ricoeur, J & A Assmann, Boyer, Morin) and recommendations for clearing the air of a key theoretical tension surrounding the concept of the invention of tradition. Questioning the use of 'tradition' as a synonym for 'religion, ' the book models a relational and ideology-critical approach to complex concepts. It engages with important theoretical issues, including opposition to 'modernity, ' Indigenous 'self-conscious traditionalism.' colonial discourses, intersections with ritual, agency and reason and 'the invention of tradition.' Discussions - with examples from a variety of religions and cultures - including African, Indigenous North American, south Pacific, Afro Brazilian, Japanese, Jewish, Christian, Muslim, Buddhist, Hindu and esoteric. Four case studies - on esoteric Traditionalism, Candomble, great/little traditions and Indigenous traditions in Canadian law - engage central ideas in greater detail.
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Steven Engler is professor of Religious Studies at Mount Royal University in Calgary, Canada. He teaches a variety of courses and research popular Catholicism, Umbanda, Kardecist Spiritism and related spirit-incorporation religions in Brazil, as well as theories and methodology in the study of religions.
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Hardback. Etat : New. This book looks at the concept of tradition as used in the discourse of the study of religion. It examines the history of meanings of the concept, the range of uses in the field of religious studies at present, theoretical perspectives, core conceptual implications, and recommendations for clearing the air of a key theoretical tension surrounding the concept of the "invention of tradition."It problematizes the use of 'tradition' as a synonym for 'religion.' It engages critically with important theoretical works, ranging from Robert Redfield's Peasant Society and Culture (1956), Edward Shils' Tradition (1981) and Hobsbawm/Ranger's The Invention of Tradition (1992) to Pascal Boyer's The Naturalness of Religious Ideas (1994) and Harvey Whitehouse's Modes of Religiosity (2004). It reviews the small but growing list of publications reflecting on this category in the study of religions itself. Discussions and arguments are illustrated with examples from a variety of religions, including Catholic, Protestant and Orthodox Christianities, Judaism, Islam, Buddhism, Candomblé, South Pacific cultures, and different western esoteric streams (not least Traditionalism). N° de réf. du vendeur LU-9781781799079
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