When, if ever, is it permissible to afford special consideration to friends and family? How can we strive to be objective in our thinking, and is this always a feasible or appropriate aim?
This book examines the categories of impartiality and objectivity by showing how they frame certain debates in epistemology, moral psychology, and metaethics, arguing that many traditional conceptions of objectivity fail to capture what is important to our identities as knowers, social beings, and moral agents. A new thesis of 'perspectival realism' is offered as a critique of strong objectivity, but in a way that avoids radical subjectivism or relativism. Locally-situated identities can provide their own criteria of epistemic and moral justification, and we may aspire to be impartial in a way that need not sacrifice particular perspectives and relationships. Arguments throughout the book draw heavily on resources from classical Chinese philosophy, and significant attention is given to applications of arguments to
concrete issues in applied ethics, cross-cultural anthropology, and political science.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Kevin DeLapp is Fleming Professor of Philosophy at Converse College. He is the author of Moral Realism (2013) and editor of Lying and Truthfulness (2016).
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Hardcover. Etat : Very Good. Hardcover, xii + 173 pages, NOT ex-library. Gentle marks on page edges externally, else book looks unread, clean and bright throughout with unmarked text, free of inscriptions and stamps, firmly bound. Issued without a dust jacket. -- Contents: 1. Perspectival Realism [Craving Objective Reasons; A Partial History of Impartiality; "We Are Amphibious Creatures"]; 2. Epistemic Objectivity [McDowell's Seesaw; Contextualizing Standpoint Theory; Confucian Role Epistemology]; 3. Ethical Objectivity [Beyond Trolleys: Particularism and Care; Xiao and Jian'ai: Partiality and Inclusivity; "Seizing Hold of Extremes"]; 4. Metaethical Objectivity [Realism and Relativism: Intuitions and Explananda; Between Sensibility and Independence; A Daoist Comparison]; Conclusion; Bibliography; Index -- When, if ever, is it permissible to afford special consideration to friends and family? How can we strive to be objective in our thinking, and is this always a feasible or appropriate aim? This book examines the categories of impartiality and objectivity by showing how they frame certain debates in epistemology, moral psychology, and metaethics, arguing that many traditional conceptions of objectivity fail to capture what is important to our identities as knowers, social beings, and moral agents. A new thesis of 'perspectival realism' is offered as a critique of strong objectivity, but in a way that avoids radical subjectivism or relativism. Locally-situated identities can provide their own criteria of epistemic and moral justification, and we may aspire to be impartial in a way that need not sacrifice particular perspectives and relationships. Arguments throughout the book draw heavily on resources from classical Chinese philosophy, and significant attention is given to applications of arguments to concrete issues in applied ethics, cross-cultural anthropology, and political science. N° de réf. du vendeur 005908
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Hardcover. Etat : new. Hardcover. When, if ever, is it permissible to afford special consideration to friends and family? How can we strive to be objective in our thinking, and is this always a feasible or appropriate aim?This book examines the categories of impartiality and objectivity by showing how they frame certain debates in epistemology, moral psychology, and metaethics, arguing that many traditional conceptions of objectivity fail to capture what is important to our identities as knowers, social beings, and moral agents. A new thesis of perspectival realism is offered as a critique of strong objectivity, but in a way that avoids radical subjectivism or relativism. Locally-situated identities can provide their own criteria of epistemic and moral justification, and we may aspire to be impartial in a way that need not sacrifice particular perspectives and relationships. Arguments throughout the book draw heavily on resources from classical Chinese philosophy, and significant attention is given to applications of arguments toconcrete issues in applied ethics, cross-cultural anthropology, and political science. This volume represents the first attempt to comprehensively showcase the resources comparative philosophy, and in particular Chinese philosophy, can offer for understanding objectivity and impartiality in the contemporary world. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9781786602121
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Gebunden. Etat : New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. This volume represents the first attempt to comprehensively showcase the resources comparative philosophy, and in particular Chinese philosophy, can offer for understanding objectivity and impartiality in the contemporary world.Über den Autor. N° de réf. du vendeur 448323919
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