Francis Fukuyama's controversial 1992 book The End of History and the Last Man demonstrates an important aspect of creative thinking: the ability to generate hypotheses and create novel explanations for evidence.
In the case of Fukuyama's work, the central hypothesis and explanation he put forward were not, in fact, new, but they were novel in the academic and historical context of the time. Fukuyama's central argument was that the end of the Cold War was a symptom of, and a vital waypoint in, a teleological progression of history.
Interpreting history as "teleological" is to say that it is headed towards a final state, or end point: a state in which matters will reach an equilibrium in which things are as good as they can get. For Fukuyama, this would mean the end of "mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government". This grand theory, which sought to explain the end of the Cold War through a single overarching hypothesis, made the novel step of resurrecting the German philosopher G.W.F. Hegel's theory of history - which had long been ignored by practical historians and political philosophers - and applying it to current events.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Ian Jackson is a PhD student in the Politics, Philosophy and Religion department at Lancaster University. He is interested in the role new media plays in the dissemination of ideas.
Dr Jason Xidias has held positions at King's College London and the University of California, Berkeley.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Paperback. Etat : New. 1st. Francis Fukuyama's controversial 1992 book The End of History and the Last Man demonstrates an important aspect of creative thinking: the ability to generate hypotheses and create novel explanations for evidence. In the case of Fukuyama's work, the central hypothesis and explanation he put forward were not, in fact, new, but they were novel in the academic and historical context of the time. Fukuyama's central argument was that the end of the Cold War was a symptom of, and a vital waypoint in, a teleological progression of history. Interpreting history as "teleological" is to say that it is headed towards a final state, or end point: a state in which matters will reach an equilibrium in which things are as good as they can get. For Fukuyama, this would mean the end of "mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government". This grand theory, which sought to explain the end of the Cold War through a single overarching hypothesis, made the novel step of resurrecting the German philosopher G.W.F. Hegel's theory of history - which had long been ignored by practical historians and political philosophers - and applying it to current events. N° de réf. du vendeur LU-9781912127917
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Paperback. Etat : New. 1st. Francis Fukuyama's controversial 1992 book The End of History and the Last Man demonstrates an important aspect of creative thinking: the ability to generate hypotheses and create novel explanations for evidence. In the case of Fukuyama's work, the central hypothesis and explanation he put forward were not, in fact, new, but they were novel in the academic and historical context of the time. Fukuyama's central argument was that the end of the Cold War was a symptom of, and a vital waypoint in, a teleological progression of history. Interpreting history as "teleological" is to say that it is headed towards a final state, or end point: a state in which matters will reach an equilibrium in which things are as good as they can get. For Fukuyama, this would mean the end of "mankind's ideological evolution and the universalization of Western liberal democracy as the final form of human government". This grand theory, which sought to explain the end of the Cold War through a single overarching hypothesis, made the novel step of resurrecting the German philosopher G.W.F. Hegel's theory of history - which had long been ignored by practical historians and political philosophers - and applying it to current events. N° de réf. du vendeur LU-9781912127917
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Paperback. Etat : new. Paperback. Francis Fukuyamas controversial 1992 book The End of History and the Last Man demonstrates an important aspect of creative thinking: the ability to generate hypotheses and create novel explanations for evidence. In the case of Fukuyamas work, the central hypothesis and explanation he put forward were not, in fact, new, but they were novel in the academic and historical context of the time. Fukuyamas central argument was that the end of the Cold War was a symptom of, and a vital waypoint in, a teleological progression of history. Interpreting history as teleological is to say that it is headed towards a final state, or end point: a state in which matters will reach an equilibrium in which things are as good as they can get. For Fukuyama, this would mean the end of mankinds ideological evolution and the universalization of Western liberal democracy as the final form of human government. This grand theory, which sought to explain the end of the Cold War through a single overarching hypothesis, made the novel step of resurrecting the German philosopher G.W.F. Hegels theory of history which had long been ignored by practical historians and political philosophers and applying it to current events. Published in 1992, The End of History and the Last Man argues that capitalist democracy is the final destination for all societies. Fukuyama believed democracy triumphed during the Cold War because it lacks the "fundamental contradictions" inherent in communism and satisfies our yearning for freedom and equality. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9781912127917
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