9781936803170: Hakirah: The Flatbush Journal of Jewish Law and Thought (Volume 28)

Synopsis

Before the appearance of the coronavirus, the most pressing concern of the American Jewish community was the recent rise in antisemitism. And in the midst of the ravages of the virus, as has so often been the case in the past, it too became a reason for antisemitism in some circles. Our opening article, “Amalek from Generation to Generation,” traces the history of antisemitism to Kabbalat Ha-Torah and seeks to explain its root cause, concluding that Amalek’s hatred is for Judaism more than for the Jews themselves. Other articles in Ḥakirah 28 are related to this theme as they deal with Israel’s relationship to the nations of the world. The second article in the Jewish Thought section, “An ‘Ever Better’ Juda-ism? Progressivism & Orthodox Judaism,” argues that modern left-wing thought is in opposition to the eternal teachings of the Torah. An arti-cle in the History of Halakhah section, “A Positive Light on the Nations: R. Isserles’ Revisionistic Views on Christianity,” examines the predomi-nant negative view of the Ba‘alei Tosefot towards Christianity and compares it with the more positive assessment of Rama generations later. An article in the Jewish Law section, “Loving the Convert Prior to a Completed Conversion: With a Test Case Application of Inviting Conversion Candidates to Pesach Seder and Yom Tov Meals,” suggests that the mitzvah of loving the ger applies even before the final conver-sion has taken place. Antisemitism is also relevant in an article titled “The Code of Es-ther: A Counter-Investigation,” where the author investigates the claim that there is a hint in Megillat Esther linking the most prominent anti-semite of ancient times to the Nazis of the modern era. Other articles highlight Israel’s determination to overcome persecution and return to their land. In “Outlawed Visitors on al-Haram al-Sharif: Jews on the Temple Mount during the Ottoman and British rule of Jerusalem, 1517–1967” we see that despite an Arab ban and halakhic issues with ascending the Temple Mount, individuals still managed to ascend over the centuries. In our Minhag section, “Tehillat Hashem and Other Verses Before Birkat Ha-Mazon” traces the development of the custom to say certain Psalms and verses before Birkat Ha-Mazon and the practice of some people to add a few additional verses after Shir Hama‘alot. Here, too, the motivation behind the choice of these texts shows the yearn-ing of Israel to return to Eretz Yisrael. And in an article in our Talmud Torah section, “‘David Melech Yisrael Chai VeKayam’: Kiddush HaLe-vanah, Midrash, Archeology, and Redemption,” we see how halakhah, minhag, midrash, history, archeology, and iconography interface to re-veal how the Rabbis perceived kiddush ha-levanah as a means of maintain-ing Jewish sovereignty in their land. Other articles in our Talmud Torah section also show how modern discoveries and insights can be used to shed light on ancient texts and practices. In “The Original Understanding of Sea Sponges in mShabbat 21:3,” the author studies girsaos and history to attempt to prove that a later layer, added after the completion of the Talmud, introduces a new halakhic prohibition. In “On the Meaning of the Word Ḥem’ah in Bib-lical Hebrew,” the author researches ancient and medieval sources and applies logic to reevaluate the translation of a word in the Bible. In “Idle Chatter or Vital Chat? A Janus-Faced Talmudic Dictum,” the au-thor sheds light on Aggadic passages dealing with the completeness of the Torah and shows that “the same slogan [is] deployed by champions of particularism to support their viewpoint no less than by champions of universalism to support their contrary position.” And in a Hebrew article on the “kevad peh kevad lashon” of Moshe Rabbenu, the author uses many methods of Biblical analysis, including modern medicine, to suggest the meaning of this term.

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