To what extent can we speak of Buddhism as a religion—a system which rejects a belief in an immortal soul and an eternal God? We shall do well not to seek to answer this by fitting our reply into the limits of a ready-made definition. Buddhism implies a certain attitude to the universe, a conception which gives meaning to life, but it does not look upon the ultimate reality of things as personal. It succeeds indeed, more than any other system, in evading ultimate questions, though even in rejecting metaphysics it was unable to remain wholly unmetaphysical.
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