This book analyses religious identity transformations through inter-religious relations. It aims to highlight the link between religious discourse and social cohesion, or the lack of such a link, and ultimately seeks to contribute to the dominant discourse on Muslim–Christian relations. The book is based on fieldwork in Indonesia and Tanzania, and is timely because of the growing tensions between Muslims and Christians in both countries. Its relevance lies in its fresh look at theories of religion and science. From its establishment as an academic discipline, the phenomenology of religion has dominated religious studies. Its theory of religion is ‘realist' (religion is a reality ‘in itself') and its view of science is objectivist (scientific knowledge is true if its representation of reality corresponds with reality itself). Based on Discourse Theory, the author argues that religion does not exist ‘in itself'. Human practices and artifacts become religious because they are placed in a narrative context by the believers. By using discourse analysis as a research method, the author shows how religious identities in Tanzania and Indonesia are constructed, negotiated and manipulated in order to gain material or symbolic profit.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Frans Wijsen is Professor of Practical Science of Religion and Vice-Dean of the Faculty of Philosophy, Theology and Religious Studies at Radboud University, Nijmegen, The Netherlands.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Paperback. Etat : New. This book analyses religious identity transformations through inter-religious relations. It aims to highlight the link between religious discourse and social cohesion, or the lack of such a link, and ultimately seeks to contribute to the dominant discourse on Muslim-Christian relations. The book is based on fieldwork in Indonesia and Tanzania, and is timely because of the growing tensions between Muslims and Christians in both countries. Its relevance lies in its fresh look at theories of religion and science. From its establishment as an academic discipline, the phenomenology of religion has dominated religious studies. Its theory of religion is 'realist' (religion is a reality 'in itself') and its view of science is objectivist (scientific knowledge is true if its representation of reality corresponds with reality itself). Based on Discourse Theory, the author argues that religion does not exist 'in itself'. Human practices and artifacts become religious because they are placed in a narrative context by the believers. By using discourse analysis as a research method, the author shows how religious identities in Tanzania and Indonesia are constructed, negotiated and manipulated in order to gain material or symbolic profit. N° de réf. du vendeur LU-9783034309448
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Paperback. Etat : new. Paperback. This book analyses religious identity transformations through inter-religious relations. It aims to highlight the link between religious discourse and social cohesion, or the lack of such a link, and ultimately seeks to contribute to the dominant discourse on MuslimChristian relations. The book is based on fieldwork in Indonesia and Tanzania, and is timely because of the growing tensions between Muslims and Christians in both countries. Its relevance lies in its fresh look at theories of religion and science. From its establishment as an academic discipline, the phenomenology of religion has dominated religious studies. Its theory of religion is realist (religion is a reality in itself) and its view of science is objectivist (scientific knowledge is true if its representation of reality corresponds with reality itself). Based on Discourse Theory, the author argues that religion does not exist in itself. Human practices and artifacts become religious because they are placed in a narrative context by the believers. By using discourse analysis as a research method, the author shows how religious identities in Tanzania and Indonesia are constructed, negotiated and manipulated in order to gain material or symbolic profit. This book analyses religious identity transformations through inter-religious relations. It aims to highlight the link between religious discourse and social cohesion, or the lack of, and ultimately to contribute to the dominant discourse on Muslim-Christian relations. It does this by using Discourse Theory as the key research driver. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9783034309448
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Taschenbuch. Etat : Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -This book analyses religious identity transformations through inter-religious relations. It aims to highlight the link between religious discourse and social cohesion, or the lack of such a link, and ultimately seeks to contribute to the dominant discourse on Muslim-Christian relations. The book is based on fieldwork in Indonesia and Tanzania, and is timely because of the growing tensions between Muslims and Christians in both countries. Its relevance lies in its fresh look at theories of religion and science. From its establishment as an academic discipline, the phenomenology of religion has dominated religious studies. Its theory of religion is 'realist' (religion is a reality 'in itself') and its view of science is objectivist (scientific knowledge is true if its representation of reality corresponds with reality itself). Based on Discourse Theory, the author argues that religion does not exist 'in itself'. Human practices and artifacts become religious because they are placed in a narrative context by the believers. By using discourse analysis as a research method, the author shows how religious identities in Tanzania and Indonesia are constructed, negotiated and manipulated in order to gain material or symbolic profit. 218 pp. Englisch. N° de réf. du vendeur 9783034309448
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