The book by Abjar Bakhou presents Medieval Christian author Gerasimus and his discussion with Islam. His aim was to show that Christian teachings are not irrational, but rather subtle and complex. As a Christian philosopher and theologian, Gerasimus used the experiences of those of the past to facilitate his own response to critics. However, two important differences separated him from earlier apologists, which demand his own insight and innovation. First, the new language of intellectual discourse was Arabic, which was not accommodating for expressing traditional Christian doctrine, and required the development of a vocabulary out of terms already heavily influenced by the Qur'anic worldview. Second, the new religion challenging Christianity was one of absolute monotheism, which shared neither a common scriptural nor cultural heritage, and rejected the very possibility of a Trinity and Incarnation.
Although a common theme in early Christian apologetics was the refutation of Judaism, the debate generally centered on the interpretation of the Old Testament, showing that Jesus was indeed the Messiah. The Qur'an, while acknowledging Jesus as the Messiah, explicitly rejects the Christian doctrines of the Incarnation and the Trinity, and presents itself as the revelation, which supersedes all previous revelation. Thus, although Christians and Muslims share certain themes and figures (such as Creation and the Last Judgement, Abraham, Moses, Mary and Jesus), Muslims refuse evidence contrary to the Qur'an, leaving Christians without recourse to traditional scripture-based arguments. Gerasimus, as a Christian apologist and mutakallim, accepted these challenges and began the process of explaining and translating his faith in the new milieu to make it coherent and rational. In his treatise, Gerasimus reveals himself to be a full participant in this important period of intellectual history; he sets down the basic points of controversy and outlines a response to them in a form that would be an excellent introduction to Christian theology written for the Muslim environment.
Gerasimus was also a mutakallim in his own right, the Christian counterpart to those Islamic scholars who sought to defend their faith through rational arguments. In an effort to argue the legitimacy of Christianity, Gerasimus attempts to create a common language that influences the meaning of terminology and concepts of intellectual development in Muslim - Christian debates. Such language would set the stage for centuries to come. This is certainly his greatest contribution.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Abjar Bakhou, Baylor University, Waco Texas, USA
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
Vendeur : ISD LLC, Bristol, CT, Etats-Unis
hardcover. Etat : New. 1st. N° de réf. du vendeur 1743741
Quantité disponible : 5 disponible(s)
Vendeur : GreatBookPrices, Columbia, MD, Etats-Unis
Etat : New. N° de réf. du vendeur 22261592-n
Quantité disponible : Plus de 20 disponibles
Vendeur : Rarewaves USA, OSWEGO, IL, Etats-Unis
Hardback. Etat : New. The book by Abjar Bakhou presents Medieval Christian author Gerasimus and his discussion with Islam. His aim was to show that Christian teachings are not irrational, but rather subtle and complex. As a Christian philosopher and theologian, Gerasimus used the experiences of those of the past to facilitate his own response to critics. However, two important differences separated him from earlier apologists, which demand his own insight and innovation. First, the new language of intellectual discourse was Arabic, which was not accommodating for expressing traditional Christian doctrine, and required the development of a vocabulary out of terms already heavily influenced by the Qur'anic worldview. Second, the new religion challenging Christianity was one of absolute monotheism, which shared neither a common scriptural nor cultural heritage, and rejected the very possibility of a Trinity and Incarnation. Although a common theme in early Christian apologetics was the refutation of Judaism, the debate generally centered on the interpretation of the Old Testament, showing that Jesus was indeed the Messiah. The Qur'an, while acknowledging Jesus as the Messiah, explicitly rejects the Christian doctrines of the Incarnation and the Trinity, and presents itself as the revelation, which supersedes all previous revelation. Thus, although Christians and Muslims share certain themes and figures (such as Creation and the Last Judgement, Abraham, Moses, Mary and Jesus), Muslims refuse evidence contrary to the Qur'an, leaving Christians without recourse to traditional scripture-based arguments. Gerasimus, as a Christian apologist and mutakallim, accepted these challenges and began the process of explaining and translating his faith in the new milieu to make it coherent and rational. In his treatise, Gerasimus reveals himself to be a full participant in this important period of intellectual history; he sets down the basic points of controversy and outlines a response to them in a form that would be an excellent introduction to Christian theology written for the Muslim environment.Gerasimus was also a mutakallim in his own right, the Christian counterpart to those Islamic scholars who sought to defend their faith through rational arguments. In an effort to argue the legitimacy of Christianity, Gerasimus attempts to create a common language that influences the meaning of terminology and concepts of intellectual development in Muslim - Christian debates. Such language would set the stage for centuries to come. This is certainly his greatest contribution. N° de réf. du vendeur LU-9783110375800
Quantité disponible : Plus de 20 disponibles
Vendeur : PBShop.store US, Wood Dale, IL, Etats-Unis
HRD. Etat : New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000. N° de réf. du vendeur L1-9783110375800
Quantité disponible : Plus de 20 disponibles
Vendeur : PBShop.store UK, Fairford, GLOS, Royaume-Uni
HRD. Etat : New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000. N° de réf. du vendeur L1-9783110375800
Quantité disponible : Plus de 20 disponibles
Vendeur : GreatBookPrices, Columbia, MD, Etats-Unis
Etat : As New. Unread book in perfect condition. N° de réf. du vendeur 22261592
Quantité disponible : Plus de 20 disponibles
Vendeur : Rarewaves.com USA, London, LONDO, Royaume-Uni
Hardback. Etat : New. The book by Abjar Bakhou presents Medieval Christian author Gerasimus and his discussion with Islam. His aim was to show that Christian teachings are not irrational, but rather subtle and complex. As a Christian philosopher and theologian, Gerasimus used the experiences of those of the past to facilitate his own response to critics. However, two important differences separated him from earlier apologists, which demand his own insight and innovation. First, the new language of intellectual discourse was Arabic, which was not accommodating for expressing traditional Christian doctrine, and required the development of a vocabulary out of terms already heavily influenced by the Qur'anic worldview. Second, the new religion challenging Christianity was one of absolute monotheism, which shared neither a common scriptural nor cultural heritage, and rejected the very possibility of a Trinity and Incarnation. Although a common theme in early Christian apologetics was the refutation of Judaism, the debate generally centered on the interpretation of the Old Testament, showing that Jesus was indeed the Messiah. The Qur'an, while acknowledging Jesus as the Messiah, explicitly rejects the Christian doctrines of the Incarnation and the Trinity, and presents itself as the revelation, which supersedes all previous revelation. Thus, although Christians and Muslims share certain themes and figures (such as Creation and the Last Judgement, Abraham, Moses, Mary and Jesus), Muslims refuse evidence contrary to the Qur'an, leaving Christians without recourse to traditional scripture-based arguments. Gerasimus, as a Christian apologist and mutakallim, accepted these challenges and began the process of explaining and translating his faith in the new milieu to make it coherent and rational. In his treatise, Gerasimus reveals himself to be a full participant in this important period of intellectual history; he sets down the basic points of controversy and outlines a response to them in a form that would be an excellent introduction to Christian theology written for the Muslim environment.Gerasimus was also a mutakallim in his own right, the Christian counterpart to those Islamic scholars who sought to defend their faith through rational arguments. In an effort to argue the legitimacy of Christianity, Gerasimus attempts to create a common language that influences the meaning of terminology and concepts of intellectual development in Muslim - Christian debates. Such language would set the stage for centuries to come. This is certainly his greatest contribution. N° de réf. du vendeur LU-9783110375800
Quantité disponible : Plus de 20 disponibles
Vendeur : Ria Christie Collections, Uxbridge, Royaume-Uni
Etat : New. In English. N° de réf. du vendeur ria9783110375800_new
Quantité disponible : Plus de 20 disponibles
Vendeur : GreatBookPricesUK, Woodford Green, Royaume-Uni
Etat : New. N° de réf. du vendeur 22261592-n
Quantité disponible : Plus de 20 disponibles
Vendeur : BuchWeltWeit Ludwig Meier e.K., Bergisch Gladbach, Allemagne
Buch. Etat : Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -The book by Abjar Bakhou presents Medieval Christian author Gerasimus and his discussion with Islam. His aim was to show that Christian teachings are not irrational, but rather subtle and complex. As a Christian philosopher and theologian, Gerasimus used the experiences of those of the past to facilitate his own response to critics. However, two important differences separated him from earlier apologists, which demand his own insight and innovation. First, the new language of intellectual discourse was Arabic, which was not accommodating for expressing traditional Christian doctrine, and required the development of a vocabulary out of terms already heavily influenced by the Qur'anic worldview. Second, the new religion challenging Christianity was one of absolute monotheism, which shared neither a common scriptural nor cultural heritage, and rejected the very possibility of a Trinity and Incarnation. Although a common theme in early Christian apologetics was the refutation of Judaism, the debate generally centered on the interpretation of the Old Testament, showing that Jesus was indeed the Messiah. The Qur'an, while acknowledging Jesus as the Messiah, explicitly rejects the Christian doctrines of the Incarnation and the Trinity, and presents itself as the revelation, which supersedes all previous revelation. Thus, although Christians and Muslims share certain themes and figures (such as Creation and the Last Judgement, Abraham, Moses, Mary and Jesus), Muslims refuse evidence contrary to the Qur'an, leaving Christians without recourse to traditional scripture-based arguments. Gerasimus, as a Christian apologist and mutakallim, accepted these challenges and began the process of explaining and translating his faith in the new milieu to make it coherent and rational. In his treatise, Gerasimus reveals himself to be a full participant in this important period of intellectual history; he sets down the basic points of controversy and outlines a response to them in a form that would be an excellent introduction to Christian theology written for the Muslim environment.Gerasimus was also a mutakallim in his own right, the Christian counterpart to those Islamic scholars who sought to defend their faith through rational arguments. In an effort to argue the legitimacy of Christianity, Gerasimus attempts to create a common language that influences the meaning of terminology and concepts of intellectual development in Muslim - Christian debates. Such language would set the stage for centuries to come. This is certainly his greatest contribution. 178 pp. Englisch. N° de réf. du vendeur 9783110375800
Quantité disponible : 2 disponible(s)