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Synopsis
In this work Michael A. Daise broaches the question of the rationale lying behind the six feasts mentioned in the Gospel of John. He argues that, in an earlier recension of the Fourth Gospel, those feasts were sequenced into a single, liturgical year and, as such, furnished temporal momentum for the concurrent motif of Jesus' 'hour'. After reviewing the feasts as they appear in the narrative, then critiquing the major theories proposed for their purpose, the author presents his key premise that the Passover at John 6:4 is to be read not as a regular Passover, observed on 14 Nisan (first month of the Jewish calendar), but as the 'Second Passover' of Numbers 9:9-14, observed on 14 Iyyar (second month of the Jewish calendar). The law of hadash for barley (6:9) requires a date for chapter 6 after the regular Passover; the Exodus manna episode (Exodus 16), on which John 6 largely turns, dates to 15 Iyyar; the contingent character of the Second Passover explains Jesus' absence from Jerusalem in John 6; and, with John 5 and 6 reversed, the chronology of John 2:13-6:71 coheres. On such a reading, the feasts of the entire Fourth Gospel unfold within a single, liturgical year: Passover (2:13), Second Passover (6:4), the unnamed feast/Pentecost? (5:1), Tabernacles (7:2), the Dedication (10:22-23) and Passover (11:55). Inasmuch as this scheme brings chronological design to chapters 2-12, and inasmuch as those same chapters also chronicle the imminent arrival of Jesus' hour (2:4; 12:23), an overarching purpose for the feasts emerges; namely, to serve the motif of Jesus' hour by marking the movement of time toward its arrival.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
À propos de l'auteur
Michael A. Daise, Born 1956; 1993 M. Div., Philadelphia Theological Seminary; 2000 Ph.D. at Princeton Theological Seminary; Assistant Professor, College of William & Mary, Williamsburg, USA.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Feasts in John. Jewish festivals and Jesus` "Hour" in the Fourth Gospel (Wiss. Untersuchungen z. Neuen Testament. 2. Reihe (WUNT II); Bd. 229).
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Tübingen: Mohr Siebeck,, 2007
ISBN 10 : 3161490185
ISBN 13 : 9783161490187
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Gr.-8°, Brosch. XI, 222 S. Neubuch / New Copy // Die Bedeutung der Feste im Johannesevangelium stellt die Forschung zum Neuen Testament seit langem vor Probleme. Michael A. Daise untersucht sie im Kontext des jüdischen liturgischen Jahres und kommt so zu neuen Ergebnissen. Er geht davon aus, daß in einer früheren Version des Evangeliums Kapitel 5 und 6 vertauscht wurden. Das Passahfest in Johannes 6,4 muß deshalb als das `Zweite Passah` von Numeri 9,914 gelesen werden, das am 14 Iyyar (2. Monat des jüdischen Kalender) gehalten wird. Liest man Kapitel 5 und 6 in diesem Kontext, so zeigt sich, daß in einer früheren Version des Evangeliums die Feste in der Abfolge eines einzigen liturgischen Jahres stehen. ISBN: 9783161490187 Sprache: Englisch Gewicht in Gramm: 382. N° de réf. du vendeur 15041
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Feasts in John: Jewish Festivals and the Jesus' 'Hour' in the Fourth Gospel
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Paperback. Etat : Brand New. 222 pages. 9.00x6.25x0.75 inches. In Stock. N° de réf. du vendeur __3161490185
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Feasts in John: Jewish Festivals and Jesus' Hour in the Fourth Gospel (Wissenschaftliche Untersuchungen Zum Neuen Testament 2.Reihe)
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Etat : New. In English. N° de réf. du vendeur ria9783161490187_new
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Feasts in John
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Paperback. Etat : New. In this work Michael A. Daise broaches the question of the rationale lying behind the six feasts mentioned in the Gospel of John. He argues that, in an earlier recension of the Fourth Gospel, those feasts were sequenced into a single, liturgical year and, as such, furnished temporal momentum for the concurrent motif of Jesus' 'hour'. After reviewing the feasts as they appear in the narrative, then critiquing the major theories proposed for their purpose, the author presents his key premise that the Passover at John 6:4 is to be read not as a regular Passover, observed on 14 Nisan (first month of the Jewish calendar), but as the 'Second Passover' of Numbers 9:9-14, observed on 14 Iyyar (second month of the Jewish calendar). The law of "hadash" for barley (6:9) requires a date for chapter 6 after the regular Passover; the Exodus manna episode (Exodus 16), on which John 6 largely turns, dates to 15 Iyyar; the contingent character of the Second Passover explains Jesus' absence from Jerusalem in John 6; and, with John 5 and 6 reversed, the chronology of John 2:13-6:71 coheres. On such a reading, the feasts of the entire Fourth Gospel unfold within a single, liturgical year: Passover (2:13), Second Passover (6:4), the unnamed feast/Pentecost? (5:1), Tabernacles (7:2), the Dedication (10:22-23) and Passover (11:55). Inasmuch as this scheme brings chronological design to chapters 2-12, and inasmuch as those same chapters also chronicle the imminent arrival of Jesus' "hour" (2:4; 12:23), an overarching purpose for the feasts emerges; namely, to serve the motif of Jesus' "hour" by marking the movement of time toward its arrival. N° de réf. du vendeur LU-9783161490187
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Feasts in John
Vendeur : Rarewaves.com UK, London, Royaume-Uni
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Paperback. Etat : New. In this work Michael A. Daise broaches the question of the rationale lying behind the six feasts mentioned in the Gospel of John. He argues that, in an earlier recension of the Fourth Gospel, those feasts were sequenced into a single, liturgical year and, as such, furnished temporal momentum for the concurrent motif of Jesus' 'hour'. After reviewing the feasts as they appear in the narrative, then critiquing the major theories proposed for their purpose, the author presents his key premise that the Passover at John 6:4 is to be read not as a regular Passover, observed on 14 Nisan (first month of the Jewish calendar), but as the 'Second Passover' of Numbers 9:9-14, observed on 14 Iyyar (second month of the Jewish calendar). The law of "hadash" for barley (6:9) requires a date for chapter 6 after the regular Passover; the Exodus manna episode (Exodus 16), on which John 6 largely turns, dates to 15 Iyyar; the contingent character of the Second Passover explains Jesus' absence from Jerusalem in John 6; and, with John 5 and 6 reversed, the chronology of John 2:13-6:71 coheres. On such a reading, the feasts of the entire Fourth Gospel unfold within a single, liturgical year: Passover (2:13), Second Passover (6:4), the unnamed feast/Pentecost? (5:1), Tabernacles (7:2), the Dedication (10:22-23) and Passover (11:55). Inasmuch as this scheme brings chronological design to chapters 2-12, and inasmuch as those same chapters also chronicle the imminent arrival of Jesus' "hour" (2:4; 12:23), an overarching purpose for the feasts emerges; namely, to serve the motif of Jesus' "hour" by marking the movement of time toward its arrival. N° de réf. du vendeur LU-9783161490187
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