The author offers a new look at one of the most influential books in the history of philosophy : Ludwig Wittgenstein's Tractatus Logico-Philosophicus. He presents the Tractatus as expressing the intellectual anxieties of its modernist epoch. The most intriguing but usually unanswered question concerning the Tractatus is why Wittgenstein had to think that only propositions of natural science have meaning. The author reviews the most popular interpretations of the Tractatus and comes to the conclusion that the early Wittgenstein was an ethical subjectivist. With this insight, he solves the tension between Tractarian theses that influenced neopositivism and its mystical part.
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Marek Dobrzeniecki is Lecturer in Philosophy at the Pontifical Faculty of Theology in Warsaw and at the Centre for Thought of John Paul II in Warsaw.
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Festeinband. Etat : Wie neu. 273 Seiten ; 22 cm Neuwertiges Exemplar. - Table of Contents -- Introduction 9 -- Chapter 1. The Problem of Ontology in the Tractatus 21 -- 1.1 Anti-metaphysical interpretation of the Tractatus 22 -- 1.1.1 Anti-metaphysical interpretation and the tasks of philosophy 22 -- 1.1.2 The context principle in the Tractatus 26 -- 1.1.3 In defence of semantic atomism 31 -- 1.2 The Argument for Substance 49 -- 1.2.1 The argument from the false judgement or thinking what is not 52 -- 1.2.2 The argument from the determinateness of sense 54 -- 1.2.3 Zalabardo's objections 58 -- Summary 67 -- Chapter 2. The Simple Objects of the Tractatus 71 -- 2.1 Phenomenalistic interpretation of the simples 73 -- 2.1.1 The question of Russell's influence on the Tractatus 74 -- 2.1.2 Arguments in favour of the phenomenalistic interpretation 77 -- 2.1.3 Counterarguments 82 -- 2.2 Materialistic interpretation of the simples 88 -- 2.2.1 Simple objects as material points, point-masses or physical atoms 90 -- 2.2.2 Arguments in favour of the materialistic interpretation 95 -- 2.2.3 Advantages of the materialistic interpretation 107 -- 2.2.4 Counterarguments 110 -- 2.3 Resolute interpretation of the Tractatus 113 -- 2.3.1 The principles of the resolute interpretation 114 -- 2.3.2 The notion of philosophy in the Tractatus 118 -- Summary 125 -- Chapter 3. Wittgenstein's Theory of Judgement 129 -- 3.1 The context of Wittgenstein's theory 133 -- 3.1.1 Russell's theory of judgement 134 -- 3.1.2 The notion of the empirical self 139 -- 3.2 Wittgensteins criticism of Russell's views on judgement 143 -- 3.3 The Tractatus 5.54-5.5422 149 -- 3.3.1 Conceptual clarifications 149 -- 3.3.2 The form of "A believes that p" according to Wittgenstein 151 -- 3.3.3 Consequences of Wittgenstein's theory of judgement 154 -- 3.3.4 The repudiation of the existence of the complex soul (TLP 5.5421) 156 -- 3.4 Other interpretations of TLP 5.54-5.5422 159 -- 3.4.1 Anscombe: TLP 5.54-5.5422 and the extensionality principle. 160 -- 3.4.2 Hacker: Hume's influence on Wittgenstein's theory 162 -- 3.4.3 Jacquette: the distinguishability problem 165 -- Summary 167 -- Chapter 4. The Transcendental Self 171 -- 4.1 The transcendental philosophy of Schopenhauer 172 -- 4.1.1 Schopenhauer and the notion of the transcendental self 172 -- 4.1.2 Schopenhauer and the safeguarding of values 178 -- 4.2 The willing subject 181 -- 4.2.1 Examples of transcendental interpretations referring to Wittgenstein's ethics 182 -- 4.2.2 Counterarguments 184 -- 4.3 Solipsistic theses of the Tractatus 192 -- 4.3.1 The transcendental self as the owner of the phenomenal world 193 -- 4.3.2 The transcendental self as the linguistic soul 196 ISBN 9783631667804 Sprache: Englisch Gewicht in Gramm: 446. N° de réf. du vendeur 1077808
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