This book deals with the indigenous knowledge and practices of the Oromo of Ada'a of Eastern Shawa Zone, and their implications for environmental conservation focusing on land, water, plants/trees and wildlife. Many studies have dealt with indigenous knowledge and practices but only few looked at the question of how they contribute to environmental conservation. This study attempts to fill this gap. The qualitative research method was employed and data were gathered from the elderly men, Gada Leader and members through observation, focus group discussion, and in-depth interview. The study discuses how the indigenous knowledge and practices of the Oromo of Ada'a are influenced by their worldview, which they mainly derive from the concept of Waaqa (God), Ayyaana (spirit), safuu (respect, distance) and seera (laws). Within these frameworks, the indigenous knowledge and practices of the Oromo of Ada'a have been found to bear double implications for the conservation of natural resources in focus. As the study shows, the social and environmental problems now prevailing are attributed to the loss of safuu (respect) for nature.
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This book deals with the indigenous knowledge and practices of the Oromo of Ada'a of Eastern Shawa Zone, and their implications for environmental conservation focusing on land, water, plants/trees and wildlife. Many studies have dealt with indigenous knowledge and practices but only few looked at the question of how they contribute to environmental conservation. This study attempts to fill this gap. The qualitative research method was employed and data were gathered from the elderly men, Gada Leader and members through observation, focus group discussion, and in-depth interview. The study discuses how the indigenous knowledge and practices of the Oromo of Ada'a are influenced by their worldview, which they mainly derive from the concept of Waaqa (God), Ayyaana (spirit), safuu (respect, distance) and seera (laws). Within these frameworks, the indigenous knowledge and practices of the Oromo of Ada'a have been found to bear double implications for the conservation of natural resources in focus. As the study shows, the social and environmental problems now prevailing are attributed to the loss of safuu (respect) for nature.
Temesgen Chibsa Etana studied English Language and Literature at Addis Ababa University and obtained his BA degree in 2003. Then, he studied Social Anthropology and earned his MA in 2009. His research focuses on the relationship between culture and the environment. He is now a lecturer and researcher at Adama University, Ethiopia.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Kartoniert / Broschiert. Etat : New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Autor/Autorin: Chibsa TemesgenTemesgen Chibsa Etana studied English Language and Literature at Addis Ababa University and obtained his BA degree in 2003. Then, he studied Social Anthropology and earned his MA in 2009. His research focuses on the. N° de réf. du vendeur 4972952
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Taschenbuch. Etat : Neu. THE OROMO INDIGENOUS KNOWLEDGE AND PRACTICES | IMPLICATIONS FOR ENVIRONMENTAL CONSERVATION: THE CASE OF THE OROMO OF ADA'A, EASTERN SHAWA ZONE, ETHIOPIA | Temesgen Chibsa | Taschenbuch | Englisch | VDM Verlag Dr. Müller | EAN 9783639272932 | Verantwortliche Person für die EU: preigu GmbH & Co. KG, Lengericher Landstr. 19, 49078 Osnabrück, mail[at]preigu[dot]de | Anbieter: preigu. N° de réf. du vendeur 107437951
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