"He [Francis Bacon] writes of science like a Lord Chan cellor" - William Harvey "Don't say: 'There must be something common . . . ' - but look and see" Ludwig Wittgenstein In the history of western moral philosophy since Plato, there has been a pervasive tendency for the moral theorist to wri e, in effect, like a scientist, Le. to seek completely general prin- ciples of right conduct. Of late, moreover, there has been an attempt to set forth a theory underlying the general principles, not of right conduct, admittedly, but of justice. To be sure, we are sometimes warned that the principles (which must exist?) may be too complex to be formulated. Also they may not exist prior to action - nonetheless, we are told, they serve as guides to conduct! One inight argue that Baconian inductivism provides one basis for skepticism with respect to a number of familiar epistemological problems. Thus, the skeptic argues, a certain conclusion - say, the existence of another's pain - is not justified on the basis of (behavioral) evidence either deductively or inductively, and hence it is not justified at all. Similarly, I should claim, by establishing an unattainable standard, the search for exceptionless principles may become a source of moral skepticism. After all, when con- fronted with a supposed principle designed to justify a particular ix x PREFACE action, one can generally imagine a counter-example to the prin- ciple without excessive difficulty.
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Buch. Etat : Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -'He [Francis Bacon] writes of science like a Lord Chan cellor' - William Harvey 'Don't say: 'There must be something common . . . ' - but look and see' Ludwig Wittgenstein In the history of western moral philosophy since Plato, there has been a pervasive tendency for the moral theorist to wri~e, in effect, like a scientist, Le. to seek completely general prin ciples of right conduct. Of late, moreover, there has been an attempt to set forth a theory underlying the general principles, not of right conduct, admittedly, but of justice. To be sure, we are sometimes warned that the principles (which must exist ) may be too complex to be formulated. Also they may not exist prior to action - nonetheless, we are told, they serve as guides to conduct! One inight argue that Baconian inductivism provides one basis for skepticism with respect to a number of familiar epistemological problems. Thus, the skeptic argues, a certain conclusion - say, the existence of another's pain - is not justified on the basis of (behavioral) evidence either deductively or inductively, and hence it is not justified at all. Similarly, I should claim, by establishing an unattainable standard, the search for exceptionless principles may become a source of moral skepticism. After all, when con fronted with a supposed principle designed to justify a particular ix x PREFACE action, one can generally imagine a counter-example to the prin ciple without excessive difficulty. 212 pp. Englisch. N° de réf. du vendeur 9789027715487
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Gebunden. Etat : New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. He [Francis Bacon] writes of science like a Lord Chan cellor - William Harvey Don t say: There must be something common . . . - but look and see Ludwig Wittgenstein In the history of western moral philosophy since Plato, there has been a pervasive te. N° de réf. du vendeur 5814805
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Buch. Etat : Neu. God, Free Will, and Morality | Prolegomena to a Theory of Practical Reasoning | R. Richman | Buch | Philosophical Studies Series | xi | Englisch | 1983 | Springer | EAN 9789027715487 | Verantwortliche Person für die EU: Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg, juergen[dot]hartmann[at]springer[dot]com | Anbieter: preigu Print on Demand. N° de réf. du vendeur 102531814
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Buch. Etat : Neu. This item is printed on demand - Print on Demand Titel. Neuware -'He [Francis Bacon] writes of science like a Lord Chan cellor' - William Harvey 'Don't say: 'There must be something common . . . ' - but look and see' Ludwig Wittgenstein In the history of western moral philosophy since Plato, there has been a pervasive tendency for the moral theorist to wri~e, in effect, like a scientist, Le. to seek completely general prin ciples of right conduct. Of late, moreover, there has been an attempt to set forth a theory underlying the general principles, not of right conduct, admittedly, but of justice. To be sure, we are sometimes warned that the principles (which must exist ) may be too complex to be formulated. Also they may not exist prior to action - nonetheless, we are told, they serve as guides to conduct! One inight argue that Baconian inductivism provides one basis for skepticism with respect to a number of familiar epistemological problems. Thus, the skeptic argues, a certain conclusion - say, the existence of another's pain - is not justified on the basis of (behavioral) evidence either deductively or inductively, and hence it is not justified at all. Similarly, I should claim, by establishing an unattainable standard, the search for exceptionless principles may become a source of moral skepticism. After all, when con fronted with a supposed principle designed to justify a particular ix x PREFACE action, one can generally imagine a counter-example to the prin ciple without excessive difficulty.Springer-Verlag KG, Sachsenplatz 4-6, 1201 Wien 212 pp. Englisch. N° de réf. du vendeur 9789027715487
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Buch. Etat : Neu. Druck auf Anfrage Neuware - Printed after ordering - 'He [Francis Bacon] writes of science like a Lord Chan cellor' - William Harvey 'Don't say: 'There must be something common . . . ' - but look and see' Ludwig Wittgenstein In the history of western moral philosophy since Plato, there has been a pervasive tendency for the moral theorist to wri~e, in effect, like a scientist, Le. to seek completely general prin ciples of right conduct. Of late, moreover, there has been an attempt to set forth a theory underlying the general principles, not of right conduct, admittedly, but of justice. To be sure, we are sometimes warned that the principles (which must exist ) may be too complex to be formulated. Also they may not exist prior to action - nonetheless, we are told, they serve as guides to conduct! One inight argue that Baconian inductivism provides one basis for skepticism with respect to a number of familiar epistemological problems. Thus, the skeptic argues, a certain conclusion - say, the existence of another's pain - is not justified on the basis of (behavioral) evidence either deductively or inductively, and hence it is not justified at all. Similarly, I should claim, by establishing an unattainable standard, the search for exceptionless principles may become a source of moral skepticism. After all, when con fronted with a supposed principle designed to justify a particular ix x PREFACE action, one can generally imagine a counter-example to the prin ciple without excessive difficulty. N° de réf. du vendeur 9789027715487
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