In 70 CE, the Temple of Jerusalem was destroyed, bringing its continuous cycle of sacrificial offerings to an abrupt halt. What happens to the primordial need that this apparatus served once the physical building ceases to exist? It does not disappear: it migrates. It changes location, it shifts its vocabulary—from theological to medical, hygienic, and ultimately aesthetic—yet the underlying structure endures. And its permanent seat is no longer an altar: it is the human body.
This essay formulates and rigorously tests a radical hypothesis: that in the Latin West, the body has become the permanent site for an unending extraction of pain, ascetic restriction, and internalized guilt—a tribute once rendered within a sacred enclosure according to a prescribed calendar, and now extracted without interruption and without ever closing the ledger.
Through a close historical and anthropological investigation that spans the Pauline turn, imperial co-optation, the medieval penitential obsession, and its unexpected modern mutation into contemporary physical discipline and performance culture, Sorrentino dismantles the common narrative of secularization: theological authority has receded, but the sacrificial apparatus remains intact.
A rigorous inquiry uncovering the deepest paradox of our culture: how the most unrelenting architecture of debt was historically erected upon a foundational message that originally declared its absolute gratuitousness.
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