THE CHURCH AND ITS PROSPECTS IN THE FIFTH
CENTURY
[S
idenote: The task of the Church]
The year 461 saw the great organisation which had ruled and united Europe
for so long trembling into decay. The history of the Empire in relation to
Christianity is indeed a remarkable one. The imperial religion had been the
necessary and deadly foe of the religion of Jesus Christ; it had fought and
had been conquered. Gradually the Empire itself with all its institutions
and laws had been transformed, at least outwardly, into a Christian power.
Questions of Christian theology had become questions of imperial politics.
A Roman of the second century would have wondered indeed at the trans-
formation which had come over the world he knew: it seemed as if the king-
doms of the earth had become the kingdoms of the Lord and of His Christ.
But also it seemed that the new wine had burst the old bottles. The bound-
aries of the Roman world had been outstepped: nations had come in from
the East and from the West. The {2} system which had been supreme was
not elastic: the new ideas, Christian and barbarian alike, pressed upon it till
3 WILLIAM HOLDEN HUTTON
it gave way and collapsed. And so it came about that if Christianity had con-
quered the old world, it had still to conquer the new.
[Sidenote: The decaying Empire.]
Now before the Church in the fifth century there were set several powers, in-
terests, duties, with which she was called upon to deal; and her dealing with
them was the work of the next five centuries. They were, -the Empire, Chris-
tian, but obsolescent; the new nations, still heathen, which were struggling
for territory within the bounds of the Empire, and for sway over the impe-
rial institutions; the distant tribes untouched by the message of Christ; and
the growth, within the Church itself, of new and great organisations, which
were destined in great measure to guide and direct her work. Politics, the-
ology, organisation, missions, had all their share in the work of the Church
from 461 to 1003. In each we shall find her influence: to harmonise them we
must find a principle which runs through her relation to them all.
[Sidenote: The need of unity.]
The central idea of the period with which we are to deal is unity. Up till
the fifth century, till the Council of Chalcedon (451) completed the primary
definition of the orthodox Christian faith in the person of the Lord Jesus
Christ, Christians were striving for conversion, organisation, definition. All
these aims still remained, but in less prominence. The Church's order was
completed, the Church's creed was practically fixed, and the dominant na-
tions in Europe had owned the name of Christ. There remained a new and
severe test. Would the {3} Church win the new barbarian conquerors as she
had won the old imperial power? There was to be a great epoch of mission-
ary energy. But of the firm solidity of the Church there could be no doubt.
Heresies had torn from her side tribes and even nations who had once be-
longed to her fold. But still unity was triumphant in idea; and it was into the
Catholic unity of the visible Church that the new nations were to be invited
to enter. S. Augustine's grand idea of the City of God had really triumphed,
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Paperback. Etat : new. Paperback. THE CHURCH AND ITS PROSPECTS IN THE FIFTHCENTURY[Sidenote: The task of the Church]The year 461 saw the great organisation which had ruled and united Europefor so long trembling into decay. The history of the Empire in relation toChristianity is indeed a remarkable one. The imperial religion had been thenecessary and deadly foe of the religion of Jesus Christ; it had fought andhad been conquered. Gradually the Empire itself with all its institutionsand laws had been transformed, at least outwardly, into a Christian power.Questions of Christian theology had become questions of imperial politics.A Roman of the second century would have wondered indeed at the trans-formation which had come over the world he knew: it seemed as if the king-doms of the earth had become the kingdoms of the Lord and of His Christ.But also it seemed that the new wine had burst the old bottles. The bound-aries of the Roman world had been outstepped: nations had come in fromthe East and from the West. The {2} system which had been supreme wasnot elastic: the new ideas, Christian and barbarian alike, pressed upon it till3 WILLIAM HOLDEN HUTTONit gave way and collapsed. And so it came about that if Christianity had con-quered the old world, it had still to conquer the new.[Sidenote: The decaying Empire.]Now before the Church in the fifth century there were set several powers, in-terests, duties, with which she was called upon to deal; and her dealing withthem was the work of the next five centuries. They were, -the Empire, Chris-tian, but obsolescent; the new nations, still heathen, which were strugglingfor territory within the bounds of the Empire, and for sway over the impe-rial institutions; the distant tribes untouched by the message of Christ; andthe growth, within the Church itself, of new and great organisations, whichwere destined in great measure to guide and direct her work. Politics, the-ology, organisation, missions, had all their share in the work of the Churchfrom 461 to 1003. In each we shall find her influence: to harmonise them wemust find a principle which runs through her relation to them all.[Sidenote: The need of unity.]The central idea of the period with which we are to deal is unity. Up tillthe fifth century, till the Council of Chalcedon (451) completed the primarydefinition of the orthodox Christian faith in the person of the Lord JesusChrist, Christians were striving for conversion, organisation, definition. Allthese aims still remained, but in less prominence. The Church's order wascompleted, the Church's creed was practically fixed, and the dominant na-tions in Europe had owned the name of Christ. There remained a new andsevere test. Would the {3} Church win the new barbarian conquerors as shehad won the old imperial power? There was to be a great epoch of mission-ary energy. But of the firm solidity of the Church there could be no doubt.Heresies had torn from her side tribes and even nations who had once be-longed to her fold. But still unity was triumphant in idea; and it was into theCatholic unity of the visible Church that the new nations were to be invitedto enter. S. Augustine's grand idea of the City of God had really triumphed, As a crumbling empire fades, a spiritual power faces a daunting new frontier. Can a unified faith survive the chaos of migrating tribes and forge a new world from the ruins of the old? This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9798182726511
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Paperback. Etat : new. Paperback. THE CHURCH AND ITS PROSPECTS IN THE FIFTHCENTURY[Sidenote: The task of the Church]The year 461 saw the great organisation which had ruled and united Europefor so long trembling into decay. The history of the Empire in relation toChristianity is indeed a remarkable one. The imperial religion had been thenecessary and deadly foe of the religion of Jesus Christ; it had fought andhad been conquered. Gradually the Empire itself with all its institutionsand laws had been transformed, at least outwardly, into a Christian power.Questions of Christian theology had become questions of imperial politics.A Roman of the second century would have wondered indeed at the trans-formation which had come over the world he knew: it seemed as if the king-doms of the earth had become the kingdoms of the Lord and of His Christ.But also it seemed that the new wine had burst the old bottles. The bound-aries of the Roman world had been outstepped: nations had come in fromthe East and from the West. The {2} system which had been supreme wasnot elastic: the new ideas, Christian and barbarian alike, pressed upon it till3 WILLIAM HOLDEN HUTTONit gave way and collapsed. And so it came about that if Christianity had con-quered the old world, it had still to conquer the new.[Sidenote: The decaying Empire.]Now before the Church in the fifth century there were set several powers, in-terests, duties, with which she was called upon to deal; and her dealing withthem was the work of the next five centuries. They were, -the Empire, Chris-tian, but obsolescent; the new nations, still heathen, which were strugglingfor territory within the bounds of the Empire, and for sway over the impe-rial institutions; the distant tribes untouched by the message of Christ; andthe growth, within the Church itself, of new and great organisations, whichwere destined in great measure to guide and direct her work. Politics, the-ology, organisation, missions, had all their share in the work of the Churchfrom 461 to 1003. In each we shall find her influence: to harmonise them wemust find a principle which runs through her relation to them all.[Sidenote: The need of unity.]The central idea of the period with which we are to deal is unity. Up tillthe fifth century, till the Council of Chalcedon (451) completed the primarydefinition of the orthodox Christian faith in the person of the Lord JesusChrist, Christians were striving for conversion, organisation, definition. Allthese aims still remained, but in less prominence. The Church's order wascompleted, the Church's creed was practically fixed, and the dominant na-tions in Europe had owned the name of Christ. There remained a new andsevere test. Would the {3} Church win the new barbarian conquerors as shehad won the old imperial power? There was to be a great epoch of mission-ary energy. But of the firm solidity of the Church there could be no doubt.Heresies had torn from her side tribes and even nations who had once be-longed to her fold. But still unity was triumphant in idea; and it was into theCatholic unity of the visible Church that the new nations were to be invitedto enter. S. Augustine's grand idea of the City of God had really triumphed, As a crumbling empire fades, a spiritual power faces a daunting new frontier. Can a unified faith survive the chaos of migrating tribes and forge a new world from the ruins of the old? This item is printed on demand. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability. N° de réf. du vendeur 9798182726511
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Paperback. Etat : new. Paperback. THE CHURCH AND ITS PROSPECTS IN THE FIFTHCENTURY[Sidenote: The task of the Church]The year 461 saw the great organisation which had ruled and united Europefor so long trembling into decay. The history of the Empire in relation toChristianity is indeed a remarkable one. The imperial religion had been thenecessary and deadly foe of the religion of Jesus Christ; it had fought andhad been conquered. Gradually the Empire itself with all its institutionsand laws had been transformed, at least outwardly, into a Christian power.Questions of Christian theology had become questions of imperial politics.A Roman of the second century would have wondered indeed at the trans-formation which had come over the world he knew: it seemed as if the king-doms of the earth had become the kingdoms of the Lord and of His Christ.But also it seemed that the new wine had burst the old bottles. The bound-aries of the Roman world had been outstepped: nations had come in fromthe East and from the West. The {2} system which had been supreme wasnot elastic: the new ideas, Christian and barbarian alike, pressed upon it till3 WILLIAM HOLDEN HUTTONit gave way and collapsed. And so it came about that if Christianity had con-quered the old world, it had still to conquer the new.[Sidenote: The decaying Empire.]Now before the Church in the fifth century there were set several powers, in-terests, duties, with which she was called upon to deal; and her dealing withthem was the work of the next five centuries. They were, -the Empire, Chris-tian, but obsolescent; the new nations, still heathen, which were strugglingfor territory within the bounds of the Empire, and for sway over the impe-rial institutions; the distant tribes untouched by the message of Christ; andthe growth, within the Church itself, of new and great organisations, whichwere destined in great measure to guide and direct her work. Politics, the-ology, organisation, missions, had all their share in the work of the Churchfrom 461 to 1003. In each we shall find her influence: to harmonise them wemust find a principle which runs through her relation to them all.[Sidenote: The need of unity.]The central idea of the period with which we are to deal is unity. Up tillthe fifth century, till the Council of Chalcedon (451) completed the primarydefinition of the orthodox Christian faith in the person of the Lord JesusChrist, Christians were striving for conversion, organisation, definition. Allthese aims still remained, but in less prominence. The Church's order wascompleted, the Church's creed was practically fixed, and the dominant na-tions in Europe had owned the name of Christ. There remained a new andsevere test. Would the {3} Church win the new barbarian conquerors as shehad won the old imperial power? There was to be a great epoch of mission-ary energy. But of the firm solidity of the Church there could be no doubt.Heresies had torn from her side tribes and even nations who had once be-longed to her fold. But still unity was triumphant in idea; and it was into theCatholic unity of the visible Church that the new nations were to be invitedto enter. S. Augustine's grand idea of the City of God had really triumphed, As a crumbling empire fades, a spiritual power faces a daunting new frontier. Can a unified faith survive the chaos of migrating tribes and forge a new world from the ruins of the old? This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. N° de réf. du vendeur 9798182726511
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Taschenbuch. Etat : Neu. The Church and the Barbarians | Being an Outline of the History of the Church from A.D. 461 to A.D. 1003 | William Hutton | Taschenbuch | Englisch | 2026 | KatrinaBooks | EAN 9798182726511 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand. N° de réf. du vendeur 136494779
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