In the controversy over the role of women in the church, complementarians routinely claim to be upholding the “traditional” position. Like the little boy who declared that “the emperor has no clothes,” J. G. Brown exposes the fallacies in this claim. The authentic traditional interpretation of passages such as 1 Timothy 2:11–14 differs substantially from contemporary readings, whether egalitarian or hierarchist. Most prominent Protestant exegetes—from Luther and Calvin through those in the early nineteenth century—understood creation ordinances as foundational to the temporal world, not the church. An Historian Looks at 1 Timothy 2:11–14 brings history and theology together in a fresh way, with startling implications for the ongoing debate.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
J. G. Brown resides in St. Louis, Missouri, and has recently retired from a career of teaching history and government on the high school and community college levels.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Paperback. Etat : new. Paperback. In the controversy over the role of women in the church, complementarians routinely claim to be upholding the "traditional" position. Like the little boy who declared that "the emperor has no clothes," J. G. Brown exposes the fallacies in this claim. The authentic traditional interpretation of passages such as 1 Timothy 2:11-14 differs substantially from contemporary readings, whether egalitarian or hierarchist. Most prominent Protestant exegetes--from Luther and Calvin through those in the early nineteenth century--understood creation ordinances as foundational to the temporal world, not the church. An Historian Looks at 1 Timothy 2:11-14 brings history and theology together in a fresh way, with startling implications for the ongoing debate. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9798385276585
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Taschenbuch. Etat : Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - In the controversy over the role of women in the church, complementarians routinely claim to be upholding the 'traditional' position. Like the little boy who declared that 'the emperor has no clothes,' J. G. Brown exposes the fallacies in this claim. The authentic traditional interpretation of passages such as 1 Timothy 2:11-14 differs substantially from contemporary readings, whether egalitarian or hierarchist. Most prominent Protestant exegetes--from Luther and Calvin through those in the early nineteenth century--understood creation ordinances as foundational to the temporal world, not the church. An Historian Looks at 1 Timothy 2:11-14 brings history and theology together in a fresh way, with startling implications for the ongoing debate. N° de réf. du vendeur 9798385276585
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Paperback. Etat : new. Paperback. In the controversy over the role of women in the church, complementarians routinely claim to be upholding the "traditional" position. Like the little boy who declared that "the emperor has no clothes," J. G. Brown exposes the fallacies in this claim. The authentic traditional interpretation of passages such as 1 Timothy 2:11-14 differs substantially from contemporary readings, whether egalitarian or hierarchist. Most prominent Protestant exegetes--from Luther and Calvin through those in the early nineteenth century--understood creation ordinances as foundational to the temporal world, not the church. An Historian Looks at 1 Timothy 2:11-14 brings history and theology together in a fresh way, with startling implications for the ongoing debate. This item is printed on demand. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability. N° de réf. du vendeur 9798385276585
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