John’s Gospel opens not with a genealogy or a birth narrative but with a poem—and that choice informs everything. From the first verse, John is doing something ambitious and deeply Jewish: weaving the story of Jesus into the narrative of Israel’s story of exile, longing, and promised restoration.
For God So Loved the World argues that the reunification of God’s scattered people is not merely a theme in John’s Gospel—it is the theme. Drawing on Jewish festivals, sacred geography, intertextual echoes of the Torah and the Prophets, and the ancient interpretive art of midrash, this work traces John’s portrait of Jesus as a new Moses leading a new exodus—one that gathers not only Judah but the lost northern tribes dispersed among the nations, and even the gentiles among whom they live.
This book offers fresh readings of some of Johannine scholarship’s most debated questions: Why are only the first two Cana signs explicitly numbered? What is the theological significance of John’s geography? How does the placement of the temple cleansing shape the Gospel’s structure? And how does the passion narrative culminate in nothing less than a new creation, with Jesus as the new Adam tending a restored garden?
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
David Parcher is an independent researcher and Bible teacher. He has studied the Gospel of John for several years, exploring its roots in Judaism. His methodology and approach to Scripture involve intertextual interpretation and a deep appreciation for the literary and cultural world of Second Temple Judaism. He lives on Florida's Gulf Coast with his wife, son, and two cats, who all tolerate his long discourses.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Paperback. Etat : new. Paperback. John's Gospel opens not with a genealogy or a birth narrative but with a poem--and that choice informs everything. From the first verse, John is doing something ambitious and deeply Jewish: weaving the story of Jesus into the narrative of Israel's story of exile, longing, and promised restoration. For God So Loved the World argues that the reunification of God's scattered people is not merely a theme in John's Gospel--it is the theme. Drawing on Jewish festivals, sacred geography, intertextual echoes of the Torah and the Prophets, and the ancient interpretive art of midrash, this work traces John's portrait of Jesus as a new Moses leading a new exodus--one that gathers not only Judah but the lost northern tribes dispersed among the nations, and even the gentiles among whom they live. This book offers fresh readings of some of Johannine scholarship's most debated questions: Why are only the first two Cana signs explicitly numbered? What is the theological significance of John's geography? How does the placement of the temple cleansing shape the Gospel's structure? And how does the passion narrative culminate in nothing less than a new creation, with Jesus as the new Adam tending a restored garden? This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9798385280155
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Taschenbuch. Etat : Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - John's Gospel opens not with a genealogy or a birth narrative but with a poem--and that choice informs everything. From the first verse, John is doing something ambitious and deeply Jewish: weaving the story of Jesus into the narrative of Israel's story of exile, longing, and promised restoration.For God So Loved the World argues that the reunification of God's scattered people is not merely a theme in John's Gospel--it is the theme. Drawing on Jewish festivals, sacred geography, intertextual echoes of the Torah and the Prophets, and the ancient interpretive art of midrash, this work traces John's portrait of Jesus as a new Moses leading a new exodus--one that gathers not only Judah but the lost northern tribes dispersed among the nations, and even the gentiles among whom they live.This book offers fresh readings of some of Johannine scholarship's most debated questions: Why are only the first two Cana signs explicitly numbered What is the theological significance of John's geography How does the placement of the temple cleansing shape the Gospel's structure And how does the passion narrative culminate in nothing less than a new creation, with Jesus as the new Adam tending a restored garden. N° de réf. du vendeur 9798385280155
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Paperback. Etat : new. Paperback. John's Gospel opens not with a genealogy or a birth narrative but with a poem--and that choice informs everything. From the first verse, John is doing something ambitious and deeply Jewish: weaving the story of Jesus into the narrative of Israel's story of exile, longing, and promised restoration. For God So Loved the World argues that the reunification of God's scattered people is not merely a theme in John's Gospel--it is the theme. Drawing on Jewish festivals, sacred geography, intertextual echoes of the Torah and the Prophets, and the ancient interpretive art of midrash, this work traces John's portrait of Jesus as a new Moses leading a new exodus--one that gathers not only Judah but the lost northern tribes dispersed among the nations, and even the gentiles among whom they live. This book offers fresh readings of some of Johannine scholarship's most debated questions: Why are only the first two Cana signs explicitly numbered? What is the theological significance of John's geography? How does the placement of the temple cleansing shape the Gospel's structure? And how does the passion narrative culminate in nothing less than a new creation, with Jesus as the new Adam tending a restored garden? This item is printed on demand. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability. N° de réf. du vendeur 9798385280155
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Paperback. Etat : new. Paperback. John's Gospel opens not with a genealogy or a birth narrative but with a poem--and that choice informs everything. From the first verse, John is doing something ambitious and deeply Jewish: weaving the story of Jesus into the narrative of Israel's story of exile, longing, and promised restoration. For God So Loved the World argues that the reunification of God's scattered people is not merely a theme in John's Gospel--it is the theme. Drawing on Jewish festivals, sacred geography, intertextual echoes of the Torah and the Prophets, and the ancient interpretive art of midrash, this work traces John's portrait of Jesus as a new Moses leading a new exodus--one that gathers not only Judah but the lost northern tribes dispersed among the nations, and even the gentiles among whom they live. This book offers fresh readings of some of Johannine scholarship's most debated questions: Why are only the first two Cana signs explicitly numbered? What is the theological significance of John's geography? How does the placement of the temple cleansing shape the Gospel's structure? And how does the passion narrative culminate in nothing less than a new creation, with Jesus as the new Adam tending a restored garden? This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. N° de réf. du vendeur 9798385280155
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Taschenbuch. Etat : Neu. For God So Loved the World | David Parcher | Taschenbuch | Englisch | 2026 | Resource Publications | EAN 9798385280155 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand. N° de réf. du vendeur 135459795
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