ENG
Up to its pillage by the Crusaders in 1204, Constantinople teemed with magnificent statues of emperors, pagan gods, and mythical beasts. Yet the significance of this wealth of public sculpture has hardly been acknowledged beyond late antiquity. In this book, Paroma Chatterjee offers a new perspective on the topic, arguing that pagan statues were an integral part of Byzantine visual culture. Examining the evidence in patriographies, chronicles, novels, and epigrams, she demonstrates that the statues were admired for three specific qualities - longevity, mimesis, and prophecy; attributes that rendered them outside of imperial control and endowed them with an enduring charisma sometimes rivaling that of holy icons. Chatterjee's interpretations refine our conceptions of imperial imagery, the Hippodrome, the Macedonian Renaissance, a corpus of secular objects, and Orthodox icons. Her book offers novel insights into Iconoclasm and proposes a more truncated trajectory of the holy icon in medieval Orthodoxy than has been previously acknowledged.
RUS
Вплоть до 1204 года, когда Константинополь был разграблен крестоносцами, этот город славился искусными статуями, посвященными образам императоров, языческих богов и мифических существ, однако значение этого скульптурного наследия долгое время не было оценено по достоинству. В этой книге профессор Парома Чаттерджи предлагает новый взгляд на эту тему она доказывает, что языческие статуи являлись неотъемлемой частью византийской визуальной культуры, а также на примере хро&
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
Paroma Chatterjee is Professor of Byzantine and medieval Mediterranean art history at the University of Michigan, Ann Arbor. She earned her doctoral degree at the University of Chicago. She has published two books with Cambridge University Press and numerous articles and essays.
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
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Hardback. Etat : New. ENGUp to its pillage by the Crusaders in 1204, Constantinople teemed with magnificent statues of emperors, pagan gods, and mythical beasts. Yet the significance of this wealth of public sculpture has hardly been acknowledged beyond late antiquity. In this book, Paroma Chatterjee offers a new perspective on the topic, arguing that pagan statues were an integral part of Byzantine visual culture. Examining the evidence in patriographies, chronicles, novels, and epigrams, she demonstrates that the statues were admired for three specific qualities - longevity, mimesis, and prophecy; attributes that rendered them outside of imperial control and endowed them with an enduring charisma sometimes rivaling that of holy icons. Chatterjee's interpretations refine our conceptions of imperial imagery, the Hippodrome, the Macedonian Renaissance, a corpus of secular objects, and Orthodox icons. Her book offers novel insights into Iconoclasm and proposes a more truncated trajectory of the holy icon in medieval Orthodoxy than has been previously acknowledged.RUS?????? ?? 1204 ????, ????? ??????????????? ??? ?????????? ?????????????, ???? ????? ???????? ????????? ????????, ???????????? ??????? ???????????, ????????? ????? ? ?????????? ???????, ?????? ???????? ????? ????????????? ???????? ?????? ????? ?? ???? ??????? ?? ??????????? ? ???? ????? ????????? ?????? ????????? ?????????? ????? ?????? ?? ??? ????: ??? ??????????, ??? ????????? ?????? ???????? ???????????? ?????? ???????????? ?????????? ????????, ? ????? ?? ??????? ??????, ???????? ? ???????????? ?????????????? ?????????? ??????????, ??? ??????????????????? ?????? ?? ?????? ???? ?????????? ? ??????? ?????????, ?? ? ????? ? ???? ??????????? ????????? ????? ?????????? ????????? ????????? ???????????? ????? ?????????? ?? ???? ????????????? ??????????? ????????? ? ?????????? ????? ?????? ?? ????????? ?????? ? ?? ????? ? ??????? ????????????. N° de réf. du vendeur LU-9798887196091
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Buch. Etat : Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - ENGUp to its pillage by the Crusaders in 1204, Constantinople teemed with magnificent statues of emperors, pagan gods, and mythical beasts. Yet the significance of this wealth of public sculpture has hardly been acknowledged beyond late antiquity. In this book, Paroma Chatterjee offers a new perspective on the topic, arguing that pagan statues were an integral part of Byzantine visual culture. Examining the evidence in patriographies, chronicles, novels, and epigrams, she demonstrates that the statues were admired for three specific qualities - longevity, mimesis, and prophecy; attributes that rendered them outside of imperial control and endowed them with an enduring charisma sometimes rivaling that of holy icons. Chatterjee's interpretations refine our conceptions of imperial imagery, the Hippodrome, the Macedonian Renaissance, a corpus of secular objects, and Orthodox icons. Her book offers novel insights into Iconoclasm and proposes a more truncated trajectory of the holy icon in medieval Orthodoxy than has been previously acknowledged.RUS?????? ?? 1204 ????, ????? ??????????????? ??? ?????????? ?????????????, ???? ????? ???????? ????????? ????????, ???????????? ??????? ???????????, ????????? ????? ? ?????????? ???????, ?????? ???????? ????? ????????????? ???????? ?????? ????? ?? ???? ??????? ?? ??????????? ? ???? ????? ????????? ?????? ????. N° de réf. du vendeur 9798887196091
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Hardback. Etat : New. ENGUp to its pillage by the Crusaders in 1204, Constantinople teemed with magnificent statues of emperors, pagan gods, and mythical beasts. Yet the significance of this wealth of public sculpture has hardly been acknowledged beyond late antiquity. In this book, Paroma Chatterjee offers a new perspective on the topic, arguing that pagan statues were an integral part of Byzantine visual culture. Examining the evidence in patriographies, chronicles, novels, and epigrams, she demonstrates that the statues were admired for three specific qualities - longevity, mimesis, and prophecy; attributes that rendered them outside of imperial control and endowed them with an enduring charisma sometimes rivaling that of holy icons. Chatterjee's interpretations refine our conceptions of imperial imagery, the Hippodrome, the Macedonian Renaissance, a corpus of secular objects, and Orthodox icons. Her book offers novel insights into Iconoclasm and proposes a more truncated trajectory of the holy icon in medieval Orthodoxy than has been previously acknowledged.RUS?????? ?? 1204 ????, ????? ??????????????? ??? ?????????? ?????????????, ???? ????? ???????? ????????? ????????, ???????????? ??????? ???????????, ????????? ????? ? ?????????? ???????, ?????? ???????? ????? ????????????? ???????? ?????? ????? ?? ???? ??????? ?? ??????????? ? ???? ????? ????????? ?????? ????????? ?????????? ????? ?????? ?? ??? ????: ??? ??????????, ??? ????????? ?????? ???????? ???????????? ?????? ???????????? ?????????? ????????, ? ????? ?? ??????? ??????, ???????? ? ???????????? ?????????????? ?????????? ??????????, ??? ??????????????????? ?????? ?? ?????? ???? ?????????? ? ??????? ?????????, ?? ? ????? ? ???? ??????????? ????????? ????? ?????????? ????????? ????????? ???????????? ????? ?????????? ?? ???? ????????????? ??????????? ????????? ? ?????????? ????? ?????? ?? ????????? ?????? ? ?? ????? ? ??????? ????????????. N° de réf. du vendeur LU-9798887196091
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