Toegye Yi Hwang (1501–1570) was one of the most influential thinkers in the formation of Korean Neo-Confucianism and a central figure in the broader intellectual history of East Asia. Renowned for his rigorous engagement with the Cheng–Zhu tradition, he developed a distinctive philosophical voice that shaped Korean Confucian discourse for centuries and continues to inform contemporary interpretations of moral cultivation and metaphysical inquiry.
This volume examines the life, writings, and philosophical orientation of Toegye Yi Hwang within the intellectual and political context of mid-Joseon Korea. It focuses on his sustained reflection on the relationship between principle (理) and vital force (氣), his careful articulation of moral psychology, and his efforts to clarify the structure of self-cultivation through learning, reverence, and introspection. Particular attention is given to his interpretation of classical texts and his role in refining Neo-Confucian orthodoxy through critical dialogue rather than doctrinal rigidity.
Grounded in close readings of primary classical sources, the book reconstructs Toegye’s philosophical framework with close attention to textual nuance and historical circumstance. Rather than presenting a general overview, it offers a systematic interpretation of his thought, situating his arguments within ongoing debates in Neo-Confucian metaphysics and ethical theory.
Written for scholars, graduate students, and serious readers of East Asian philosophy, this volume illuminates the enduring significance of Toegye Yi Hwang and clarifies his place within the global history of Confucian thought.
The Korean Neo-Confucian Masters Series presents a scholarly introduction to seven major thinkers of Joseon-era Korea, examining their lives, intellectual systems, and historical significance for a global academic readership.
Although Confucian traditions are often discussed primarily through Chinese and Japanese lineages, Korean Neo-Confucianism developed distinctive philosophical trajectories that shaped ethical thought, political reasoning, and educational ideals across the Joseon period. This series brings those traditions into focus through close study of seven representative figures whose thought defined Korean intellectual life from the fifteenth to the nineteenth century.
Each volume is grounded in careful readings of primary classical texts and informed by rigorous intellectual-historical scholarship and comparative philosophical analysis. Rather than offering introductory summaries, the series reconstructs each thinker’s conceptual framework, situates it within broader Neo-Confucian discourse, and examines its relevance to ongoing discussions in moral philosophy, political philosophy, and intellectual history.
Written for scholars, graduate students, and serious readers of East Asian philosophy, the series maintains a balance between academic rigor and clarity of exposition. Taken together, the volumes aim to reposition Korean Neo-Confucianism within global intellectual history and to demonstrate its enduring philosophical significance beyond regional or national boundaries.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
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Hardcover. Etat : new. Hardcover. Toegye Yi Hwang- The Metaphysics of Moral PrincipleVolume 2 of the Korean Neo-Confucian Masters SeriesToegye Yi Hwang ( , 1501-1570): If Hwadam set certain questions in motion, it was Toegye who gave Korean Neo-Confucianism its enduring intellectual architecture. His li-centered metaphysics, his subtle analysis of the Four-Seven Debate (), and his persistent attention to the moral psychology of self-cultivation together shaped the very framework of Joseon learning. Toegye's influence extended far beyond his own circle, reaching scholars throughout Korea and across East Asia.This volume examines the thought of Yi Hwang, one of the most influential figures in Korean Neo-Confucianism. His writings helped shape the intellectual vocabulary of the Joseon period and continue to inform discussions of metaphysics, moral psychology, and self-cultivation. Despite the breadth of his corpus, his thought is often approached through isolated doctrines-particularly his interpretations of principle and vital force or his role in the Four-Seven debate. This study seeks instead to recover the coherence of his philosophical vision.Drawing on a wide range of texts, from formal treatises to correspondence and pedagogical reflections, this book traces how Toegye integrates cosmology, the study of mind, and ethical practice within a disciplined framework of learning grounded in reverence and moral seriousness. It attends especially to a central tension in his work: between his commitment to preserving doctrinal clarity and his sensitivity to experiential nuance and the limits of conceptual expression.Adopting a contextual, text-centered approach, this study reads his arguments within their historical settings while following recurring concepts across genres. In doing so, it presents Toegye not simply as a transmitter of orthodoxy, but as a reflective thinker engaged in the enduring problem of uniting philosophical clarity with moral life.The Korean Neo-Confucian Masters Series has emerged from a long-standing sense that the intellectual achievements of Korean Confucianism deserve fuller recognition within global scholarship than they have thus far received. While studies of Song-Ming () Confucianism in China, and of its diverse reinterpretations in Japan, have accumulated over many decades, the Korean tradition-despite its remarkable subtlety and sustained philosophical creativity-has often remained at the margins of broader academic discussions. The present series aims, in a modest but deliberate way, to redress that imbalance. It introduces seven thinkers whose works not only defined the contours of Joseon intellectual life (, 1392-1910) but also contributed to the wider development of East Asian philosophy. This volume explores the philosophy of Yi Hwang (Toegye, 1501-1570), a central figure in Korean Neo-Confucianism whose thought shaped Joseon metaphysics, moral psychology, and self-cultivation. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. N° de réf. du vendeur 9798994033616
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Buch. Etat : Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Toegye Yi Hwang- The Metaphysics of Moral PrincipleVolume 2 of the Korean Neo-Confucian Masters SeriesToegye Yi Hwang (¿¿ ¿¿, 1501-1570):If Hwadam set certain questions in motion, it was Toegye who gave Korean Neo-Confucianism its enduring intellectual architecture. His li-centered metaphysics, his subtle analysis of the Four-Seven Debate (¿¿¿¿), and his persistent attention to the moral psychology of self-cultivation together shaped the very framework of Joseon learning. Toegye's influence extended far beyond his own circle, reaching scholars throughout Korea and across East Asia.This volume examines the thought of Yi Hwang, one of the most influential figures in Korean Neo-Confucianism. His writings helped shape the intellectual vocabulary of the Joseon period and continue to inform discussions of metaphysics, moral psychology, and self-cultivation. Despite the breadth of his corpus, his thought is often approached through isolated doctrines-particularly his interpretations of principle and vital force or his role in the Four-Seven debate. This study seeks instead to recover the coherence of his philosophical vision.Drawing on a wide range of texts, from formal treatises to correspondence and pedagogical reflections, this book traces how Toegye integrates cosmology, the study of mind, and ethical practice within a disciplined framework of learning grounded in reverence and moral seriousness. It attends especially to a central tension in his work: between his commitment to preserving doctrinal clarity and his sensitivity to experiential nuance and the limits of conceptual expression.Adopting a contextual, text-centered approach, this study reads his arguments within their historical settings while following recurring concepts across genres. In doing so, it presents Toegye not simply as a transmitter of orthodoxy, but as a reflective thinker engaged in the enduring problem of uniting philosophical clarity with moral life.The Korean Neo-Confucian Masters Series has emerged from a long-standing sense that the intellectual achievements of Korean Confucianism deserve fuller recognition within global scholarship than they have thus far received. While studies of Song-Ming (¿¿) Confucianism in China, and of its diverse reinterpretations in Japan, have accumulated over many decades, the Korean tradition-despite its remarkable subtlety and sustained philosophical creativity-has often remained at the margins of broader academic discussions. The present series aims, in a modest but deliberate way, to redress that imbalance. It introduces seven thinkers whose works not only defined the contours of Joseon intellectual life (¿¿, 1392-1910) but also contributed to the wider development of East Asian philosophy. N° de réf. du vendeur 9798994033616
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