Korean Neo-Confucian Masters Series Vol.4: Yulgok Yi I - The Practice of Reverent Sincerity emerges from a sustained and evolving engagement with the writings of Yulgok Yi I (1536–1584), one of the most influential thinkers of the Joseon period. Although often characterized as a reformer, pragmatist, or institutional architect—and frequently contrasted with Toegye Yi Hwang—such labels ultimately prove too narrow. A close reading of the Yulgok jeonseo reveals a deeper continuity in his work: a sustained concern with the relation between principle and vital force, the integrity of the mind, the moral grounding of authority, and the challenge of giving cultivated insight enduring institutional form.
The study challenges modern scholarly tendencies to divide Yulgok’s metaphysical writings from his political memoranda or to treat his moral psychology as separate from his reform proposals. His texts resist these distinctions. Across memorials, letters, pedagogical works, and systematic treatises, recurring conceptual patterns emerge, showing that speculative clarity and practical responsibility are inseparable in his thought.
Grounded in close textual analysis, the book traces how key terms—such as reverence, sincerity, righteousness, and mind—shift in emphasis across metaphysical, ethical, and political contexts. Rather than imposing an external framework, it reconstructs Yulgok’s arguments from within their discursive settings, revealing the structural coherence of his intellectual project.
Written during a time of factional conflict and external threat, Yulgok’s insistence that inner discipline and public order stand or fall together gives his thought enduring relevance. This volume does not claim a definitive interpretation; instead, it offers a careful and patient reading intended to illuminate the profound unity of cultivation and governance, integrity and power, in Yulgok’s philosophy.
The Korean Neo-Confucian Masters Series has emerged from a long-standing sense that the intellectual achievements of Korean Confucianism deserve fuller recognition within global scholarship than they have thus far received. While studies of Song–Ming (宋明) Confucianism in China, and of its diverse reinterpretations in Japan, have accumulated over many decades, the Korean tradition—despite its remarkable subtlety and sustained philosophical creativity—has often remained at the margins of broader academic discussions. The present series aims, in a modest but deliberate way, to redress that imbalance. It introduces seven thinkers whose works not only defined the contours of Joseon intellectual life (朝鮮, 1392–1910) but also contributed to the wider development of East Asian philosophy.
The thinkers featured here are:
Hwadam Seo Gyeong-deok (花潭 徐敬德, 1489–1546),
Toegye Yi Hwang (退溪 李滉, 1501–1570),
Nammyŏng Jo Sik (南冥 曺植, 1501–1572),
Yulgok Yi I (栗谷 李珥, 1536–1584),
Uam Song Si-yeol (尤庵 宋時烈, 1607–1689),
Nokmun Im Seong-ju (鹿門 任聖周, 1711–1788),
Nosa Gi Jeong-jin (蘆沙 奇正鎭, 1798–1879).
Together, these figures trace an intellectual arc spanning nearly four centuries. Their writings show how Korean Neo-Confucianism developed not as a static inheritance from the Song masters but as a living, often contested, and continually evolving tradition shaped by changing political, social, and doctrinal circumstances.
Les informations fournies dans la section « Synopsis » peuvent faire référence à une autre édition de ce titre.
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Hardcover. Etat : new. Hardcover. Yulgok Yi I: The Practice of Reverent SincerityVolume 4 of the Korean Neo-Confucian Masters SeriesYulgok Yi I ( , 1536-1584): A generation later, Yulgok sought to integrate metaphysical inquiry with the practical demands of governance. His writings articulate a continuity between personal moral cultivation and the institutional structures of education, administration, and national defense. Few thinkers in the Korean tradition matched his breadth of concern, and his proposals for large-scale reform remain among the most ambitious in Confucian statecraft.This volume examines the thought of Yi I, often characterized as a pragmatic reformer and institutional thinker. While such descriptions offer a useful starting point, they obscure the deeper coherence of his work. A close reading of the Yulgok jeonseo reveals a sustained engagement with fundamental questions: the relation between principle and vital force, the integrity of the mind, and the challenge of giving moral insight durable institutional form.Modern scholarship has tended to divide Yulgok's writings into discrete domains, separating metaphysical reflection from political proposals. Yet his texts resist such distinctions. Across memorials, letters, and philosophical treatises, a shared conceptual language-reverence, sincerity, righteousness, and mind-moves fluidly between moral psychology and statecraft. This study approaches these materials as an interconnected whole, in which speculative clarity and practical responsibility remain inseparable.Grounded in close textual analysis, the book traces recurring conceptual patterns as they emerge within Yulgok's corpus and historical context. In doing so, it presents him not as a figure divided between philosophy and politics, but as a thinker concerned with their unity-one who confronts the enduring problem of how inner cultivation and public order can be sustained together.The Korean Neo-Confucian Masters Series has emerged from a long-standing sense that the intellectual achievements of Korean Confucianism deserve fuller recognition within global scholarship than they have thus far received. While studies of Song-Ming () Confucianism in China, and of its diverse reinterpretations in Japan, have accumulated over many decades, the Korean tradition-despite its remarkable subtlety and sustained philosophical creativity-has often remained at the margins of broader academic discussions. The present series aims, in a modest but deliberate way, to redress that imbalance. It introduces seven thinkers whose works not only defined the contours of Joseon intellectual life (, 1392-1910) but also contributed to the wider development of East Asian philosophy. The thought of Yulgok Yi I ( , 1536-1584), emphasizing reverence, sincerity, self-cultivation, and the moral foundations of governance. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. N° de réf. du vendeur 9798994033630
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Hardcover. Etat : new. Hardcover. Yulgok Yi I: The Practice of Reverent SincerityVolume 4 of the Korean Neo-Confucian Masters SeriesYulgok Yi I ( , 1536-1584): A generation later, Yulgok sought to integrate metaphysical inquiry with the practical demands of governance. His writings articulate a continuity between personal moral cultivation and the institutional structures of education, administration, and national defense. Few thinkers in the Korean tradition matched his breadth of concern, and his proposals for large-scale reform remain among the most ambitious in Confucian statecraft.This volume examines the thought of Yi I, often characterized as a pragmatic reformer and institutional thinker. While such descriptions offer a useful starting point, they obscure the deeper coherence of his work. A close reading of the Yulgok jeonseo reveals a sustained engagement with fundamental questions: the relation between principle and vital force, the integrity of the mind, and the challenge of giving moral insight durable institutional form.Modern scholarship has tended to divide Yulgok's writings into discrete domains, separating metaphysical reflection from political proposals. Yet his texts resist such distinctions. Across memorials, letters, and philosophical treatises, a shared conceptual language-reverence, sincerity, righteousness, and mind-moves fluidly between moral psychology and statecraft. This study approaches these materials as an interconnected whole, in which speculative clarity and practical responsibility remain inseparable.Grounded in close textual analysis, the book traces recurring conceptual patterns as they emerge within Yulgok's corpus and historical context. In doing so, it presents him not as a figure divided between philosophy and politics, but as a thinker concerned with their unity-one who confronts the enduring problem of how inner cultivation and public order can be sustained together.The Korean Neo-Confucian Masters Series has emerged from a long-standing sense that the intellectual achievements of Korean Confucianism deserve fuller recognition within global scholarship than they have thus far received. While studies of Song-Ming () Confucianism in China, and of its diverse reinterpretations in Japan, have accumulated over many decades, the Korean tradition-despite its remarkable subtlety and sustained philosophical creativity-has often remained at the margins of broader academic discussions. The present series aims, in a modest but deliberate way, to redress that imbalance. It introduces seven thinkers whose works not only defined the contours of Joseon intellectual life (, 1392-1910) but also contributed to the wider development of East Asian philosophy. The thought of Yulgok Yi I ( , 1536-1584), emphasizing reverence, sincerity, self-cultivation, and the moral foundations of governance. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. N° de réf. du vendeur 9798994033630
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Hardcover. Etat : new. Hardcover. Yulgok Yi I: The Practice of Reverent SincerityVolume 4 of the Korean Neo-Confucian Masters SeriesYulgok Yi I ( , 1536-1584): A generation later, Yulgok sought to integrate metaphysical inquiry with the practical demands of governance. His writings articulate a continuity between personal moral cultivation and the institutional structures of education, administration, and national defense. Few thinkers in the Korean tradition matched his breadth of concern, and his proposals for large-scale reform remain among the most ambitious in Confucian statecraft.This volume examines the thought of Yi I, often characterized as a pragmatic reformer and institutional thinker. While such descriptions offer a useful starting point, they obscure the deeper coherence of his work. A close reading of the Yulgok jeonseo reveals a sustained engagement with fundamental questions: the relation between principle and vital force, the integrity of the mind, and the challenge of giving moral insight durable institutional form.Modern scholarship has tended to divide Yulgok's writings into discrete domains, separating metaphysical reflection from political proposals. Yet his texts resist such distinctions. Across memorials, letters, and philosophical treatises, a shared conceptual language-reverence, sincerity, righteousness, and mind-moves fluidly between moral psychology and statecraft. This study approaches these materials as an interconnected whole, in which speculative clarity and practical responsibility remain inseparable.Grounded in close textual analysis, the book traces recurring conceptual patterns as they emerge within Yulgok's corpus and historical context. In doing so, it presents him not as a figure divided between philosophy and politics, but as a thinker concerned with their unity-one who confronts the enduring problem of how inner cultivation and public order can be sustained together.The Korean Neo-Confucian Masters Series has emerged from a long-standing sense that the intellectual achievements of Korean Confucianism deserve fuller recognition within global scholarship than they have thus far received. While studies of Song-Ming () Confucianism in China, and of its diverse reinterpretations in Japan, have accumulated over many decades, the Korean tradition-despite its remarkable subtlety and sustained philosophical creativity-has often remained at the margins of broader academic discussions. The present series aims, in a modest but deliberate way, to redress that imbalance. It introduces seven thinkers whose works not only defined the contours of Joseon intellectual life (, 1392-1910) but also contributed to the wider development of East Asian philosophy. The thought of Yulgok Yi I ( , 1536-1584), emphasizing reverence, sincerity, self-cultivation, and the moral foundations of governance. This item is printed on demand. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability. N° de réf. du vendeur 9798994033630
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Buch. Etat : Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Yulgok Yi I : The Practice of Reverent SincerityVolume 4 of the Korean Neo-Confucian Masters SeriesYulgok Yi I (¿¿ ¿¿, 1536-1584):A generation later, Yulgok sought to integrate metaphysical inquiry with the practical demands of governance. His writings articulate a continuity between personal moral cultivation and the institutional structures of education, administration, and national defense. Few thinkers in the Korean tradition matched his breadth of concern, and his proposals for large-scale reform remain among the most ambitious in Confucian statecraft.This volume examines the thought of Yi I, often characterized as a pragmatic reformer and institutional thinker. While such descriptions offer a useful starting point, they obscure the deeper coherence of his work. A close reading of the Yulgok jeonseo reveals a sustained engagement with fundamental questions: the relation between principle and vital force, the integrity of the mind, and the challenge of giving moral insight durable institutional form.Modern scholarship has tended to divide Yulgok's writings into discrete domains, separating metaphysical reflection from political proposals. Yet his texts resist such distinctions. Across memorials, letters, and philosophical treatises, a shared conceptual language-reverence, sincerity, righteousness, and mind-moves fluidly between moral psychology and statecraft. This study approaches these materials as an interconnected whole, in which speculative clarity and practical responsibility remain inseparable.Grounded in close textual analysis, the book traces recurring conceptual patterns as they emerge within Yulgok's corpus and historical context. In doing so, it presents him not as a figure divided between philosophy and politics, but as a thinker concerned with their unity-one who confronts the enduring problem of how inner cultivation and public order can be sustained together.The Korean Neo-Confucian Masters Series has emerged from a long-standing sense that the intellectual achievements of Korean Confucianism deserve fuller recognition within global scholarship than they have thus far received. While studies of Song-Ming (¿¿) Confucianism in China, and of its diverse reinterpretations in Japan, have accumulated over many decades, the Korean tradition-despite its remarkable subtlety and sustained philosophical creativity-has often remained at the margins of broader academic discussions. The present series aims, in a modest but deliberate way, to redress that imbalance. It introduces seven thinkers whose works not only defined the contours of Joseon intellectual life (¿¿, 1392-1910) but also contributed to the wider development of East Asian philosophy. N° de réf. du vendeur 9798994033630
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