Darwin's God: Evolution and the Problem of Evil. Cet article n’est pas disponible.
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Langue : anglais
Edité par Brazos Pr, 2001
- Livre broché
- Occasion

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Livre broché
Etat: Occasion - Comme neuf
EUR 6,62
A propos de cet article
Pages are clean and are not marred by notes or folds of any kind. ~ ThriftBooks: Read More, Spend Less.
N° de réf. du vendeur G1587430118I2N00
- Titre
- Darwin's God: Evolution and the Problem of Evil
- Auteur
- Cornelius G. Hunter
- Éditeur
- Brazos Pr
- Année de publication
- 2001
- État de l'article
- As New
- Jaquette
- No Jacket
- Reliure
- Paperback
- Langue
- anglais
- ISBN à 10 chiffres
- 1587430118
- ISBN à 13 chiffres
- 9781587430114
- Poids de l'article
- 1,06 livre
In Darwin's God, biophysicist Cornelius Hunter argues that the theory of evolution, from its origins with Charles Darwin up to its present-day proponents, is motivated at bottom by theological concerns.
Behind the scientific story is the story of Charles Darwin's grappling with questions about God, reality, and the nature of the universe. Ultimately, Hunter shows how Darwin's inability to reconcile his understanding of a benevolent God with the cruelty, waste, and quandaries of nature led him to develop the theodicy called evolution.
Importantly, the tale Hunter has to tell is not merely historical. He demonstrates how today's theory of evolution continues to rely on Darwin's metaphysics.
Contemporary Darwinists such as Kenneth Miller, Mark Ridley, Niles Eldredge, and Stephen Jay Gould rely on Darwin's God to justify evolution as much as Darwin did. Ironically, we discover that the theory that supposedly made God unnecessary is predicated upon dearly held beliefs about the very nature of God.
Behind the scientific story is the story of Charles Darwin's grappling with questions about God, reality, and the nature of the universe. Ultimately, Hunter shows how Darwin's inability to reconcile his understanding of a benevolent God with the cruelty, waste, and quandaries of nature led him to develop the theodicy called evolution.
Importantly, the tale Hunter has to tell is not merely historical. He demonstrates how today's theory of evolution continues to rely on Darwin's metaphysics.
Contemporary Darwinists such as Kenneth Miller, Mark Ridley, Niles Eldredge, and Stephen Jay Gould rely on Darwin's God to justify evolution as much as Darwin did. Ironically, we discover that the theory that supposedly made God unnecessary is predicated upon dearly held beliefs about the very nature of God.
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