Synopsis
A collection of essays by one of the nation's most respected authorities on the Middle East cuts through the rhetoric of the peace process to show the realities on the ground in the Middle East since Oslo. 12,500 first printing.
Extrait
Introduction
Ever since it began secretly in Oslo and was signed on the White House lawn in September 1993, the Middle East "peace process" has seemed to me not only inevitable in its course but certain in its conclusion. Despite various apparent setbacks -- from the 1994 Hebron massacre, to Yitzhak Rabin's assassination in 1995, to the various Palestinian suicide bombings and subsequent closures of territory, to, most recently, the destructive Benjamin Netanyahu period 1996-9 -- the sheer disparity in power between the United States and Israel, on the one hand, and the Palestinians as well as the Arab states on the other, has dictated that inevitability and its conclusions: the Oslo agreements would end in apparent success. As Avi Shlaim, the Israeli revisionist historian, puts it in a new book The Iron Wall, it "was the assessment of the IDF director of military intelligence that Arafat's dire situation [in 1992], and possible imminent collapse, [that] made him the most convenient interlocutor for Israel . . ." With Ehud Barak's assumption of power in May 1999 things have certainly speeded up, so much so that a comprehensive peace between Israel, the Palestinians, Syria, and Lebanon will very likely be signed, if not completely implemented, within a year or so. All the parties seem to want it. The Arab states, Egypt and Jordan chief among them, have declared themselves willing partners, and what Israel wants it most certainly will get, including the additional military aid and support from the United States that Clinton gave Barak in July 1999. Yasir Arafat and his small coterie of supporters can furnish little resistance to the Israeli-American juggernaut, even though of course real Palestinian self-determination, in the sense that the Palestinian people will enjoy genuine freedom, will be postponed yet again. A "permanent interim agreement" -- minus any resolution to the problems of refugee, the status of Jerusalem, exact borders, settlements, and water -- is the likely result for the year 2000.
The essays in this book provide a personal attempt to chronicle the final official chapter of the Oslo peace process, to lay bare its assumptions, to detail its accomplishments and, much more, its failures, and above all, to show how despite the tremendous media and governmental attention lavished on it, it can neither lead to a real peace nor likely provide for one in the future. Written mostly for the Arab and European press these essays, I believe, provide a detailed point of view rarely to be found in the U.S. press. My assumption throughout is that as a Palestinian I believe that neither the Arabs nor the Israelis have a real military option, and that the only hope for the future is a decent and fair coexistence between the two peoples based upon equality and self-determination. Already the Middle East accounts for 60 percent of the world's arms sales. Far too much of Arab as well as Israeli society is militarized even while democratic freedoms are abrogated, education and agriculture have declined, and the situation of the average citizen with regard to citizenship itself is worse than it was in 1948. The era of partitions and separations since 1948, the date of the Palestinian nakba, or disaster, as well as the date of Israel's establishment, has not produced wonderful results, to say the least, and can indeed be seen to have failed. The separation of peoples into supposedly homogenous states has imposed burdens on "outsiders" that are intolerable, both in Israel and in countries like Lebanon, whose fifteen-year-old civil war was based on sectarian exclusivism, and produced nothing except a more sectarianized country. Israel's non-Jewish, i.e., Palestinian, citizens constitute 20 percent of the state, so that even the Jewish state is not "just" a Jewish one. The Oslo agreements have built on, rather than modified, these unsound foundations. Insecurity breeds more insecurity so long as a whole nation or people feels deprived and manifestly treated as inferior on the basis of ethnicity or religion defined in advance as "other" or "alien."
These essays have been written as testimony to an alternative view, another way of looking not just at the present and past, but at the future as well. I maintain here that only by seriously trying to take account of one's own history -- whether Israeli or Palestinian -- as well as that of the other can one really plan to live with the other. In both instances, however, I find this historical awareness sadly lacking. The current Palestinian leadership has, in a cowardly and slavish way, tried to forget its own people's tragic history in order to accommodate their American and Israeli mentors. Consider the most recent instance, the cancellation by the PLO of a meeting to be held July 15, 1999, in Geneva by the High Contracting parties to the Geneva Conventions on war, a meeting originally asked for by the PLO and accepted by the United Nations as a way of protecting the Palestinian populations of the West Bank and Gaza from further Israeli violations (torture, land expropriation, house demolition, imprisonment, etc.) of the Conventions. Instead of going through with the meeting on July 15, the PLO summarily cancelled it as a sign of good will toward Ehud Barak after only one hour's convening of the group. And this before negotiating with a leader whose long history of enmity toward Palestinians is well known, and whose meager announcements have made it clear that he is not prepared to dismantle most of the illegal Israeli settlements established on Palestinian land since 1967. It is worth noting that there are 13,000 settlement units now under construction, and that no less than 42 hilltop settlements have been established in the West Bank since last year (1998-9). Along with the already existing 144 settlements and, including the population of annexed Jerusalem, there are about 350,000 Israeli Jewish settlers on Palestinian land. With leaders who refuse ever to deal with this major problem, it is this sort of tampering with and manipulating the Palestinian tragedy by our own leaders that these essays strenuously oppose, committed as I am in them to the facts of our history and not to fictions created at will by oppressive dictators.
As for Israeli history, one of the reasons I salute the New or Revisionist Israeli historians is that through their work they have exposed the myths and propaganda narratives that have attempted to deny Israel's responsibility in 1948 and thereafter for producing, in effect, the Palestinian catastrophe. I contend that unless this historical responsibility is officially borne by Israeli leaders and faced honestly by Israeli society and its supporters in the West, no paper arrangement, such as the one being projected now, can be transformed into peace. There are too many refugees still left homeless (four million at least), too many claims unsettled, too many apartheid policies still in place that discriminate explicitly against Palestinians on ethnic and religious grounds for us to accept such tinkerings as the Oslo peace process. It cannot succeed for long. Particularly after the NATO war on behalf of the Kosovo refugees, it seems ludicrously unjust not to apply the same criteria of right of return to people who were made deliberately homeless by ethnic cleansing over fifty years ago. But once again, I want it clearly understood here that I am totally in favor of peace by coexistence, self-determination, and equality between the Israeli and Palestinian peoples on the land of historical Palestine, and I am therefore exactly the opposite of an opponent of peace. The current Oslo "peace process" is an expedient and, in my opinion, foolish gamble that has already done far more harm than good. The facts must be faced, and in this book I try to face them. Peace requires sterner measures than Arafat, Clinton, and company have, or are ever likely to have, taken. And so some of us must try to make the effort that our leaders will not make.
Yet what the United States wants, the Arabs are prepared to give. More explicitly, as concerns the Oslo-Wye agreements it is absolutely clear that whether or not these agreements have actually helped or hindered Palestinian self-determination, no leader is prepared in any way to forego, modify, or renege on them. The Oslo agreements signed at the White House were first, two letters of "mutual recognition" exchanged between Israel and the PLO (though Israel only recognized the PLO as the representative of the Palestinian people) and second, a Declaration of Principles that laid out the interim arrangements for redeployment rather than withdrawal of the Israeli army from unspecified, areas of the West Bank except for parts of Gaza and Jericho. The agreements postponed the really complicated issues -- Jerusalem, refugees, settlements, borders, and sovereignty -- to final-status negotiations that were to have commenced in 1996. Subsequent agreements at Cairo and Taba, and later concerning Hebron, were designed to set up the Palestine Authority that was to administer Palestinian life under Arafat but retained security, border control, water, and most of the land for Israel. Settlements were allowed to continue. Far from ending, the Israeli occupation was simply repackaged, and what emerged in the West Bank was about seven discontinuous Palestinian islands amounting to 3 percent of the land surrounded and punctuated by Israeli controlled territory. Even in Gaza, Israeli settlers held 40 percent of the land.
The Wye River agreement signed in October 1998, which was to give Palestinians about 10 percent more land, was never implemented by Netanyahu; he tried to modify or nullify all these agreements but in May 1999 was voted out of office. Ehud Barak has been greeted as the peace candidate, but given his background and what he has said and done so far I am certain that his ideas are not different enough from Netanyahu's to warrant great optimism. For Barak, Jerusalem remains basically unnegotiable (except for giving Palest...
Les informations fournies dans la section « A propos du livre » peuvent faire référence à une autre édition de ce titre.
