Synopsis
Is migration really so constructive that, as Ralph Emerson (1909) once wrote, in the context of the New World, “asylum of all nations . . . will construct a new race, a new religion, a new state, a new . . . smelting-pot”? (WK 2012) This noble lie―the “melting pot” in the 20th century―can be contrasted with an opposing noble lie of the “salad bowl” in the 21st century, when those in multiculturalism like Tariq Modood (2007) argue nowadays that multiculturalism “is most timely and necessary, and . . . we need more not less.” (WK 2012a) Contrary to these opposing noble lies (and other views as will be discussed in the book), migration, in relation to both the Same and the Others, is neither possible or impossible, nor desirable or undesirable, to the extent that the respective ideologues on different sides would like us to believe. Surely, this exposure of the opposing noble lies about migration does not mean that the specific field of study on migration is a waste of time, or that those interdisciplinary fields (related to the study of migration) like animal migration, gene migration, diaspora politics, culural assimlation, human trafficking, urbanization, brain drain, tourism, ethnic cleansing, environmental migration, globalization, religious persecution, national identity, gentrification, fifth column, migration art, xenophobia, space colonization, multiculturalism, and so on are worthless. Needless to say, neither of these extreme views is reasonable. Instead, this book offers an alternative, better way to understand the future of migration, especially in the dialectic context of the Same and the Others―while learning from different approaches in the literature but without favoring any one of them or integrating them, since they are not necessarily compatible with each other. More specifically, this book offers a new theory (that is, the theory of the cyclical progression of migration) to go beyond the existing approaches in a novel way. If successful, this seminal project is to fundamentally change the way that we think about migration in relation to Sameness, Otherness, and identity, from the combined perspectives of the mind, nature, society, and culture, with enormous implications for the human future and what the author originally called its “post-human” fate.
À propos de l?auteur
Dr Peter Baofu is the author of 59 new theories in 51 books (as of January 2012) which provide a visionary challenge to conventional wisdom in all fields of knowledge (i.e., the social sciences, the formal sciences, the natural sciences, and the humanities), with the aim for a unified theory of everything―together with numerous visions of future history. As a polymath, he is known for his pioneering works on “cyclical-progressive migration,” “multifold history,” “reflective criminology,” “transcendent architecture,” “interactive semantics,” “transdisciplinary performing arts,” “interventive-reshaping geography,” “complex data analysis,” “creational chemistry,” “comparative-impartial literature,” “supersession computing,” “detached gambling,” “multilateral acoustics,” “metamorphic humor,” “heterodox education,” “post-human mind games,” “post-Earth geology,” “substitutive religion,” “post-cosmology,” “contrarian personality,” “post-ethics,” “multifaceted war and peace,” “post-humanity,” “critical-dialectic formal science,” “combinational organization,” “hyper-sexual body,” “law reconstruction,” “comprehensive creative thinking,” “hyper-martial body,” “multilogical learning,” “contingent urban planning,” “post-capitalism,” “selective geometry,” “post-democracy,” “contrastive advantages,” “ambivalent technology,” “authoritarian liberal democracy,” “the post-post-Cold-War era,” “post-civilization,” “transformative aesthetic experience,” “synthetic information architecture,” “contrastive mathematical logic,” “dialectic complexity,” “after-postmodernity,” “sophisticated methodological holism,” “post-human space-time,” “existential dialectics,” “unfolding unconsciousness,” “floating consciousness,” “hyper-spatial consciousness,” and other visions. Dr Baofu earned an entry to the list of “prominent and emerging writers” in Contemporary Authors (2005) and another honorary entry in The Writers Directory (2007)―and was also interviewed on television and in newspapers about his original ideas. He was a US Fulbright Scholar in the Far East. He has taught as a professor at different universities in Western Europe, the Caucasus, the Middle East, the Balkans, Central Asia, South Asia, North America, and Southeast Asia. He has finished more than 5 academic degrees, including a PhD from the world-renowned MIT, and was a summa cum laude graduate.
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