Growing up Catholic : An Infinitely Funny Guide for the Faithful, the Fallen and Everyone in Between

Davis, Richard, Stone, Jeffrey, Cavolina, Mary Jane Frances, Kelly, Maureen Anne Teresa, Meara, Jane C.

ISBN 10: 0385192401 / ISBN 13: 9780385192408

Edité par Doubleday Religious Publishing Group, The, 1985

A propos de cet article

Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

N° de réf. du vendeur 3232517-6

Détails bibliographiques

• Titre: Growing up Catholic : An Infinitely Funny Guide for the Faithful, the Fallen and Everyone in Between
• Éditeur: Doubleday Religious Publishing Group, The
• Date de parution: 1985
• Langue: anglais
• ISBN à 10 chiffres: 0385192401
• ISBN à 13 chiffres: 9780385192408
• Reliure: Couverture souple
• Édition: Dolphin Books ed., 1st ed.
• État de l'article: Good
• Poids: 0,306 livre

A propos de ce titre

Synopsis

Book by Cavolina Mary Jane Frances Kelly Maureen Anne Tere

Extrait

I Am a Catholic.  In Case of  Accident,  Please Call a Priest

THE BALTIMORE CATECHISM: Basic Training for Young Catholics

THE PROBLEM

How to educate young Catholic minds in the teachings of the Church and give them a solid grounding--a rock, so to speak--on which to build their faith.

THE SOLUTION

Design a book that puts together the most complex theological issues, the greatest mysteries of the faith and the ways and means of performing Catholic ritual, and make it understandable to a seven-year-old, even though most of the greatest thinkers of the ages haven't quite figured it all out. Call it the Baltimore Catechism and make everyone memorize it.

Why is this book called the Baltimore Catechism?

This book is called the Baltimore Catechism because the catechism written in it was discussed in Baltimore.

Where can you get a copy of the Baltimore Catechism?

You can get one free while attending a Catholic grade school, or you can buy a copy in a religious articles store.

How many editions has the Baltimore Catechism had?

The Baltimore Catechism has had many editions, all of which are right and true.

How can you use the Baltimore Catechism?

You can and should use the Baltimore Catechism to lead a good Catholic life and attain Heaven.

What will happen if you do not use what you learn in the Baltimore Catechism?

You will go to Hell.

THROUGH MY FAULT,  THROUGH MY FAULT:

The Problem of Sin

Catholicism has more rules and regulations which enable you to sin than any other religion. Our preoccupation with sin is the central difference between us and everyone else. We are consumed with it; and why not? These blemishes on our souls can keep us out of Heaven, put us in Purgatory for aeons, or, God forbid, hurl us into Hell for ever and ever amen. Catholic life, then, is filled with high drama; moral tension is injected into every act.

To begin with, we are born with Original Sin--like factory seconds, slightly imperfect. Baptism wipes Original Sin away, and from then on it's up to us to get our own sins and to get rid of them.

There are two kinds of sin, mortal (the more serious kind) and venial. Committing a mortal sin means knowing that what you are about to do, think, want or say is really bad, but doing, thinking, wanting or saying it anyway. Most of the things we do wrong fall into the somewhat less offensive category of venial sin. Committing a venial sin means doing something that is not really so bad, or doing something really bad that you don't think is really bad or that your heart isn't really into doing. If your little brother is being a pest and you tell him to drop dead, you've committed a venial sin. If you shoot him dead, you've committed a mortal sin.

While on the surface the differences between mortal and venial sin seem obvious, don't be fooled. There is more to this than meets the eye. What is "really bad" and what isn't? And more to the point, who decides?

Let's take a routine situation and note all the possible pitfalls:

You are at a baseball game on a Friday night. You are not supposed to eat meat on Friday. You want a hot dog.

Now, just considering eating meat on Friday is a venial sin; wanting to is another one. You have not moved in your seat and you have already sinned twice. What if you actually ate one? Aside from the risk of choking on forbidden food and receiving your temporal punishment on the spot, have you committed a mortal sin or a venial sin? Well, if you think it's mortal, it may be mortal; and if you think it's venial, it still may be mortal. After much thought, you decide it's venial. You call the hot-dog vendor, you take the money out of your pocket and you buy a hot dog. This is clearly an act of free will. You figure you can go to Confession on Saturday. But wait! Does a venial sin become mortal when you commit it deliberately? That's a chance you take. What if you've forgotten it's Friday? In that case, eating the hot dog may not be a sin, but forgetting it's Friday is. What if you remember it's Friday halfway through the hot dog? Is it a venial sin to finish it? If you throw it away, is wasting food a sin? Within five minutes you have committed enough sins to land you in Purgatory for a million years. The simplest course is just not to take any chances. Avoid the near occasion of sin. Stay out of the ball park on Fridays.

Being a Catholic means fighting a lifelong struggle to avoid sin, mortal or venial. While you don't want to go to Hell, you definitely don't want to rot in Purgatory either. Play it safe. Think about every thought, word, action, desire and omission. Figure that everything you want to do is a sin.

BLESS ME,  FATHER

As was to be expected, sometime between last Saturday's confession and this Saturday, you've sinned. You know because you feel guilty. It is time to go to Confession once again. Even though you won't go to Hell if you die with only venial sins on your soul, and you don't think you did anything that bad, it's not worth the risk. Sins are easy to get, but they're just as easy to get rid of.

EXAMINATION OF  CONSCIENCE

It is a good idea to examine your conscience before going to Confession. Even if you think the only thing you did wrong this week was to cheat on Mrs. Rostik's science test, confessing only one sin will make the priest doubt your sincerity and will sound like you think you're some kind of saint. Also, as insurance against those sins you may have forgotten or not realized you committed, it can't hurt to throw in a few extra. If you really think about it, you will come up with more.

Although you can examine your conscience in advance, it is better to do it in church before getting in line for Confession. The holy surroundings will make every little thing you did that week seem far worse than they really were, and will assure you of having a good list of things to tell the priest.

When you enter the church, bless yourself with somewhat more piety than usual. You are about to receive a sacrament. Select an empty pew, genuflect solemnly and enter. Go directly into the kneeling position and bury your face in your hands for maximum concentration. Think hard about the past week.

Did you tell your mother to shut up? Yes. Did you hit your dog? Yes. Were you mean to your brothers and sisters? Yes. Did you make a face at Sister behind her back? Yes. If you're really stumped for sins, remember that omission is also a sin. Did you share your lunch with Nicholas when he forgot his? No. Did you help Mrs. Thomas carry her packages home from the store when she passed you playing baseball? No. There is a whole range of "I didn'ts" to choose from. The priest will know that you are very holy for even thinking of these things.

Once you know exactly what you have and haven't done, memorize the list so you won't forget in the confessional. Now go and get in line. Be sure to go to the priest who gives the most lenient penances--look for the longest line.