(br 13) The Methods of Ethics, 7th Edition (Hackett Classics)

Henry Sidgwick

ISBN 10: 0915145286 / ISBN 13: 9780915145287

Edité par Hackett Publishing Company, 1981

A propos de cet article

 7th Edition  -   good condition with a bit of wear & some rubbing.

N° de réf. du vendeur 93763

Détails bibliographiques

• Titre: (br 13) The Methods of Ethics, 7th Edition (Hackett Classics)
• Éditeur: Hackett Publishing Company
• Date de parution: 1981
• ISBN à 10 chiffres: 0915145286
• ISBN à 13 chiffres: 9780915145287
• Reliure: Soft cover
• État de l'article: Good

A propos de ce titre

Synopsis

This Hackett edition, first published in 1981, is an unabridged and unaltered republication of the seventh (1907) edition as published by Macmillan and Company, Limited.

From the forward by John Rawls:

In the utilitarian tradition Henry Sidgwick (1838-1900) has an important place. His fundamental work, The Methods of Ethics (first edition 1874, seventh and last edition 1907, here reprinted), is the clearest and most accessible formulation of what we may call 'the classical utilitarian doctorine.' This classical doctrine holds that the ultimate moral end of social and individual action is the greatest net sum of the happiness of all sentient beings. Happinesss is specified (as positive or negative) by the net balance of pleasure over pain, or, as Sidgwick preferred to say, as the net balance of agreeable over disagreeable consciousness. . . .

Présentation de l'éditeur

In offering to the public a new book upon a subject so trite as Ethics, it seems desirable to indicate clearly at the outset its plan and purpose. I ts distinctive characteristics may be first given negatively. It is not, in the main, metaphysical or psychological: at the same time it is not dogmatic or directly practical: it does not deal, except by way of illustration, with the history of ethical thoughL in a sense it might be said to be not even critical, since it is only quite incidentally that it offers any criticism of the systems of individual moralists. It claims to be an examination, at once expository and critical, of the different methods of obtaining reasoned convictions as to what ought to be done which are to be found either explicit or implicit in the moral consciousness of mankind generally: and which, from time to time, have been developed, either singly or in combination, by individual thinkers, and worked up into the systems now historical I have avoided the inquiry into theO rigin of theM oral Faculty which has perhaps occupied a disproportionate amount of the attention of modem moralists by the simple assumption (which seems to be made implicitly in all ethical reasoning) that there is something under any given circumstances which it is right or reasonable to do, and that this may be known. If it be admitted that we now have the faculty of knowing this, it appears to me that the investigation of the historical antecedents of this cognition, and of its relation to other I did not mean to exclude the supposition that two or more alternatives might under certain oiroumstanoes be equally right (1884).
(Typographical errors above are due to OCR software and don't occur in the book.)

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