The Political Theory of Possessive Individualism: Hobbes to Locke (Oxford Paperbacks). Cet article n’est pas disponible.
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Langue : anglais
Edité par Oxford University Press, 1964
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- Occasion

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N° de réf. du vendeur 00106395010
- Titre
- The Political Theory of Possessive Individualism: Hobbes to Locke (Oxford Paperbacks)
- Auteur
- Macpherson, Crawford Brough
- Éditeur
- Oxford University Press
- Année de publication
- 1964
- État de l'article
- Acceptable
- Reliure
- Couverture souple
- Langue
- anglais
- ISBN à 10 chiffres
- 0198810849
- ISBN à 13 chiffres
- 9780198810841
This important reinterpretation of political theory from Hobbes to Locke not only freshly illuminates the thought of that period but throws new light on all that followed it.
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Présentation de l'éditeur
This seminal work by political philosopher C.B. Macpherson was first published by the Clarendon Press in 1962, and remains of key importance to the study of liberal-democratic theory half-a-century later. In it, Macpherson argues that the chief difficulty of the notion of individualism that underpins classical liberalism lies in what he calls its "possessive quality" - "its conception of the individual as essentially the proprietor of his own person or capacities, owing nothing to society for them." Under such a conception, the essence of humanity becomes freedom from dependence on the wills of others; society is little more than a system of economic relations; and political society becomes a means of safeguarding private property and the system of economic relations rooted in property. As the New Statesman declared: "It is rare for a book to change the intellectual landscape. It is even more unusual for this to happen when the subject is one that has been thoroughly investigated by generations of historians. . . . Until the appearance of Professor Macpherson's book, it seemed unlikely that anything radically new could be said about so well-worn a topic. The unexpected has happened, and the shock waves are still being absorbed." A new introduction by Frank Cunningham puts the work in a twenty-first-century context.
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