Religion, Interpretation, and Diversity of Belief: The Framework Model from Kant to Durkheim to Davidson

Terry F. Godlove, jr.

ISBN 10: 0865545413 / ISBN 13: 9780865545410

Edité par Mercer University Press, 1996

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In shrink wrap. Looks like an interesting title!

N° de réf. du vendeur Q-0865545413

Détails bibliographiques

• Titre: Religion, Interpretation, and Diversity of Belief: The Framework Model from Kant to Durkheim to Davidson
• Éditeur: Mercer University Press
• Date de parution: 1996
• Langue: anglais
• ISBN à 10 chiffres: 0865545413
• ISBN à 13 chiffres: 9780865545410
• Reliure: paperback
• État de l'article: New
• Poids: 12 onces

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Synopsis

Often different religious traditions offer very different pictures of the world. In fact, religions are so fascinating partly because they present alternative pictures of the nature of time, space, persons, food, community, life, death, and so on. How are we to make sense of this radical diversity of belief? The most common response is to say that religions are alternative conceptual frameworks or schemes, whose categories organize experience in sometimes diverse ways. On this view of the framework model of religious belief we cannot map religious frameworks onto a single, comprehensive grid because they themselves function as the maps. In this sense, the Buddhist and Baptist are sometimes said to live in different worlds.Religion, Interpretation, and Diversity of Belief traces the history of the framework model from Kant to Durkheim, and then argues for its replacement. Rather than seeing religions as all-encompassing grids, we must recognize that they themseleves are constrained in at least two unavoidable ways: first, by the formal rules that make human experience possible at all, and second, by the fact that as language users we must presuppose that we hold the vast bulk of our beliefs in common. Given these constraints, we can then see religious differences, however dramatic, as relatively limited and largely theoretical.The framework model is deeply entrenched in those disciplines central to the study of religion, especially so in philosophy, sociology, anthropology, psychology, and theology. The negative thrust of this is to suggest this allegiance needs to be reconsidered. Positively, the book sketches a picture of linguistic interpretation on which our differences, religious or otherwise, stand out against the background of what we have in common

Présentation de l'éditeur

Different religious traditions offer apparently very different pictures of the world. How are we to make sense of this radical diversity of religious belief? In this book, Professor Godlove argues that religions are alternative conceptual frameworks, the categories of which organise experience in diverse ways. He traces the history of this idea from Kant to Durkheim, and then proceeds to discuss two constraints on the diversity of all human judgment and belief: first that human experience is made possible by shared, a priori rules, and second, that as language-users we must presuppose that we hold the vast bulk of our beliefs in common. Given these unavoidable constraints, it is clear how religions may offer encompassing symbolic systems that often diverge dramatically from one another. 'An original and brilliant critique of Durkheim and Kant from within the framework of Davidson's semantic theory. This book is required reading for anyone interested in the academic study of religion, and the problems of relativism and the diversity of belief.' -- Hans H. Penner, Dartmouth CollegeDifferent religious traditions offer apparently very different pictures of the world. How are we to make sense of this radical diversity of religious belief? In this book, Professor Godlove argues that religions are alternative conceptual frameworks, the categories of which organise experience in diverse ways. He traces the history of this idea from Kant to Durkheim, and then proceeds to discuss two constraints on the diversity of all human judgment and belief: first that human experience is made possible by shared, a priori rules, and second, that as language-users we must presuppose that we hold the vast bulk of our beliefs in common. Given these unavoidable constraints, it is clear how religions may offer encompassing symbolic systems that often diverge dramatically from one another. 'An original and brilliant critique of Durkheim and Kant from within the framework of Davidson's semantic theory. This book is required reading for anyone interested in the academic study of religion, and the problems of relativism and the diversity of belief.' -- Hans H. Penner, Dartmouth College