Religious Culture and Violence in Traditional China

Barend Ter Haar

ISBN 10: 1108706231 / ISBN 13: 9781108706230

Edité par Cambridge University Press, 2019

A propos de cet article

Druck auf Anfrage Neuware - Printed after ordering - The basis of Chinese religious culture, and with that many aspects of daily life, was the threat and fear of demonic attacks. These were inherently violent and could only be counteracted by violence as well - even if this reactive violence was masked by euphemisms such as execution, expulsion, exorcisms and so on. At the same time, violence was a crucial dimension of the maintenance of norms and values, for instance in sworn agreements or in beliefs about underworld punishment. Violence was also an essential aspect of expressing respect through sacrificial gifts of meat (and in an earlier stage of Chinese culture also human flesh) and through a culture of auto-mutilation and ritual suicide. At the same time, conventional indigenous terms for violence such as bao ¿ were not used for most of these practices since they were not experienced as such, but rather justified as positive uses of physical force.

N° de réf. du vendeur 9781108706230

Détails bibliographiques

• Titre: Religious Culture and Violence in Traditional China
• Éditeur: Cambridge University Press
• Date de parution: 2019
• Langue: anglais
• ISBN à 10 chiffres: 1108706231
• ISBN à 13 chiffres: 9781108706230
• Reliure: Taschenbuch
• État de l'article: Neu
• Dimensions: 178 L x 127 H x 5 P (en millimètres) 178 millimètres de largeur par 127 millimètres de hauteur par 5 millimètres de profondeur
• Poids: 90 grammes

A propos de ce titre

Synopsis

The basis of Chinese religious culture, and with that many aspects of daily life, was the threat and fear of demonic attacks. These were inherently violent and could only be counteracted by violence as well - even if this reactive violence was masked by euphemisms such as execution, expulsion, exorcisms and so on. At the same time, violence was a crucial dimension of the maintenance of norms and values, for instance in sworn agreements or in beliefs about underworld punishment. Violence was also an essential aspect of expressing respect through sacrificial gifts of meat (and in an earlier stage of Chinese culture also human flesh) and through a culture of auto-mutilation and ritual suicide. At the same time, conventional indigenous terms for violence such as bao 暴 were not used for most of these practices since they were not experienced as such, but rather justified as positive uses of physical force.