I Am, I Am, I Am: Seventeen Brushes with Death. Cet article n’est pas disponible.I Am, I Am, I Am: Seventeen Brushes with Death

I took a deep breath and listened to the old brag of my heart. I am, I am, I am.

Sylvia Plath, The Bell Jar

***

NECK

1990

***

On the path ahead, stepping out from behind a boulder, a man appears. We are, he and I, on the far side of a dark tarn that lies hidden in the bowl-curved summit of this mountain. The sky is a milky blue above us; no vegetation grows this far up so it is just me and him, the stones and the still black water. He straddles the narrow track with both booted feet and he smiles.

I realise several things. That I passed him earlier, farther down the glen. We greeted each other, in the amiable yet brief manner of those on a country walk. That, on this remote stretch of path, there is no one near enough to hear me call. That he has been waiting for me: he has planned this whole thing, carefully, meticulously, and I have walked into his trap.

I see all this, in an instant.

This day—a day on which I nearly die—began early for me, just after dawn, my alarm clock leaping into a rattling dance beside the bed. I had to pull on my uniform, leave the caravan and tiptoe down some stone steps into a deserted kitchen, where I flicked on the ovens, the coffee machines, the toasters, where I sliced five large loaves of bread, filled the kettles, folded forty paper napkins into open-petalled orchids.

I have just turned eighteen, and I have pulled off an escape. From everything: home, school, parents, exams, the waiting for results. I have found a job, far away from everyone I know, in what is advertised as a “holistic, alternative retreat” at the base of a mountain.

I serve breakfast, I clear away breakfast, I wipe tables, I remind guests to leave their keys. I go into the rooms, I make the beds, I change the sheets, I tidy. I pick up clothes and towels and books and shoes and essential oils and meditation mats from the floor. I learn, from the narratives inherent in possessions left strewn around the bedrooms, that people are not always what they seem. The rather sententious, exacting man who insists on a specific table, certain soap, an entirely fat-free milk has a penchant for cloud-soft cashmere socks and exuberantly patterned silk underwear. The woman who sits at dinner with her precisely buttoned blouse and lowered eyelids and growing-out perm has a nocturnal avatar who will don S&M outfits of an equestrian bent: human bridles, tiny leather saddles, a slender but vicious silver whip. The couple from London, who seem wonderingly, enviably perfect—they hold manicured hands over dinner, they take laughing walks at dusk, they show me photos of their wedding—have a room steeped in sadness, in hope, in grief. Ovulation kits clutter their bathroom shelves. Fertility drugs are stacked on their nightstands. These I don’t touch, as if to impart the message, I didn’t see this, I am not aware, I know nothing.

All morning, I sift and organise and ease the lives of others. I clear away human traces, erasing all evidence that they have eaten, slept, made love, argued, washed, worn clothes, read newspapers, shed hair and skin and bristle and blood and toenails. I dust, I walk the corridors, trailing the vacuum cleaner behind me on a long leash. Then, around lunchtime, if I’m lucky, I have four hours before the evening shift to do whatever I want.

So I have walked up to the lake, as I often do during my time off, and today, for some reason, I have decided to take the path right around to the other side. Why? I forget. Maybe I finished my tasks earlier that day, maybe the guests had been less untidy than usual and I’d got out of the guesthouse before time. Maybe the clear, sun-bright weather has lured me from my usual path.

I have also had no reason, at this point in my life, to distrust the countryside. I have been to self-defence lessons, held at the community centre in the small Scottish seaside town where I spent my teens. The teacher, a barrel-shaped man in a judo suit, would put scenarios to us with startling Gothic relish. Late at night and you’re coming out of a pub, he would say, eyeing us one by one from beneath his excessively sprouting eyebrows, and a huge bloke lunges out from an alleyway and grabs you. Or: you’re in a narrow corridor in a nightclub and some drunk shoves you up against a wall. Or: it’s dark, it’s foggy, you’re waiting at the traffic lights and someone seizes your bag strap and pushes you to the ground. These narratives of peril always ended with the same question, put to us with slightly gloating rhetoric: so, what do you do?

We practised reversing our elbows into the throats of our imaginary assailants, rolling our eyes as we did so because we were, after all, teenage girls. We took it in turns to rehearse the loudest shout we could. We repeated, dutifully, dully, the weak points in a male body: eye, nose, throat, groin, knee. We believed we had it covered, that we could take on the lurking stranger, the drunk assailant, the bag-snatching mugger. We were sure we’d be able to break their grip, bring up our knee, scratch at their eyes with our nails; we reckoned we could find an exit out of these alarming yet oddly thrilling synopses. We were taught to make noise, to attract attention, to yell, POLICE. We also, I think, imbibed a clear message. Alleyway, nightclub, pub, bus-stop, traffic lights: the danger was urban. In the country, or in rural towns like ours—where there were no nightclubs, no alleyways and no traffic lights, even—things like this did not happen. We were free to do as we pleased.

And yet here is this man, high up a mountain, blocking my way, waiting for me.

It seems important not to show my fear, to play along. So I keep walking, keep putting one foot in front of the other. If I turn and run, he could catch up with me in seconds and there would be something so exposing, so final about running. It would uncover to us both what this situation is; it would bring things to a head. The only option seems to be to carry on, to pretend that this is perfectly normal.

“Hello again,” he says to me, and his gaze slides over my face, my body, my bare, muddy legs. It is a glance more assessing than lascivious, more calculating than lustful: it is the look of a man working something out, planning the logistics of a deed.

I cannot meet his gaze, I cannot look at him directly, not quite, but I am aware of narrow-set eyes, a considerable height, ivory-coloured incisors, fists gripping his rucksack straps. I have to clear my throat to say, “Hi.” I think I nod. I turn myself sideways so as to step past him: a sharp mix of fresh sweat, leather from his rucksack, some kind of chemical-heavy shaving oil that seems distantly familiar.

I am past him, I am walking away, the path is open before me. He has, I note, chosen for his ambush the apex of the hike: I have climbed and climbed, and it is at this point that I will start to descend the mountain, to my guesthouse, to my evening shift, to work, to life. It’s all downhill from here.

I am careful to use strides that are confident, purposeful, but not frightened. I am not frightened: I say this to myself, over the oceanic roar of my pulse. Perhaps, I think, I am free, perhaps I have misread the situation. Perhaps it’s perfectly normal to lie in wait for young girls on remote paths and then let them go.

I am eighteen. Just. I know almost nothing.

I do know, though, that he is right behind me. I can hear the tread of his boots, the swishing movement of his trouser fabric—some kind of breathable, all-weather affair.

And here he is again, falling into step beside me. He walks closely, intimately, his arm at my shoulder, the way a friend might, the way I walked home from school with classmates.

“Lovely day,” he says, looking into my face. I keep my head bowed. “Yes,” I say, “it is.” “Very hot. I might go for a swim.” There is something peculiar about his diction, I realise,

as we tread the path together with rapid, synchronised steps. His words halt mid-syllable; his rs are soft, his ts over-enunciated, his tone flat, almost expressionless. Maybe he’s slightly “touched,” as the expression goes, like the man who used to live down the road from us. He hadn’t thrown anything out since the war and his front garden was overrun, like Sleeping Beauty’s castle, with ivy. We used to try to guess what some of the leaf-draped objects were: a car, a fence, a motorbike? He wore knitted hats and patterned tank tops and too-small once-smart suits that were coated with cat-hair. If it was raining, he slung a bin liner over his shoulders. Sometimes he would come to our door with a zipped bag full of kittens for us to play with; other times he would be drunk, livid, wild- eyed and ranting about lost postcards, and my mother would have to take him by the arm and lead him home. “Stay there,” she would say to us, “I’ll be back in a tick,” and she’d be off down the pavement with him.

Maybe, I think, with a flood of relief, that’s all this means. This man might be like our old neighbour: eccentric, different, now long dead, his house cleared and sanitised, the ivy hacked down and burnt. Perhaps I should be kind, as my mother was. I should be compassionate.

I turn to him then, as we walk together, in rapid step, beside the lake. I even smile.

“A swim,” I say. “That sounds nice.”

He answers by putting his binocular strap around my neck.

A day or so later, I walk into the police station in the nearby town. I wait in line with people reporting lost wallets, stray dogs, scraped cars.

The policeman at the desk listens, head cocked to the side. “Did he hurt you?” is his first question. “This man, did he touch you, hit you, proposition you? Did he do or say anything improper?”

“No,” I say, “not exactly, but—” “But what?” “He would have done,” I say. “He was going to.” The man looks me up and down. I’m wearing patched

cut-offs, numerous silver hoops through the cartilage of my ears, tattered sneakers, a T-shirt with a picture of a dodo and the words “Have you seen this bird?” on it. I have a mane—there isn’t really any other word to describe it—of wild hair into which a guest, a serene-faced Dutch woman, who had travelled to the guesthouse with her harp and a felting kit, has woven beads and feathers. I look like what I am: a teenager who has been living alone for the first time, in a caravan, in a forest, in the middle of nowhere.

“So,” the policeman says, leaning heavily on his papers, “you went for a walk, you met a man, you walked with him, he was a bit peculiar, but then you got home okay. Is that what you’re telling me?”

“He put,” I say, “the strap of his binoculars around my neck.”

“And then what?”

“He . . .” I stop. I hate this man with his thick eyebrows, his beery paunch, his impatient stubby fingers. I hate him more, perhaps, than the man beside the tarn. “He showed me some ducks on the lake.”

The policeman doesn’t even try to hide his smile. “Right,” he says, and shuts his book with a snap. “Sounds terrifying.”

How should I have articulated to this policeman that I could sense the urge for violence radiating off the man, like heat off a stone? I have been over and over that moment at the desk in the police station, asking myself, was there anything I could have done differently, anything I might have said that would have changed what happened next?

I could have said: I want to see your supervisor, I want to see the person in charge. I would do this now, age forty-three, but then? It didn’t occur to me it was possible.

I could have said: Listen to me, that man didn’t hurt me but he will hurt someone else. Please find him before he does.

I could have said that I have an instinct for the onset of violence. That, for a long time, I seemed to incite it in others for reasons I never quite understood. If, as a child, you are struck or hit, you will never forget that sense of your own powerlessness and vulnerability, of how a situation can turn from benign to brutal in the blink of an eye, in the space of a breath. That sensibility will run in your veins, like an antibody. You learn fairly quickly to recognise the approach of these sudden acts against you: that particular pitch or vibration in the atmosphere. You develop antennae for violence and, in turn, you devise a repertoire of means to divert it.

The school I went to seemed steeped in it. The threat, like smoke, filled the corridors, the halls, the classrooms, the aisles between desks. Heads were smacked, ears were gripped, chalk dusters were thrown, with smarting accuracy; one teacher had the habit of picking up kids he didn’t like by the waistbands of their trousers and launching them at the walls. I can still recall the sound of child cranium hitting Victorian tile.

For the worst offences, boys were sent to the headmistress, where they were given the cane. Girls got the dap. I used to look at my daps—those black canvas shoes with a horseshoe of elastic across the front that we were made to wear when climbing over gym horses—and in particular their greyish rippled soles and imagine the impact: rubber on exposed flesh.

The headmistress was an object of awed fear. Her sinewy neck and bird-claw hands. Her scarves skewered to sweaters with a silver pin. Her office with its dark walls and wine-coloured rug. If called there to demonstrate skills with coded reading books, I would look down at this rug and picture having to stand there, my skirt pulled up, awaiting my fate, bracing myself for the blow.

It filtered down to the pupils, of course. Chinese burns were particularly popular, when the skin of your forearm could be wrung like a damp cloth into vivid ellipses. Hairpulling, toe-crushing, head-locking, finger-twisting: there was a large and ever-expanding range at the bullies’ disposal. I had the misfortune of not speaking with a local accent, of being able to read before I got there, of having an appearance that, I was informed, was abnormal, offensive, unacceptable in some way, of wearing skirts that had been taken up and let down too many times, of being sickly and missing large chunks of school, of stammering whenever called on to speak, of having shoes that weren’t patent leather and so on. I remember a boy in my class trapping me behind the brick shelter and wordlessly yanking me up by the straps of my sundress until they cut into my underarms. He and I never referred to this incident again. I remember an older girl with a glossy dark fringe materialising from the playtime crowd to grind my face into the bark of a tree. In my first term at comprehensive school, in the middle of a chemistry lesson, I was punched in the face by a twelve-year-old skinhead. If I probe my upper lip with the tip of my tongue, I can still feel the scar.

So, when the man put the binocular strap around my neck, even though he was saying something about wanting to show me a flock of eider ducks, I knew what came next. I could smell it, I could almost see it there, thickening and glittering in the air between us. This man was just another in a long line of bullies who had taken exception to my accent or my shoes or godknowswhat—I had long since stopped caring—and he was going to hurt me. He meant to inflict harm, rain it down on my head, an...