Stern Men - A Novel

Book by Gilbert Elizabeth

Praise for Stern Men

 

“Rich as drawn butter and as comical as the crawly crustacean itself . . . Gilbert has penned a Dickensian tale; one wishes it ran in two volumes.”—USA Today

 

“Beautifully wrought and very funny . . . Gilbert’s tangy language has as much music as muscle; the novel is Emersonian in its clarity and Austenian in its sly social observations.”

—Mirabella

 

“While Elizabeth Gilbert is not the first writer to suggest that smart women have much to teach stern men, she puts the idea forward with rugged power.”

—The New York Times Book Review

 

“This funny, clever, and wise novel, filled with well-developed characters who are more than eccentric stereotypes, moves [Gilbert] squarely to the forefront of writers to watch.”

—The Seattle Times

 

“A wonderful novel that will have you laughing out loud, Stern Men is an admirable debut from a writer obviously destined for literary longevity. Like Tyler and Irving (and Joseph Heller, Stanley Elkin, and Alice Hoffman) Gilbert has a gift for comic fiction that conveys serious issues. And like those writers, Gilbert will most certainly be around for a long time to come.”—The Denver Post

 

“Gilbert’s storytelling brio and keen intelligence prove irresistible.” —New York Newsday

PENGUIN BOOKS

STERN MEN

Elizabeth Gilbert began her writing journey with two acclaimed works of fiction: the short story collection Pilgrims, a finalist for the PEN/Hemingway Award, and the novel Stern Men, a New York Times Notable Book. These were followed by three works of nonfiction: The Last American Man, which was a finalist for the National Book Award and the National Book Critics Circle Award, and two memoirs, Eat, Pray, Love and Committed, both of which were number one New York Times bestsellers. Gilbert’s work has been published in more than thirty languages. In 2008, Time magazine named her one of the one hundred most influential people in the world. She lives in Frenchtown, New Jersey. Her Web site is www.elizabethgilbert.com.

To access Penguin Readers Guides online, visit our Web sites at www.penguin.com or www.vpbookclub.com.

BOOKS BY ELIZABETH GILBERT

 

Pilgrims

 

Stern Men

 

The Last American Man

 

Eat, Pray, Love: One Woman’s Search for Everything Across Italy, India and Indonesia

 

Committed: A Love Story

 

The Signature of All Things

PENGUIN BOOKS

Published by the Penguin Group

Penguin Group (USA) LLC

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New York, New York 10014

USA | Canada | UK | Ireland | Australia | New Zealand | India | South Africa | China

A Penguin Random House Company

First published in the United States of America by Houghton Mifflin 2000

Published in Penguin Books 2009

Copyright © 2000 by Elizabeth Gilbert

Penguin supports copyright. Copyright fuels creativity, encourages diverse voices, promotes free speech, and creates a vibrant culture. Thank you for buying an authorized edition of this book and for complying with copyright laws by not reproducing, scanning, or distributing any part of it in any form without permission. You are supporting writers and allowing Penguin to continue to publish books for every reader.

ISBN: 978-1-101-01487-5

Table of Contents

Cover

About the Author

Title Page

Copyright Page

Dedication

Epigraph

 

Chapter 1

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Chapter 7

Chapter 8

Chapter 9

Chapter 10

Chapter 11

Chapter 12

 

EPILOGUE

Acknowledgments

To Sarah Chalfant.
For everything.

In an aquarium at Woods Hole in the summer of 1892, a conch was placed in the same tank with a female lobster, which was nearly ten inches long, and which had been in captivity about eight weeks. The conch, which was of average size, was not molested for several days, but at last, when hard pressed by hunger, the lobster attacked it, broke off its shell, piece by piece, and made quick work of the soft parts.

 

—The American Lobster: A Study of Its Habits and Development

Francis Hobart Herrick, Ph.D., 1895

Prologue

TWENTY MILES out from the coast of Maine, Fort Niles Island and Courne Haven Island face off—two old bastards in a staring contest, each convinced he is the other’s only guard. Nothing else is near them. They are among nobody. Rocky and potato-shaped, they form an archipelago of two. Finding these twin islands on a map is a most unexpected discovery; like finding twin towns on a prairie, twin encampments on a desert, twin huts on a tundra. So isolated from the rest of the world, Fort Niles Island and Courne Haven Island are separated from each other by only a fast gut of seawater, known as Worthy Channel. Worthy Channel, nearly a mile wide, is so shallow in parts at low tide that unless you knew what you were doing—unless you really knew what you were doing—you might hesitate to cross it even in a canoe.

In their specific geography, Fort Niles Island and Courne Haven Island are so astonishingly similar that their creator must have been either a great simpleton or a great comic. They are almost exact duplicates. The islands—the last peaks of the same ancient, sunken mountain chain—are made from the same belt of quality black granite, obscured by the same cape of lush spruce. Each island is approximately four miles long and two miles wide. Each has a handful of small coves, a number of freshwater ponds, a scattering of rocky beaches, a single sandy beach, a single great hill, and a single deep harbor, held possessively behind its back, like a hidden sack of cash.

On each island, there is a church and a schoolhouse. Down by the harbor is a main street (called, on each island, Main Street), with a tiny cluster of public buildings—post office, grocer, tavern. There are no paved roads to be found on either island. The houses on the islands are much alike, and the boats in the harbors are identical. The islands share the same pocket of interesting weather, significantly warmer in the winter and cooler in the summer than any coastal town, and they often find themselves trapped within the same spooky bank of fog. The same species of fern, orchid, mushroom, and wild rose can be found on both islands. And, finally, these islands are populated by the same breeds of birds, frogs, deer, rats, foxes, snakes, and men.

The Penobscot Indians left the first human records on Fort Niles and Courne Haven. They found the islands an excellent source of sea fowl eggs, and the ancient stone weapons of these early visitors still show up in certain coves. The Penobscot didn’t long remain so far out in the middle of the sea, but they did use the islands as temporary fishing stations, a practice picked up handily in the early seventeenth century by the French.

The first permanent settlers of Fort Niles and Courne Haven were two Dutch brothers, Andreas and Walter Van Heuvel, who, after taking their wives and children and livestock out to the islands in June of 1702, laid claim to one island for each family. They called their settlements Bethel and Canaan. The foundation of Walter Van Heuvel’s home remains, a moss-covered pile of rock in a meadow on what he called Canaan Island—the exact site, in fact, of Walter’s murder at the hands of his brother just one year into their stay. Andreas also killed Walter’s children on that day and took his brother’s wife over to Bethel Island to live with his family. Andreas was frustrated, it is said, that his own wife was not bearing him children fast enough. Eager for more heirs, he’d set out to claim the only other woman around. Andreas Van Heuvel broke his leg some months later, while building a barn, and he died from an ensuing infection. The women and children were soon rescued by a passing English patrol ship and taken to the stockade at Fort Pemaquid. Both women were pregnant at the time. One delivered a healthy son, whom she named Niles. The other woman’s child died in delivery, but the mother’s life was saved by Thaddeus Courne, an English doctor. Somehow this event gave rise to the names of the two islands: Fort Niles and Courne Haven—two very pretty places that would not be settled again for another fifty years.

The Scots-Irish came next, and they stayed. One Archibald Boyd, along with his wife, his sisters, and their husbands, took over Courne Haven in 1758. They were joined during the next decade by the Cobbs, Pommeroys, and Strachans. Duncan Wishnell and his family started a sheep farm on Fort Niles in 1761, and Wishnell soon found himself surrounded by neighbors called Dalgleish, Thomas, Addams, Lyford, Cardoway, and O’Donnell, as well as some Cobbs who’d moved over from Fort Niles. The young ladies of one island married the young men of the other, and the family names began floating back and forth between the two places like loose buoys. By the mid-1800s, new names appeared, from new arrivals: Friend, Cashion, Yale, and Cordin.

These people shared much the same ancestral background. And because there were not many of them out there, it’s not surprising that, in time, the inhabitants came to resemble one another more and more. Rampant intermarriage was the culprit. Fort Niles and Courne Haven somehow managed to avoid the fate of Malaga Island, whose population became so inbred that the state had to finally step in and evacuate everyone, but the blood lines were still extremely thin. In time, there developed a distinctive form (short, tightly muscled, sturdy) and face (pale skin, dark brows, small chin), which came to be associated with both Courne Haven and Fort Niles. After several generations, it could be fairly said that every man looked like his neighbor and every woman would have been recognized by her ancestors on sight.

They were all farmers and fishermen. They were all Presbyterians and Congregationalists. They were all political conservatives. During the Revolutionary War, they were colonial patriots; during the Civil War, they sent young men in blue wool jackets to fight for the Union in distant Virginia. They did not like to be governed. They did not like to pay taxes. They did not trust experts, and they were not interested in the opinions or the appearance of strangers. Over the years, the islands were, on different occasions and for various reasons, incorporated into several inland counties, one after another. These political mergers never ended well. Each arrangement ultimately became unsatisfactory to the islanders, and by 1900 Courne Haven and Fort Niles were left to form an independent township. Together, they created the tiny domain of Skillet County. But that, too, was a temporary arrangement. In the end, the islands themselves split; the men on each island, it seemed, felt best and safest and most autonomous when left completely alone.

The population of the islands continued to grow. Toward the end of the nineteenth century, there came a muscular expansion, with the advent of the granite trade. A young New Hampshire industrialist named Dr. Jules Ellis brought his Ellis Granite Company to both islands, where he soon made a fortune by excavating and selling the glossy black rock.

Courne Haven, in 1889, hit its peak, achieving a record population of 618. This number included Swedish immigrants, who had been hired by the Ellis Granite Company as raw-muscled quarry labor. (Some of the granite on Courne Haven was so rifted and coarse that it was good only for making cobblestones, easy work for unskilled laborers like the Swedes.) That same year, Fort Niles boasted a society of 627 souls, including Italian immigrants, who’d been hired as skilled carvers. (Fort Niles had some fine, mausoleum-grade granite—beautiful granite to which only Italian craftsmen could do justice.) There was never much work for the native islanders in the granite quarries. The Ellis Granite Company much preferred hiring immigrants, who were less expensive and easier to control. And there was little interaction between the immigrant workers and the locals. On Courne Haven, some local fishermen married Swedish women, and there appeared a streak of blonds in that island’s population. On Fort Niles, however, the pale, dark-haired Scottish look remained unsullied. Nobody on Fort Niles married the Italians. It would have been unacceptable.

The years passed. Trends in fishing changed, from lines to nets and from cod to hake. The boats evolved. The farms grew obsolete. A town hall was built on Courne Haven. A bridge was built over Murder Creek on Fort Niles. Telephone service arrived in 1895, through a cable run under the sea, and by 1918 several homes had electricity. The granite industry dwindled and was finally driven into extinction by the advent of concrete. The population shrank, almost as quickly as it had ballooned. Young men moved off the islands to find work in big factories and big cities. Old names started vanishing from the rolls, slowly leaking away. The last of the Boyds died on Courne Haven in 1904. There were no O’Donnells to be found on Fort Niles after 1910, and—with each decade of the twentieth century—the number of families on Fort Niles and Courne Haven diminished further. Once sparsely inhabited, the islands became sparse once again.

What the two islands needed—what they always needed—was good blood between them. So far away from the rest of the nation, so similar in temperament, lineage, and history, the residents of Courne Haven and Fort Niles should have been good neighbors. They needed one another. They should have tried to serve each other well. They should have shared resources and burdens and benefited from all manner of cooperation. And perhaps they could have been good neighbors. Perhaps their destiny did not have to be one of conflict. Certainly there was peace between the two islands for the first two centuries or so of settlement. Perhaps if the men of Fort Niles and Courne Haven had remained simple farmers or deep-sea fishermen, they would have been excellent neighbors. We have no way of knowing what might have been, though, because they ultimately became lobstermen. And that was the end of good neighbors.

Lobsters do not recognize boundaries, and neither, therefore, can lobstermen. Lobstermen seek lobsters wherever those creatures may roam, and this means lobstermen chase their prey all over the shallow sea and the cold-water coastline. This means lobstermen are constantly competing with one another for good fishing territory. They get in each other’s way, tangle each other’s trap lines, spy on each other’s boats, and steal each other’s information. Lobstermen fight over every cubic yard of the sea. Every lobster one man catches is a lobster another man has lost. It is a mean business, and it makes for mean men. As humans, after all, we become that which we seek. Dairy farming makes men steady and reliable and temperate; deer hunting makes men quiet and fast and sensitive; lobste...