The Syrian Goddess: De Dea Syria (Forgotten Books)
A. Strong, John Garstang, Herbert
Langue : anglais
Edité par Forgotten Books, 2007
- Livre broché
- Occasion
Vendeur : ThriftBooks-Atlanta, AUSTELL, GA, Etats-UnisThriftBooks-Atlanta
Vendeur AbeBooks depuis 24 mars 2009
Etat: Occasion - Moyen
EUR 8,84
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Ajouter au panierItem description from seller
Readable copy. Pages may have considerable notes/highlighting. ~ ThriftBooks: Read More, Spend Less.
N° de réf. du vendeur G1605060526I5N00
- Titre
- The Syrian Goddess: De Dea Syria (Forgotten Books)
- Auteur
- A. Strong, John Garstang, Herbert
- Éditeur
- Forgotten Books
- Année de publication
- 2007
- État de l'article
- Fair
- Jaquette
- No Jacket
- Reliure
- Paperback
- Langue
- anglais
- ISBN à 10 chiffres
- 1605060526
- ISBN à 13 chiffres
- 9781605060521
- Poids de l'article
- 0,35 livre
"Lucian of Samosata's De Dea Syria, (the Syrian Goddess) is one of the most 'notorious' classical writings. Not only does it acknowledge that at one time a paramount Goddess was worshipped in regions of the Ancient Near East, it goes into details of the practices of her devotees which later generations considered reprehensible. Nonetheless De Dea played an important role in the development of modern Neopaganism; Robert Graves cited it as one of the few actual accounts of ancient Goddess-worship.
Lucian recounts his personal observations of the worship of the Goddess Atargatis (a form of Isthar or Astarte) at the temple of Hierapolis, in what is today Turkey. Lucian writes in the style of Herodotus, and, remarkably, in Herodotus' dialect of Greek, which at that time was over five hundred years old. Lucian describes huge phalliform idols, cross-dressing priests who castrated themselves, ritual prostitution of female worshippers, and occasional infant human sacrifice. Unlike most of the other writings of Lucian, he is not being explicitly satirical or ironic, nor is he writing fiction. Strong and Garstang claim that this was largely a historically valid description, supported by other ancient writers, texts, and archaeology. Among other passages of interest, there is a variant account of the Greek flood myth of Deucalion which is here blended with pre-biblical Ancient Near Eastern deluge accounts.
Victorian and early 20th century scholars found this text difficult to process. It is conspicuously absent from the expurgated Fowler and Fowler translation of Lucian's Works of 1905. While A.M. Harmon included De Dea in volume four of the Loeb Classics Library Lucian in 1925, he rendered it in middle English! Harmon's rationale was that Lucian wrote De Dea in an archaic dialect of Greek, so this was an attempt to convey the experience of a contemporary of Lucian reading this. But it is not helpful for the modern non-academic reader. Fortunately, Strong had translated De Dea into clear modern English in 1913, and so this is the edition which I used. However, the Strong translation has never been reprinted and used copies are almost impossible to come by. I had to obtain a copy of this book by interlibrary loan from a small college in Pennsylvania. Even still, Strong and Garstang wreathe the translation in a thick nimbus of apparatus, which gives the appearance of a scholarly distancing tactic. This tendency has continued into the 21st century: a recent academic edition ran to 600 pages--all for a text about the length of a short magazine article. (Lucian, On the Syrian Goddess, J.L. Lightfoot, Oxford University Press [2003])
Lucian's authorship of De Dea has been questioned. One issue is the archaic dialect. In addition, his other works are quite cynical about religion. And where is Lucian's relentless humor? The effect is like watching Robin Williams do a completely straight reading of the Gettysburg Address. Is he being absurdist by affecting not only a different dialect, but a pious attitude, as some have suggested? Or is he being serious, for once? There is one clue: in a personal note at the end, Lucian says that a lock of his youthful hair was dedicated to the Goddess at this temple. This may hold the key to why he wrote this piece." (Quote from sacred-texts.com)
Table of Contents:
Publisher’s Preface; Editor's Preface; Introduction; Life Of Lucian; Translation And Notes; Appendix; Bibliography; Endnotes
About the Publisher:
Forgotten Books is a publisher of historical writings, such as: Philosophy, Classics, Science, Religion, Esoteric and Mythology. www.forgottenbooks.org
Forgotten Books is about sharing information, not about making money. All books are priced at wholesale prices. We are also the only publisher we know of to print in large sans-serif font, which is proven to make the text easier to read a
« Synopsis » peut appartenir à une autre édition de cet ouvrage.
À propos de l’auteur
"John Garstang (May 5, 1876 – September 12, 1956, Beirut) was a British archaeologist of the ancient Near East, especially Anatolia and the southern Levant.
He was educated at Queen Elizabeth's, Blackburn; and Jesus College, Oxford. Following undergraduate studies in mathematics at Oxford, his attentions turned to archaeology.
From 1897 to 1908 he conducted excavations at Roman sites in Britain, Egypt, Nubia, Asia Minor and North Syria; in the Sudan and Meroe between 1909 and 1914, then in Palestine at Askalon (1920–1921) and at Jericho (Tell es-Sultan) in 1930–1936.
He was professor of archaeology at the University of Liverpool from 1907 to 1941.
He served as the Director of the Department of Antiquities in the British Mandate of Palestine between 1920 and 1926, as well as filling the position of Head of the British School of Archaeology in Jerusalem (1919–1926). He taught at the Egyptology section of the Faculty of Arts when this was established in the 1920's. One of his students was Dr Pahor Labib, late Director of the Coptic Museum, Cairo.
Later, in 1947, Garstang founded the British Institute of Archaeology at Ankara, acting as its first director (he was succeeded by Seton Lloyd)." (Quote from wikipedia.org)
« A propos de ce titre » peut appartenir à une autre édition de cet ouvrage.
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