TGTS 2.0: The Gospel / The Street: What Does the Gospel of Christ Look Like in Street Contexts?. Cet article n’est pas disponible.TGTS 2.0: The Gospel / The Street: What Does the Gospel of Christ Look Like in Street Contexts?

What Paul accomplished in Athens (Acts 17:16-34), TGTS 2.0 seeks to do for street contexts. Caution: jawn's a bit of a deep dive. Folks looking for quick easy answers might wanna look elsewhere. The backstory: Years ago I was invited to a church to present research I'd done in Harlem, NY and Paterson, NJ on the Five Percent Nation (aka the Nation of Gods and Earths). The week night meeting was open to the community and held at a large Baptist church in Paterson. The audience of 75-80 was mostly Christians - many in church clothes - so it was a surprise when 4 young men dressed full street-style came in about halfway through. Five Percenters! They sat in the back pew on the right side and listened intently. There I was presenting research to the saints about an Islamic group with 4 adherents of that group now sitting in! (Generally speaking, Five Percenters don’t do church as they side with the Nation of Islam.) It wasn't long before one of the 4 stood up to make a comment and at the first came across sort of stridently. That prompted several saints to ask him to sit down - he didn’t (whew!) - and the Lord enabled me to address his concerns. He seemed okay with what he heard and sat down. As the meeting ended and the gathering dispersed, the 4 Five Percenters came to the front of the church and a few of us began dialoguing with them. It was a most delightful and amicable exchange. A couple of nearby brothers (suits and ties – deacons? elders?) saw the conversation as an evangelism opportunity, came over and started asking the four about their salvation. Fair question with (what seemed to me) an obvious answer, but the convo just wasn’t there yet. The brothers meant well but their effort nipped the conversation in the bud and the Five Percenters soon left. Alas. Hmm, We saints need to look beyond outward appearances, listen beneath the surface to hear what makes hearts beat, learn how incarnationally close we really are in this sojourn together, and love those we cast as the “other.” In this instance, them four youn bouls. I can't forget what happened that evening; the interactions, actions and reactions that night left an indelible impression, and goaded me to try and figure out how we saints can better bridge the gap between the church and street culture. TGTS 2.0 is an attempt to do just that. It's designed for spiritual entrepreneurs – people hyped to explore the places where they live, move and have their being, looking to do what the Apostle Paul - one of the pioneer spiritual entrepreneurs -did as he moved around Athens before heading to the Areopagus (Acts 17:16-34). Where might we find entry points to share the Gospel of Christ in our context? They are everywhere! While some material in this volume might be uncomfortable or painful, it’s aight. Even as Paul’s spirit was provoked (a paroxysm) as he walked around Athens – observing, exegeting and then speaking into its situation with the good news of the Gospel of our Lord Jesus Christ – so too our spirits as well. It is probably a good and even necessary reaction if we're gonna keep it real. Pain softens resistant hearts and makes them more receptive (ours included). TGTS 2.0’s look at challenging social issues might seem too secular and worldly to the saints (“Just preach the Gospel!”), and conversely, too religious or preachy for secular types. To those in the latter group, these questions: 1) What then do you propose to ameliorate things? 2) How much longer before they get fixed? 3) Is the plan just to leave this a better world or might there be something more to this that might be missed? TGTS 2.0’s intent is to provide middle ground. Neither shallow nor easy, we put it street terms, "Spiritual meat – for the saints, for the street. Jawn’s deet’s R 2 deep 2 jus' peep it or tweet.” The issues – fundamentally spiritual in nature – are far too deep to offer anything less. Hep

For the saints, for the street. Prompted by a conference with members of the Cross Movement at Westminster (and encouragement from the late Harvie Conn), here's the stuff saints gotta go at to answer street thinker-theologian-types. E'rybody's a theologian whether they know it or not -- K. Lamar, T. Coates, T. Trotter, R. Coogler, J. Peele, K. Barris come to mind -- and Christians oughta be able to go with (and at) the imaginativeness with a satisfying ratiocinativity via the Word Incarnate (John 1:14). A street-oriented apologetic: Biblical, theological, sociological, cultural, anthropological, missiological and Christocentric. + What did Jesus rhyme – ‘n’ how’d He rhythmatize? (He did – in 1st c. Palestinian forms ‘n’ context) + How did Jesus reason and enlist imagination in street contexts? How might we go at it today? + How does Paul’s thorough exegesis of Athens show up in his address to the Areopagus (Acts 17)? + What’s goin’ ('n' gone) on in street contexts? A street corner convo w/ Mykhael. + What kinds of issues-oriented approaches ‘n’ content work best in street contexts? A deep exploration of the divide between the Church and street / hip-hop culture, TGTS 2.0 is singularly focused on Scripture’s capacity for crossing said chasm. After mapping out Biblical and theological foundations (discovering numerous parallels with hip-hop culture and rap music), TGTS 2.0 offers a prospectus for a masculine holiness (as a counter to the church's feminization), exegeting the street (following Neh. 1-2 & Acts 17:16-34), analyzing its worldview, value system, trusted armor, operational strategies, codes, etc., exhorting the saints to engage its challenges and uncertainties to discover God’s hidden treasure (the imago Dei), tucked away in difficult, obscure places. A course of study is offered, replete with an extensive full-semester curriculum (provocative, ideational and expeditionary in nature), with a wealth of resources, enabling the saints to reach unreached street-oriented young urban Black males in situ. Advisory: "TGTS 2.0" is not a quick-fix prescriptive text -- saints gonna have to think on stuff. It's not a light read -- requires time and a fair degree of heavy mental 'n' spiritual lifting 'n' processing. [Jawn weighs 3.5 lbs. if that's any indication.] Dilettantes, look elsewhere. Using Herman Melville's book "Moby-Dick" as a model (a tome providing an apt 'n' time-tested metaphor), "TGTS 2.0" takes on what's goIn' on in the street (not to mention America as a whole). A Melville plumbed the depths looking at matters surrounding cetology (and the hunting thereof), "TGTS 2.0" does the same, diving deep deep into matters surrounding streetology. Unlike Melville, though, this jawn has a much brighter redemptive end in view. How so? All eyez on Christ -- now or later, either way, it's gonna happen. (Revelation 1:7) Paperback Version: Font: Text: 12 pt. Garamond w/ Endnotes and Bibliography: 10 pt. Size: 8½” wide x 11” high (portrait orientation) x 1.35” deep, ca. 3.5 lbs Number of Pages: 604 Layout (Kindle Edition and Paperback Versions): Title Page Copyright Dedication Epigraph Table of Contents Figures, Charts, Graphs, Grids, Paradigms (all either gray-scale or black + white) Preface and Acknowledgements Chapters: 1) Introduction | 2) Street’s Orality | 3) Call Me Mykhael | 4) Ministry Model | 5) Conclusion 18 Appendices Bibliography Index About the Author Endplate Endnotes: At the end of each chapter and most of the appendices (1070± endnotes / 175± pages / Web links enabled) Photos: 1 full color photo on back cover, 6 gray-scale photos within the book Intended Audience: Street-thinkers. -lyricists, -poets, -rhymers, -doggerelists, -see'rs, -readers, -exegetes, -sociologists, -theologians, street youth & young adult workers 'n' mentors, street communicators, street outreachers, peer leaders -- and saints who understand the times and know what the Church need to do.