Testament

Ricci, Nino

ISBN 10: 0618273530 / ISBN 13: 9780618273539

Edité par Houghton Mifflin Co., NYC, N.Y., 2002

A propos de cet article

A fictional work about the life of Jesus Christ. Author, Ricci, relies on many sources to create a contemporary understanding of Jesus' life. 456 pages. Book has black cloth boards w/burgundy front & rear free end papers. 3/4" sunned edge on front cover. Spine faded w/horizontal crease at head. 1 page has a corner creased. 4 pages have 2-4 lines of text underlined in pen. Otherwise, like new. Inventory #5707. Size: 9 1/4 x 6 1/4.

N° de réf. du vendeur 5707

Détails bibliographiques

• Titre: Testament
• Éditeur: Houghton Mifflin Co., NYC, N.Y.
• Date de parution: 2002
• Langue: anglais
• ISBN à 10 chiffres: 0618273530
• ISBN à 13 chiffres: 9780618273539
• Reliure: Cloth; Hard Back
• État de l'article: Very Good
• État de la jaquette: No Jacket

A propos de ce titre

Synopsis

Set in a remote corner of the Roman Empire during a period of political unrest and spiritual uncertainty, Testament is a timeless story of how the holy man we know as Jesus alters forever the course of human history.
We come to know Jesus through the eyes of four dissimilar people. First is Judas, a committed political fighter who is invigorated by his discussions with Jesus about a sovereign nation for the Jews -- a place Jesus imagines as a philosophical rather than a physical kingdom. Second is Miryam of Migdal, through whom we learn of Jesus's controversial teachings as the two travel through Galilee and Jesus encourages the masses to question the teachings of the powerful few. Through Jesus' mother, Miryam, we learn of his all-too-human vulnerability, the rigor of his conviction, and his unfailing compassion. Finally, it is through Simon of Gergesa, a Syrian shepherd, that we witness the last days of the Jewish preacher as he journeys to Jerusalem. Though Simon is uncertain about how to assess Jesus' legacy, he now sees beauty where before there was none.
Covering overlapping portions of Jesus' life, Testament tells the recognizable story of the four Gospels but without recourse to miracle. The naturalism of the novel is based on extensive research and is utterly convincing, and yet there is indisputably something profound and even holy about the man and his teachings. As the novel progresses we begin to see how his story, filtered by different eyes and desires and subject to countless retellings, will be transformed into myth.
Ricci is not the first novelist to approach this central figure of western civilization, but here he accomplishes something of an entirely new order: a portrait that is historically grounded, philosophically rich, and emotionally moving and that speaks eloquently to the place and power of stories in our lives.

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Extrait

Book I

Yihuda of Qiryat

I first saw him in the winter of that year at En Melakh, a town of a few hundred just north of the Salt Sea. He had come in out of the desert, people said -- from the look of him, his blistered face and the way his skin hung from his bones, he’d passed a good while there. He had set himself up now just off the square, squatting in the shade of an old fig tree; I had a good view of him from the porch of the tavern I’d put up in across the way. Some of the townspeople, no doubt taking him for a holy man, dropped bits of food in front of him from time to time, which he accepted with a nod of his head but more often than not couldn’t seem to bring himself to stomach, letting them sit there in the dirt for the flies to collect on or the dogs to snatch away.

Though the town lay on the Roman side of the frontier, the soldiers of Herod Antipas often passed that way when they travelled up from his southern territories. At the time, I was awaiting an informant we had among Herod’s men on his way back to the court from the Macherus fortress. The holy man had appeared perhaps the third day of my wait, simply there beneath the fig tree when I awoke; from the joyless look of him I thought he might have been cast out from one of the desert cults, the way they did sometimes if some bit of food should touch your hand before you’d washed it or if you missed some pause or half-word in your prayers. His hair and beard were scraggly and short as if recently shaved for a vow -- they gave him a boyish appearance but couldn’t however quite take the dignity from him, which seemed to sit on him like some mantle someone had laid over him.

He wasn’t wearing any sandals or cloak. I thought surely he’d had some cave out there to hole up in, and some brush for fire, or he would have frozen to death in the cold. Even here in the valley the nights had been bitter, the little heat the sun built up over the day through the winter haze vanishing the instant dusk fell. I waited to see if he planned to weather the night in the open or repair to some cranny when darkness set in. But the sun dropped and he didn’t move. My tavern-keeper, a mangy sort with an open sore on one of his knuckles, brought a lamp out to the porch and a bit of the gruel he passed off as food.

“He’s a quiet one, that one,” he said, with his low, vulgar laugh, trying to ingratiate himself. “Nearly dead, from the look of it.”

Not ten strides from the man some of the boys of the town, coming out after their suppers, began to get up a bit of a fire, spitting and holding their hands up to the flames and keeping their talk low lest the holy man overhear them. The orange haze their fire threw out just reached the man where he was, making him seem like someone at a threshold, someone turned away from the room of light the fire formed. Get up and warm yourself, I wanted to say to him, feeling I was out there with him in the cold, with the wind at my ankles and just a few bits of bread in my belly. But still he sat. It occurred to me that he was perhaps simply too enfeebled to rise, that his hapless look was his own hunger-dimmed wonder that he could sit there as his life ebbed away and not be able to lift a finger to save himself.

I had half-resolved to go out and offer him my cloak when I was headed off by a woman who was apparently the mother of one of the boys in the square, and who came out chastising the lot of them.

“Animals! Didn’t one of you think to give him a bit of fire?”

And she proceeded to purloin some of the precious faggots of wood the boys had no doubt scrounged for all afternoon in the brush and to build a little fire in front of the man. When she’d got a blaze going she took off her own shawl and draped it over his shoulders, then took her son by the ear and dragged him off home. Within minutes the rest of the boys, thus humiliated, had begun to disperse as well, the last two or three lingering defiantly a bit before finally quenching their own fire and shamefacedly dropping their remaining handfuls of wood into that of the holy man.

The holy man, for his part, had seemed oblivious to all of this. But when the boys had gone I detected a bit of movement in him, a slight drawing in towards the fire as if towards some secret it might whisper to him. I thought I ought to assure myself that he at least had his wits about him, and so, with the excuse of further stoking his fire, I took a few twigs from the small bundle that the tavern-keeper kept near his gate and walked out to him. It was only when I got close to him that I saw what his body had been giving in to: he had fallen asleep. I wavered a moment over tending to him -- it was always my instinct then in situations of that kind to err on the side of indifference, as the way of drawing the least attention to myself. But seeing him helpless like that in his sleep, and even more hopelessly frail than he had seemed from a distance, I shored up his fire a bit and then for good measure draped my cloak over his shawl, knowing that I could beg an extra blanket off the tavern-keeper for my own lice-infested bed. What struck me as I draped the cloak over him was how peculiar this act of charity felt, how alien to my nature, as if I had now truly become a man whom I’d thought I merely feigned to be.
From the Hardcover edition.