A Vindication of the Rights of Women. Cet article n’est pas disponible.A Vindication of the Rights of Women

One of the earliest works of protofeminist thought, this startling prescient 1792 book is the first published argument advocating for the societal elevation of women as the intellectual and emotional equals of men. Written against the background of the French Revolution--the debate over which caused an uproar in both England and France--and the 1791 statement by French diplomat Charles Maurice de Talleyrand-Périgord to the French National Assembly that women should be educated only in domestic matters, this is a furious reprimand of the prevailing attitudes of late-18th-century Europe that women should be docile, virtuous, and untroubled by any matters beyond the home. Well received in its day and still an important resource for anyone wishing to understand the history of feminism, this extended essay demolishes the sexual double standard of the day, offers a rational defense for the education of girls, and demands merely that women be treated as people. British writer and educator MARY WOLLSTONECRAFT (1759-1797), the mother of Frankenstein author Mary Wollstonecraft Shelley, espoused her then-radical feminist and liberal philosophies in other such works as Thoughts on the Education of Daughters (1787) and History and Moral View of the Origins and Progress of the French Revolution (1793).

A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), written by the eighteenth-century British feminist Mary Wollstonecraft, is one of the earliest works of feminist philosophy. In it, Wollstonecraft responds to the educational and political theorists of the eighteenth century who wanted to deny women an education. She argues that women ought to have an education commensurate with their position in society, claiming that women are essential to the nation because they educate its children and because they could be "companions" to their husbands, rather than mere wives. Instead of viewing women as ornaments to society or property to be traded in marriage, Wollstonecraft maintains that they are human beings deserving of the same fundamental rights as men.

Wollstonecraft was prompted to write the Rights of Woman by Charles Maurice de Talleyrand-Perigord's 1791 report to the French National Assembly which stated that women should only receive a domestic education; she used her commentary on this specific event to launch a broad attack against sexual double standards and to indict men for encouraging women to indulge in excessive emotion. Wollstonecraft wrote the Rights of Woman hurriedly in order to respond directly to ongoing events; she intended to write a more thoughtful second volume, but she died before completing it.

While Wollstonecraft does call for equality between the sexes in particular areas of life, such as morality, she does not explicitly state that men and women are equal. Her ambiguous statements regarding the equality of the sexes have since made it difficult to classify Wollstonecraft as a modern feminist, particularly since the word and the concept were unavailable to her. Although it is commonly assumed now that the Rights of Woman was unfavourably received, this is a modern