Can "White" People Be Saved?: Triangulating Race, Theology, and Mission (Missiological Engagements)

Yes, White people can be saved. In God's redemptive plan, that goes without saying. But what about the reality of white normativity? This idea and way of being in the world has been parasitically joined to Christianity, and this is the ground of many of our problems today. It is time to redouble the efforts of the church and its institutions to muster well-informed, gospel-based initiatives to fight racialized injustice and overcome the heresy of whiteness.

Written by a world-class roster of scholars, Can "White" People Be Saved? develops language to describe the current realities of race and racism. It challenges evangelical Christianity in particular to think more critically and constructively about race, ethnicity, migration, and mission in relation to white supremacy.

Historical and contemporary perspectives from Africa and the African diaspora prompt fresh theological and missiological questions about place and identity. Native American and Latinx experiences of colonialism, migration, and hybridity inspire theologies and practices of shalom. And Asian and Asian American experiences of ethnicity and class generate transnational resources for responding to the challenge of systemic injustice. With their call for practical resistance to the Western whiteness project, the perspectives in this volume can revitalize a vision of racial justice and peace in the body of Christ.

Missiological Engagements charts interdisciplinary and innovative trajectories in the history, theology, and practice of Christian mission, featuring contributions by leading thinkers from both the Euro-American West and the majority world whose missiological scholarship bridges church, academy, and society.

Love L. Sechrest (PhD, Duke University) is vice president for academic affairs, dean of faculty, and associate professor of New Testament at Columbia Theological Seminary. She previously served as associate professor of New Testament at Fuller Theological Seminary, and she is the author of A Former Jew: Paul and the Dialectics of Race. Sechrest served two terms as cochair of the African American Biblical Hermeneutics section in the Society of Biblical Literature, and gives presentations on race, ethnicity, and Christian thought in a variety of academic, business, and church contexts.

Johnny Ramírez-Johnson (EdD, Harvard University) is professor of anthropology in the School of Intercultural Studies at Fuller Seminary, where he also teaches in the Hispanic Center (Centro Latino). His books include A Way Up the Ladder, Motivation Achievement Via Religious Ideology: An Ethnography of a Seventh-day Adventist Puerto Rican Church and AVANCE: A Vision for a New Mañana.

Amos Yong (PhD, Boston University) is professor of theology and mission and director of the Center for Missiological Research at Fuller Theological Seminary in Pasadena, California. He is the author or editor of over two dozen books, including Spirit of Love: A Trinitarian Theology of Grace, Afro-Pentecostalism: Black Pentecostal and Charismatic Christianity in History and Culture (coedited with Estrelda Alexander), Science and the Spirit: A Pentecostal Engagement with the Sciences (coedited with James K. A. Smith) and The Spirit Poured Out on All Flesh: Pentecostalism and the Possibility of Global Theology.Yong is a member of the the American Academy of Religion, the Christian Theological Research Fellowship, and the Society for Pentecostal Studies. He is also a licensed minister with the General Council of the Assemblies of God.

Willie James Jennings (PhD, Duke University) is associate professor of systematic theology and Africana studies at Yale Divinity School. He is the author of The Christian Imagination: Theology and the Origins of Race.

Andrea Smith (PhD, University of California) is a professor of ethnic studies at UC Riverside. She is the author of Native Americans and the Christian Right: The Gendered Politics of Unlikely Alliances, Native Americans and the Christian Right, and Conquest: Sexual Violence and American Indian Genocide. She is also the coordinator for Evangelicals 4 Justice and a board member for NAIITS, an indigenous learning community. Previously, she served as the coordinator of the Ecumenical Association of Third World Theologians. She lives in Long Beach, California.