ANCIENT JUDAISM: Biblical Criticism From Max Weber To The Present ~SIGNED COPY~

Zeitlin, Irving M.

ISBN 10: 074560059X / ISBN 13: 9780745600598

Edité par Cambridge UK. 1984. Polity Press in association with Basil Blackwell Ltd., 1985

A propos de cet article

grey hardcover 8vo. (octavo). dustwrapper in protective plastic book jacket cover. very fine cond. mint cond. looks new. like new. as new. binding square & tight. covers clean. edges clean. author's signed inscription of front flyleaf, otherwise contents free of markings. dustwrapper in fine cond. not worn or torn or price clipped. nice clean copy. no library markings, store stamps, stickers, bookplates, no names, inking, underlining, remainder markings etc~. first edition. first printing (FPu1984 & NAP). Presentation Copy signed with an inscription by the author ~" For my beloved friends of the Sholem Aleichem Institute, with best wishes, Irving M. Zeitlin, Nov. 17, 1985". xiii+314p. appendix. bibliography. index. religion. ancient history. ancient literature. judaism. ancient israel. biblical studies. ~ This book is a major contribution to the sociology of religion and to religious and biblical studies. Beginning from the classic work of Max Weber, the author analyses the origins of Judaism in the light of more recent scholarship. The result is a work that will become a standard point of reference in its field, and will be of great interest to the general reader as well as the Zeitlin sets out to criticize both those modern scholars who have cast doubts on the scriptural account of the history of Israel, and those who hold that the religion of Israel originated either as polytheism or as a fusion of Baal and Yahweh. He finds unconvincing the non~sociological modes of approaching these all~important questions. Following Max Weber's interpretative method, Zeitlin strives to grasp the subjective meanings which the actors themselves attributed to their conduct. Drawing on biblical and extra~biblical evidence, he addresses the question of how the actors concerned ~ whether they were patriarchs, prophets, judges, kings or the people ~ understood themselves. their world and their faith. Weber pioneered the application of this method throughout his writings on the sociology of religion and most notably in his own work Ancient Judaism. Over sixty years have elapsed since the publication of that book and in the interval significarnt changes have taken place in the field of biblical scholarship. Zeitlin therefore completes his study with a critique, suggesting that in certain respects Weber's view must be substantially modified.

N° de réf. du vendeur 7142201

Détails bibliographiques

• Titre: ANCIENT JUDAISM: Biblical Criticism From Max Weber To The Present ~SIGNED COPY~
• Éditeur: Cambridge UK. 1984. Polity Press in association with Basil Blackwell Ltd.
• Date de parution: 1985
• Langue: anglais
• ISBN à 10 chiffres: 074560059X
• ISBN à 13 chiffres: 9780745600598
• Reliure: Couverture rigide
• Édition: Edition originale
• État de la jaquette: Jaquette
• Signé: Signé par l'auteur
• Catalogues du vendeur:
  • biblical studies
  • history of israel
  • religion

A propos de ce titre

Synopsis

This book is a contribution to the sociology of religion and to religious and biblical studies. Beginning from the classic work of Max Weber, the author analyzes the origins of Judaism in the light of more recent scholarship. Zeitlin sets out to criticize both those modern scholars who have cast doubts on the scriptural account of the history of Israel, and those who hold that the religion of Israel originated either as polytheism or as a fusion of Baal and Yahweh. He finds unconvincing the non-sociological modes of approaching these all-important questions. Following Max Weber's method, Zeitlin strives to grasp the subjective meanings which the actors themselves attributed to their conduct. Drawing on biblical and extra-biblical evidence, he addresses the question of how the actors concerned - whether they were patriachs, prophets, judges, kings or the people - understood themselves, their world and their faith. Weber pioneered the application of this method throughout his writings on the sociology of religion and most notably in his own work "Ancient Judaism". Over sixty years have elapsed since the publication of that book and in the interval significant changes have taken place in the field of biblical scholarship. Zeitlin therefore completes his study with a critique, suggesting that in certain respects Weber's view must be substantially modified.

Quatrième de couverture

This book is a major contribution to the sociology of religion and to religious and biblical studies. Beginning from the classic work of Max Weber, the author analyses the origins of Judaism in the light of more recent scholarship. The result is a work that will become a standard point of reference in its field, and will be of great interest to the general reader as well as the specialist.

Zeitlin sets out to criticize both those modern scholars who have cast doubts on the scriptural account of the history of Israel, and those who hold that the religion of Israel originated either as polytheism or as a fusion of Baal and Yahweh. He finds unconvincing the non–sociological modes of approaching these all–important questions. Following Max Weber′s interparative method, Zeitlin strives to grasp the subjective meanings which the actors themselves attributed to their conduct. Drawing on biblical and extra–biblical evidence, he addresses the question of how the actors concerned – whether they were patriarchs, prophets, judges, kings or the people – understood themselves, their world and their faith.

Weber pioneered the application of this method throughout his writings on the sociology of religion and most notably in his own work `Ancient Judaism′. Over sixty years have elapsed since the publication of that book and in the interval significant changes have taken place in the field of biblical scholarship. Zeitlin therefore completes his study with a critique, suggesting that in certain respects Weber′s view must be substantially modified.