Synopsis
In this work of moral philosophy, John Stuart Mill defends the view that all human action should produce the greatest happiness overall, and that happiness itself is to be understood as consisting in higher and lower pleasures. This volume uses the 1871 edition of the text, the last to be published in Mill's lifetime. The text is preceded by a comprehensive introduction assessing Mill's philosophy and the alternatives to utilitarianism, and discussing some of the specific issues Mill raises in "Utilitarianism". This volume also includes an analysis of the text, substantial endnotes, suggestions for further reading, and a full bibliography. It is a part of the "Oxford Philosophical Texts" series which consists of authoritative teaching editions of canonical texts in the history of philosophy from the ancient world down to modern times. Each volume provides a clear text together with a comprehensive introduction by a leading specialist, providing the student with detailed critical guidance on the intellectual context of the work and the structure and philosophical importance of the main arguments. The series aims to build up a definitive corpus of key texts in the Western philosophical tradition, which should form a reliable and enduring resource for students and teachers alike.
Présentation de l'éditeur
There are few circumstances, among those which make up the present condition of human knowledge, more unlike what might have been expected, or more significant of the backward state in which speculation on the most important subjects still lingers, than the little progress which has been made in the decision of the controversy respecting the criterion of right and wrong. From the dawn of philosophy, the question concerning the summum bonutn, or, what is the same thing, concerning the foundation of morality, has been accounted the main problem in speculative thought, has occupied the most gifted intellects, and divided them into sects and schools, carrying on a vigorous warfare against one another. And after more than two thousand years the same discussions continue, philosophers are still ranged under the same contending banners, and neither thinkers nor mankind at large seem nearer to being unanimous on the subject than when the youthS ocrates listened to the old Protagoras, and asserted (if Plato sdialogue be grounded on real conversation) the theory of utilitarianism against the popular morality of the so-called sophist.
(Typographical errors above are due to OCR software and don't occur in the book.)
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